Rodrique v. Hearst Communications, Inc.

CourtDistrict Court, D. Massachusetts
DecidedFebruary 22, 2024
Docket1:22-cv-12152
StatusUnknown

This text of Rodrique v. Hearst Communications, Inc. (Rodrique v. Hearst Communications, Inc.) is published on Counsel Stack Legal Research, covering District Court, D. Massachusetts primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Rodrique v. Hearst Communications, Inc., (D. Mass. 2024).

Opinion

UNITED STATES DISTRICT COURT DISTRICT OF MASSACHUSETTS

CIVIL ACTION NO. 22-12152-RGS

GEORGE RODRIQUE, II

v.

HEARST COMMUNICATIONS, INC. and HEARST STATIONS, INC.

MEMORANDUM AND ORDER ON DEFENDANTS’ MOTION FOR SUMMARY JUDGMENT

February 22, 2024

STEARNS, D.J. George Rodrique, II, brings this discrimination complaint against his former employer, Hearst Stations, Inc., and its indirect parent company, Hearst Communications, Inc.1 He asserts that defendants discriminated against him on the basis of religion in violation of Title VII of the Civil Rights Act of 1964 (Title VII), 42 U.S.C. §§ 2000e-2(a) (Count I); discriminated against him on the basis of disability in violation of the Americans with Disabilities Act of 1990 (ADA), 42 U.S.C. §§ 12111 et seq. (Count II), and the Massachusetts anti-discrimination law (Chapter 151B), Mass. Gen. Laws ch.

1 Hearst Stations is a wholly owned subsidiary of Hearst Television Inc., which itself is a wholly owned subsidiary of Hearst Communications. Hearst Communications in turn is a wholly owned subsidiary of Hearst Corporation. 151B, § 4 (Count III); and coercively interfered with his First Amendment rights in violation of the Massachusetts Civil Rights Act (MCRA), Mass. Gen.

Laws ch. 12, §§ 11H-11I (Count IV).2 The four claims arise from Rodrique’s termination by defendants in the fall of 2021 when he refused to comply with a company-wide COVID-19 vaccination requirement. Defendants now move for summary judgment on all claims. For the following reasons, the court

will allow the motion. DISCUSSION Summary judgment is appropriate when, based upon the pleadings,

affidavits, and depositions, “there is no genuine dispute as to any material fact and the movant is entitled to judgment as a matter of law.” Fed. R. Civ. P. 56(a). “To succeed, the moving party must show that there is an absence of evidence to support the nonmoving party’s position.” Rogers v. Fair, 902

F.2d 140, 143 (1st Cir. 1990). “‘[T]he mere existence of a scintilla of evidence’ is insufficient to defeat a properly supported motion for summary judgment.” Torres v. E.I. Dupont De Nemours & Co., 219 F.3d 13, 18 (1st Cir. 2000), quoting Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 252

(1986).

2 The court previously allowed a motion to dismiss Counts I through III as asserted against Hearst Communications. Count IV accordingly is the only remaining claim against it at this stage. I. Hearst Stations a. Religious Discrimination Claim (Count I)

Courts assess religious discrimination claims under Title VII using a two-part framework: First, a plaintiff must make his prima facie case that a bona fide religious practice conflicts with an employment requirement and was the reason for the adverse employment action. The burden then shifts to the employer to show that it offered a reasonable accommodation or, if it did not offer an accommodation, that doing so would have resulted in undue hardship.

Lowe v. Mills, 68 F.4th 706, 719 (1st Cir. 2023) (cleaned up). Here, the court’s analysis both begins and ends at the first stage. To establish a prima facie case, a plaintiff must show both that his belief is “religious” in nature and that it is “sincerely held.”3 Thornton v. Ipsen Biopharms., Inc., 2023 WL 7116739, at *3 (D. Mass. Oct. 26, 2023), quoting E.E.O.C. v. Union Independiente de la Autoridad de Acueductos y Alcantarillados de Puerto Rico, 279 F.3d 49, 56 (1st Cir. 2002). “A belief is religious if it ‘addresses fundamental and ultimate questions having to do with deep and imponderable matters,’ [is] ‘comprehensive in nature,’

3 While it is true that a court should not “delve into the merits of a particular religious belief,” “[s]ome level of inquiry must . . . be undertaken to assess whether a belief arises from a religion, as opposed to some other set of values or beliefs.” Griffin v. Massachusetts Dep’t of Revenue, 2023 WL 4685942, at *4 (D. Mass. July 20, 2023). The requirement of a bona fide religious belief otherwise loses all meaning. See id. consisting of ‘a belief-system as opposed to an isolated teaching,’ and [is] accompanied by ‘certain formal and external signs.’”4 Thornton, 2023 WL

7116739, at *3, quoting Fallon v. Mercy Cath. Med. Ctr. of Se. Pennsylvania, 877 F.3d 487, 491 (3d Cir. 2017). Although Rodrique broadly asserts that he objects to ingestion of artificial or man-made substances or substances developed using fetal cells,5

the record belies the suggestion that his beliefs are quite so sweeping and systematic. By Rodrique’s own account, for example, he regularly takes medications which he views as medically necessary, despite knowing that

they are artificial and man-made. See, e.g., Pl.’s Resp. to Defs.’ Statement of Uncontested Facts (Resp. SOF) [Dkt # 58] ¶¶ 61-64, 77. He also admits to having taken medications and received vaccinations in the past without questioning whether fetal cells were used at any stage during their

development. See, e.g., id. ¶¶ 41-42, 63-64, 77.

4 Rodrique objects to this standard, but he does not explain how it substantively differs from his proposed “moral or ethical beliefs as to what is right and wrong” standard. See Pl.’s Opp’n to Mot. for Summ. J. (Opp’n) [Dkt # 57] at 12, quoting 29 C.F.R. § 1605.1.

5 In his Opposition, Rodrique also references a belief that vaccine manufacturers are a “biblical evil.” Opp’n at 6. He fails, however, to develop this belief in sufficient depth for the court to determine whether it is a religious tenet or is an isolated personal conviction. The argument accordingly is waived. See Doe v. Trs. of Bos. Coll., 892 F.3d 67, 83 (1st Cir. 2018) (noting that arguments raised “in a perfunctory manner” are waived). In the end, the court is left with the idiosyncratic assertion that Rodrique objects only to the ingestion of certain man-made substances and

certain medical products developed using fetal cells6 – ones which he, in his discretion, finds medically unnecessary or unsafe. No reasonable juror could plausibly find this belief “religious.” It does not address the type of “fundamental and ultimate questions having to do with deep and

imponderable matters” typically found to accompany a religious belief. Thornton, 2023 WL 7116739, at *3, quoting Fallon, 877 F.3d at 491. Nor can it reasonably be said to encompass some larger “moral or ethical belief[] as

to what is right and wrong.” See Opp’n at 12, quoting 29 C.F.R. § 1605.1. At best, it reflects a personal medical judgment about the necessity of COVID- 19 vaccination rigged out with religious verbiage. See Passarella v. Aspirus, Inc., 2023 WL 2455681, at *6 (W.D. Wis. Mar. 10, 2023) (“[T]he use of

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Related

McDonnell Douglas Corp. v. Green
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Anderson v. Liberty Lobby, Inc.
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Torres v. E.I. DuPont De Nemours & Co.
219 F.3d 13 (First Circuit, 2000)
Benoit v. Technical Manufacturing Corp.
331 F.3d 166 (First Circuit, 2003)
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Kelley v. LaForce
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Doe v. Trustees of Boston College
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Lowe v. Mills
68 F.4th 706 (First Circuit, 2023)

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