People's Bank v. St. Anthony's Roman Catholic Church

17 N.E. 408, 109 N.Y. 512, 16 N.Y. St. Rep. 856, 64 Sickels 512, 1888 N.Y. LEXIS 757
CourtNew York Court of Appeals
DecidedJune 5, 1888
StatusPublished
Cited by75 cases

This text of 17 N.E. 408 (People's Bank v. St. Anthony's Roman Catholic Church) is published on Counsel Stack Legal Research, covering New York Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People's Bank v. St. Anthony's Roman Catholic Church, 17 N.E. 408, 109 N.Y. 512, 16 N.Y. St. Rep. 856, 64 Sickels 512, 1888 N.Y. LEXIS 757 (N.Y. 1888).

Opinion

Andrews, J.

The answer put in issue the allegation in the complaint that the notes sued upon were made by the corporation defendant. It became necessary, therefore, for the plaintiff, in the first instance, to show or to give evidence which legitimately raised a presumption that the notes were the corporate obligations of the defendant. Neither party entered into any investigation of the question whether the execution of the notes was in fact authorized by the corporation. The fact that the defendant was a body corporate was admitted in the pleadings, and it was shown that it was organized under the act for the incorporation of religious societies, passed April 5, 1813, and the amendatory act chapter 45 of the Laws of 1863. The plaintiff further proved that the notes were signed by the persons whose names are affixed thereto, and that they were, respectively, the president, secretary and treasurer of the defendant, and constituted three of the five members composing its board of trustees. The plaintiff also proved title to the notes by transfer from the administrators of the payee, in consideration of an indebtedness of the estate of the decedent to the plaintiff. The notes were offered and received in evidence, and upon the admissions and proofs thus made the plaintiff rested its case. The defendant on its part proved, upon cross-examination of the witnesses for the jfiaintiff, the single additional fact that the notes were signed by the officers of the defendant, acting separately, and not at the same time or place, or while assembled as a board of trustees.

The defendant, for one of its defenses, asserts the incapacity of a religious corporation, organized under the act of 1813, to borrow money and issue negotiable paper therefor, even although the money may have been borrowed for a corporate purpose, and one for which the corporation might lawfully create a debt, binding its property and assets, and enforceable *520 in the ordinary course of judicial proceedings. The distinction made is between a debt created directly for a legitimate corporate purpose, as for the purchase of property, the building of a church, salary of minister, etc., and a loaning of money to be applied to the same purpose. We need not enter upon the inquiry so pressed upon our attention, or consider whether the range of incidental powers which appertain to ordinary corporations, giving them a choice of means among those usual and appropriate for carrying out the express powers granted, is so greatly restricted in case of religious corporations, as the argument made suggests. We think the case is with the defendant on a much plainer ground, and that is, that the plaintiff failed to establish or to give evidence which raised a presumption that the notes in question were the authorized obligations of the defendant.

The act of 1863, amendatory of the act of 1813, prescribes a different method for the organization of religious societies of the Roman Catholic church from that provided in the case of other religious societies. In the case of Roman Catholic churches the first section of the act of 1863 provides that the Roman Catholic bishop or archbishop, the vicar-general and the pastor of a church, together with two other persons to be selected by them, may make and file a certificate of incorporation and therein designate the title of the church; and declares that the persons signing the certificate, and their successors, shall be a body corporate by the name designated therein. The trustees are a self-perpetuating body, and the members of the church or congregation have no voice in their selection, differing in that respect from the general plan provided in the original act of 1813. It was decided in Robertson v. Bullions (11 N. Y. 243), that the members of the church and congregation of a religious sociéty organized under the act of 1813 were the corporators, and that the trustees were simply the governing body of the corporation. The act of 1863 while it changes as to Roman Catholic churches the mode of the selection of trustees and vests in them the exclusive power of management and control, *521 does not constitute the trustees the corporation in place of the congregation. Substantially the same language found in the act of 1863, viz., that the trustees named in the certificate shall be a corporation, is found in the act of 1813, and was relied upon by counsel in Robertson v. Bullions as indicating that the trustees, and not the congregation, were the constituent body. There is still less ground for this contention in respect to Roman Catholic churches organized under the act of 1863, in view of the explicit provision in the first section not found in the act of 1813, that upon making and filing the certificate prescribed “ such church or congregation shall be a body corporate by the name and title expressed in such certificate, and said persons signing the same shall be trustees thereof.”

It is elementary that the powers vested in a corporation aggregate, having a board of trustees, reside, for all purposes of practical administration, in the board as the governing body. The corporation being a legal entity merely, can only act through instrumentalities and by delegation. The statute creating it may prescribe its mode of action, and when the methods and agencies by which it may act are designated, that designation operates as a limitation and excludes other modes of action. (Landers v. Methodist Church, 97 N. Y. 119.) The general powers of religious corporations are enumerated in the fourth section of the act of 1813. They are in form conferred upon the trustees. The section authorizes and empowers the trustees ” to exercise the powers specified, and by the • closing paragraph empowers them to regulate and order “ all other matters and things relating to the temporal concerns and revenues of such church.” The trustees of the defendant were, therefore, the only legal representatives of the corporation in exercising -its corporate franchises and powers. Whatever powers were conferred on the corporation may be exercised in its behalf by the trustees. They, acting as a board, can make or authorize acts binding on the corporation, and they alone. Their sanction or authority is essential to a valid corporate act. The qualification that *522 the collective authority of the trustees acting as a board, is essential in order to bind the corporation by the action of its trustees, is a recognized doctrine of the law of corporations. The trustees of a corporation have no separate or individual authority to bind the corporation, and this although the majority or the whole number, acting singly and not collectively as a board, should assent to the- particular transaction, (Cammeyer v. The Churches, 2 Sand. Ch. 186; D'Arcy v. Tamar, etc., R. W. Co., L. R., 2 Ex. 158; Constant v. Rector, etc., 4 Daly, 305; 1 Waterman on Corporations, § 70; 1 Morawetz on Corporations, § 531.) This principle is recognized by statute and expressly applied to the action of trustees of religious corporations by the act of 1813, which declares that

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Bluebook (online)
17 N.E. 408, 109 N.Y. 512, 16 N.Y. St. Rep. 856, 64 Sickels 512, 1888 N.Y. LEXIS 757, Counsel Stack Legal Research, https://law.counselstack.com/opinion/peoples-bank-v-st-anthonys-roman-catholic-church-ny-1888.