Robert Perry Dehart v. Martin Horn

390 F.3d 262
CourtCourt of Appeals for the Third Circuit
DecidedNovember 16, 2004
Docket03-4250P
StatusPublished
Cited by2 cases

This text of 390 F.3d 262 (Robert Perry Dehart v. Martin Horn) is published on Counsel Stack Legal Research, covering Court of Appeals for the Third Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Robert Perry Dehart v. Martin Horn, 390 F.3d 262 (3d Cir. 2004).

Opinion

OPINION OF THE COURT

IRENAS, Senior District Judge.

Robert Perry DeHart (“DeHart”) is an inmate at SCI-Greene (“the Prison”), a Pennsylvania state correctional facility. He is serving a life sentence for murder, as well as shorter consecutive sentences for robbery, burglary and escape, and has been incarcerated in the state correctional system since 1980. He brings this action pursuant to 42 U.S.C. § 1983 against Martin Horn, Pennsylvania’s Commissioner of Corrections, and James S. Price, the Superintendent of the Prison (“Appellees”), alleging that his Free Exercise and Equal Protection rights under the First and Fourteenth Amendments were violated by the Prison’s refusal to provide him with a diet comporting with his Buddhist beliefs. DeHart also brought a claim pursuant to the Religious Land Use and Institutionalized Persons Act of 2000, 42 U.S.C. § § 2000cc et seq. (2000) (“RLUIPA”). The District Court of the Western District of Pennsylvania granted summary judgment for the Appellees on DeHart’s constitutional claims, and dismissed his RLUI-PA claim for failure to comply with the exhaustion requirement of 42 U.S.C. § 1997e(a). We affirm the District Court’s grant of summary judgment as to the con *265 stitutional claims and reverse the dismissal of DeHart’s RLUIPA claim.

I.

DeHart is a practitioner of Mahayana Buddhism, a religion to which he was introduced while a prisoner. He has practiced his religion daily since early 1990, although his interest in and study of Buddhism dates back to the early 1980s. He meditates and recites mantras for up to five hours a day and corresponds with the City of Ten Thousand Buddhas, a religious organization located in Talmadge, California. According to DeHart’s self-taught understanding of Buddhist religious texts, he is not permitted to eat any meat or dairy products, nor can he have foods containing “pungent vegetables” such as onions, garlic, leeks, shallots and chives. As a result, DeHart became a vegetarian in 1989, and began declining food trays containing meat in 1993. When he does accept food trays, he eats only fruit, certain cereals, salads when served without dressing, and vegetables served with margarine. DeHart supplements his meals with items purchased from the commissary, including peanut butter, peanuts, pretzels, potato chips, caramel popcorn, and trail mix. He requests that the Prison provide him with a diet free of meat, dairy products and pungent vegetables.

The legal issues related to DeHart’s request are best understood against the background of the system employed to feed prisoners in Pennsylvania’s correctional facilities. Inmates receive standardized meals prepared pursuant to a master menu, which is designed to provide all of an inmate’s daily nutritional requirements. Food for the inmates is purchased and prepared in bulk. Inmates are given limited choice in what appears on their food trays; they are able to decline pork products and elect to receive an alternative protein source, such as tofu or a bean burger, when available. The only deviations from the mass production of meals are for inmates with health conditions necessitating therapeutic dietary modifications and inmates with particular religious dietary restrictions. Doctors prescribe a variety of therapeutic diets, and the master menu includes seven different menus for diabetic inmates, sodium and fat restricted menus, and a menu for inmates with renal problems. Jewish inmates who adhere to a kosher diet receive special meals in the form of a “cold kosher bag,” which contain raw fruits and vegetables, Ensure® dietary supplements, pretzels, crackers, coffee and granola. Muslim inmates receive special meals in their cells during Ramadan, when they observe a daylight fast. The Prison provides a post-sunset evening meal after the normal supper hour and a breakfast bag, called a “Sahoora Bag,” to be eaten before sunrise. As a result of concerns about food spoilage and serving temperature, the Sahoora Bag contains some items not served on that day’s master menu. Special items for the therapeutic and religious diets are purchased through the medical department and prison commissary.

DeHart submitted a written grievance to the Prison on June 17, 1995, requesting a diet free of “animal products and by-products” consistent with his religious beliefs. 1 After his request for a vegan 2 diet was *266 denied, DeHart unsuccessfully appealed his request to Superintendent Price and the Department of Corrections Central Office Review Committee. He also sent a letter to Commissioner Horn outlining his religious dietary restrictions, dated July 1, 1995. After completing the appeals process within the Department of Corrections, DeHart filed this suit, pursuant to 42 U.S.C. § 1983, in the Western District of Pennsylvania.

This appeal marks DeHart’s third appearance before this Court. In his first appeal, we affirmed the District Court’s denial of preliminary injunctive relief. DeHart v. Horn, 127 F.3d 1094 (3d Cir.1997) (mem.) (“DeHart I”). The District Court held that DeHart’s request for a preliminary injunction should be denied on the ground that keeping a vegan diet was not a command of Buddhism. Despite upholding the result, this Court emphasized that the District Court should not determine “whether [DeHart’s] beliefs are doetrinally correct or central to a particular school of Buddhist teaching.” Id. at 2.

We next heard DeHart’s appeal of the District Court’s first grant of summary judgment for the Appellees. The District Court held that the Prison’s policy of denying individual dietary requests of inmates was reasonably related to a legitimate penological interest under the standard set out in Turner v. Safley, 482 U.S. 78, 107 S.Ct. 2254, 96 L.Ed.2d 64 (1987). 3 After the decision of a panel to reverse the District Court’s judgment, DeHart’s appeal was reheard en banc. DeHart v. Horn, 227 F.3d 47 (2000) (en banc) (“DeHart II”). This Court reversed the district court’s judgment and remanded for reconsideration of the second, third and fourth Turner factors. Id. In doing so, we overruled the distinction drawn by our decision in Johnson v. Horn, 150 F.3d 276 (3d Cir.1998), between religious commandments and positive expressions of belief. 227 F.3d at 54. Specifically, we ordered the district court to reconsider whether DeHart retained other means of exercising his religious beliefs in light of our overruling Johnson. Id.

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Related

DeHart v. Horn
390 F.3d 262 (Third Circuit, 2004)

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Bluebook (online)
390 F.3d 262, Counsel Stack Legal Research, https://law.counselstack.com/opinion/robert-perry-dehart-v-martin-horn-ca3-2004.