Ras Adisa Gamba OLUWA, Plaintiff-Appellee, v. James H. GOMEZ, Dir Dept of Corr; Charles D. Marshall, Warden, Defendants-Appellants

133 F.3d 1237, 98 Cal. Daily Op. Serv. 332, 98 Daily Journal DAR 441, 1998 U.S. App. LEXIS 436, 1998 WL 9178
CourtCourt of Appeals for the Ninth Circuit
DecidedJanuary 14, 1998
Docket96-17108
StatusPublished
Cited by34 cases

This text of 133 F.3d 1237 (Ras Adisa Gamba OLUWA, Plaintiff-Appellee, v. James H. GOMEZ, Dir Dept of Corr; Charles D. Marshall, Warden, Defendants-Appellants) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Ras Adisa Gamba OLUWA, Plaintiff-Appellee, v. James H. GOMEZ, Dir Dept of Corr; Charles D. Marshall, Warden, Defendants-Appellants, 133 F.3d 1237, 98 Cal. Daily Op. Serv. 332, 98 Daily Journal DAR 441, 1998 U.S. App. LEXIS 436, 1998 WL 9178 (9th Cir. 1998).

Opinion

*1238 TASHIMA, Circuit Judge:

Defendants James H. Gomez and Charles D. Marshall (“defendants”) appeal from an order of summary judgment granted sua sponte by the district court ordering them to provide plaintiff Ras Adisa Gamba Oluwa (“Oluwa”) with a diet of adequate nourishment that is vegetarian, non-dairy, and contains no grapes or other products derived from a grapevine. We have jurisdiction under 28 U.S.C. § 1291, and we reverse.

I. BACKGROUND

Oluwa is a prisoner at Pelican Bay State Prison at Crescent City, California. He filed a civil rights complaint under 42 U.S.C. § 1983 against the Director of the California Department Corrections and the Warden of Pelican Bay alleging that they violated his constitutional rights by refusing to honor his religiously-mandated diet. Oluwa claims to be a “Nazarite Disciple” of Jesus Christ Messiah and as such is prohibited by the Bible from eating anything containing “dairy products, animal flesh, things that grow on vines (grapes or raisins, melons, cucumbers, squash, etc.), and poultry products.”

After Oluwa first made a request for a special diet, a Correctional Counselor informed him that in order to process his request for a religious diet, Oluwa needed to contact the chaplain so that the chaplain could determine the nature of Oluwa’s religious affiliation and special needs. Oluwa was interviewed by a prison chaplain and was asked to identify the group to which he was affiliated. Oluwa responded that he was a “Nazarite Disciple.” When asked if there were others in this group, he responded, “Adam and Eve.” Oluwa gave no indication to the chaplain that he was part of any recognized religious group. 1 Oluwa later initiated this action.

The defendants moved for summary judgment on the grounds that, inter alia, Oluwa’s claimed beliefs as a “Nazarite Disciple” did not qualify for First Amendment protection. Oluwa opposed this motion on the ground that as a “Nazarite Disciple” he was entitled to accommodation of his religious diet under the First Amendment. After defendants filed their reply brief in which they recited their efforts to determine whether, as a “Na-zarite Disciple,” Oluwa was part of any recognized religious group, Oluwa filed an “Information” in which he asserted for the first time that he was a member of the Rastafarian faith.

Thereafter, the Magistrate Judge recommended that summary judgment be granted to defendants. The Magistrate Judge’s report found that Oluwa’s Rastafarian claim was completely new and that his supporting evidence regarding the Rastafarian faith made no mention of a vegetarian diet as strict as that demanded by him. Oluwa filed objections to the Magistrate Judge’s report and recommendations. The district court granted defendants’ motion for summary judgment as to Oluwa’s claim for section 1983 damages, but denied defendants’ motion as to Oluwa’s claim for injunctive relief. It then sua sponte granted summary judgment for Oluwa, based on its determination that Olu-wa’s claims concerning his Nazarite and Rastafarian beliefs were not mutually exclusive. The district court held that Rastafarianism qualifies for First Amendment protection and that Oluwa was sincere in his religious belief, discounting the Magistrate Judge’s finding that Oluwa changed his religious affiliation in midstream. It held that, as a Rastafarian, Oluwa was entitled to a special diet and ordered defendants to provide Oluwa with a diet of adequate nourishment which is vegetarian, non-dairy, and contains no grapes or other products derived from a grapevine. Defendants appealed.

II. DISCUSSION

A. Sua Sponte Grant of Summary Judgment

We review a grant of summary judgment de novo. Forsyth v. Humana, Inc., 114 F.3d 1467, 1474 (9th Cir.), cert. denied, — U.S. -, 118 S.Ct. 559, 139 L.Ed.2d 401 (1997).

Defendants contend that the district court erred in granting summary judg *1239 ment for Oluwa sua sponte without giving them an opportunity to present any evidence on the new issue raised by Oluwa in his “Information.” They are correct. Sua sponte summary judgment is only appropriate if the losing party has “reasonable notice that the sufficiency of his or her claim will be in issue.” Buckingham v. United States, 998 F.2d 735, 742 (9th Cir.1993). “Reasonable notice implies adequate time to develop the facts on which the litigant will depend to oppose summary judgment.” Id. (citations omitted). See also Celotex Corp. v. Catrett, 477 U.S. 317, 326, 106 S.Ct. 2548, 2554, 91 L.Ed.2d 265 (1986) (sua sponte summary judgment appropriate only where losing party is on notice that she had to come forward with all of her evidence).

Here, defendants had no notice of Oluwa’s claim to be a Rastafarian until after all of the briefing on their motion for summary judgment had been completed. They had no notice that they would have to come forward with evidence challenging Oluwa’s claim of belonging to the Rastafarian religion or the diet required by that religion. Therefore, it was error to grant summary judgment sua sponte against defendants. See Celotex, 477 U.S. at 326, 106 S.Ct. at 2554.

B. Prison Litigation Reform Act

Defendants next contend that the district court erred in granting summary judgment for Oluwa without making any findings required by the Prison Litigation Reform Act, 18 U.S.C. § 3626 (“PLRA”). The PLRA restricts the power of the court to grant prospective relief regarding any civil action respecting prison conditions. See 18 U.S.C. § 3626(a). Under the PLRA, “[t]he court shall not grant or approve any prospective relief unless the court finds that such relief is narrowly drawn, extends no farther than necessary to correct the violation of the Federal right, and is the least intrusive means necessary to correct the violation of the Federal right.” 18 U.S.C. § 3626(a)(1). We interpret the statute to mean just what it says-before granting prospective injunctive relief, the trial court must make the findings mandated by the PLRA. In doing so, the court is also required to give “substantial weight to any adverse impact on public safety or the operation of a criminal justice system caused by the relief.” Id.

In granting summary judgment sua sponte

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133 F.3d 1237, 98 Cal. Daily Op. Serv. 332, 98 Daily Journal DAR 441, 1998 U.S. App. LEXIS 436, 1998 WL 9178, Counsel Stack Legal Research, https://law.counselstack.com/opinion/ras-adisa-gamba-oluwa-plaintiff-appellee-v-james-h-gomez-dir-dept-of-ca9-1998.