Reilly v. Noel

384 F. Supp. 741
CourtDistrict Court, D. Rhode Island
DecidedOctober 31, 1974
DocketCiv. A. 74-91
StatusPublished
Cited by14 cases

This text of 384 F. Supp. 741 (Reilly v. Noel) is published on Counsel Stack Legal Research, covering District Court, D. Rhode Island primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Reilly v. Noel, 384 F. Supp. 741 (D.R.I. 1974).

Opinion

OPINION

PETTINE, Chief Judge.

Plaintiffs, who seek declaratory and injunctive relief, claim that the defendant, through his agents and in his capacity as Governor of the State of Rhode Island, violated their rights of freedom of speech, freedom of assembly and freedom to petition for a redress of grievances as protected by the First and Fourteenth Amendments to the United States Constitution. Jurisdiction is conferred by 28 U.S.C. §§ 1343, 2201, 2202 and 42 U.S.C. § 1983.

FINDINGS OF FACT 1

In 1973 the Rhode Island General Assembly enacted and the Governor signed into law the Flat Grant Assistance Program which replaced the former state method of computing welfare payments based on individual need. Plaintiffs and their associates, an ad hoc group of welfare recipients and sympathizers both cleric and lay, were convinced that this *743 new program would not be flexible to meet dramatically rising costs such as those engendered by the “Energy Crisis” in the fall of 1973. In addition, they opposed Governor Noel’s decision to offset a scheduled federal Social Security increase by withdrawing its approximate equivalent from state funds allocated to recipients of both the state and federal benefits. Governor Noel was reported by the press to have characterized his decision to block the so-called “Social Security pass-through” as a “moral dilemma”. Responding to this characterization and their own belief that the Flat Grant Program and the “Social Security pass-through” raised moral issues, plaintiffs and their associates decided that they would try to appeal to the Governor, the Assembly, and the public by conducting a prayer service on Ash Wednesday, 1974, and every succeeding Wednesday during Lent, at 1:30 p. m. in the rotunda of the State House, which houses both the General Assembly and the Governor’s offices. Each service was to last approximately twenty minutes, thus ending about ten minutes before the start of the Assembly’s afternoon' session of two o’clock. The plaintiffs chose this particular time and place with the expectation that it would enable them to convey their message at a time when the Governor and legislators would be likely to be in the building and one which also left them with about ten minutes to lobby the legislators before they reconvened. On no occasion did the service continue beyond 2:00 p. m.

In view of the moral issues they believed to be involved, plaintiffs felt that prayer would be a suitable way to convey their message. The format of the prayer service was always the same. The group commenced with a religious song, followed by responsive readings and readings from the Scripture, the Prayer of the Faithful, and concluding with the song. The words of the chorus of the song were printed on a placard for all to sing; the stanzas were sung by those who knew them from memory, usually about ten people. The song generally lasted about five minutes. Plaintiff Menard accompanied the singers on an acoustic guitar. The song that was sung on all but one occasion included the following lines: “Wake up, my people. . . . Wake up to the needs of all who suffer sorrow ! ... All across the nation . . . hungry people are starving.” Descriptions of the intensity of the singing ranged from “prayerful” to “hearty” to “reverberating.” Father Ford, an organizer and frequent participant in the sessions, explained that singing and praying in unison were an integral part of the service and the message, serving a two-fold purpose: they established a common bond between the participants and made others aware of their message.

The prayer group first assembled in the State House rotunda on Ash Wednesday, February 27, 1974. The participants numbered approximately one hundred, and they were joined by a number of members of the State Senate and House. Senator Goodwin, who also joined the group on another occasion, held up the placard containing the chorus of the song. On the first occasion only, two guitars accompanied the singing. Approximately 75 met the following Wednesday and conducted essentially the same service. The group was not allowed in the building on March 13, and they held their service on the outside stairs, where the Lt. Governor joined them in prayer. Between 60 and 70 people assembled on March 20 in the rotunda. Up until this point the prayer group had received no complaints whatsoever. They were at all times careful not to block stairways or otherwise interfere with normal traffic. Toward the conclusion of the March 20th service, Joseph Almonte, an executive aide to the Governor, approached Father Ford and informed him that there could be no more singing as it was disrupting State House business.

The State House was off-limits to all without official business on March 27, due to a threat made against the Gover *744 nor which was attributed to the Symbionese Liberation Army. When plaintiffs’ group returned on April 3, and again on April 10, they were removed at Mr. Almonte’s direction for the stated reason that their singing and chanting were disrupting the normal business of the State House. The group did not attempt to return the following Wednesday as it fell during Holy Week. On April 23 plaintiffs filed the instant action, and this Court issued a temporary restraining order enjoining defendant and his agents from interfering with the plaintiffs’ Wednesday prayer session on April 24 and all succeeding Wednesdays so long as plaintiffs, inter alia, did not obstruct passageways or engage in singing or boisterous conduct, and limited their praying to subdued tones so as not to interfere with the normal operations of State House employees located in nearby offices. 2 In all subsequent assemblies, plaintiffs and their associates have complied. with the limitations enumerated in the temporary restraining order. They in fact continued their sessions beyond Lent and have stated that they intend to continue their prayer and lobbying compaign during the upcoming legislative session. Plaintiffs therefore press their claim to be allowed to reincorpórate into their program singing and praying in unison, which they consider to be an essential feature of their communication.

It is undisputed that there are no written rules, regulations or guidelines of any sort governing the use of the State House for organized activity. Whatever basis for plaintiffs’ expulsion exists in the policy as stated by the Governor in a letter to Ms. C. Lenz, a member of the American Civil Liberties Union:

“We will not tolerate any kind of demonstration within the building that endangers the lives or safety of others or disrupts the responsibility of state employees to accomplish a day’s work in return for a day’s pay.” 3

Concededly, only the second reason, disruption of normal business, is asserted by the defendant here.

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Cite This Page — Counsel Stack

Bluebook (online)
384 F. Supp. 741, Counsel Stack Legal Research, https://law.counselstack.com/opinion/reilly-v-noel-rid-1974.