People v. Talley

172 Cal. App. Supp. 2d 797
CourtCalifornia Court of Appeal
DecidedNovember 17, 1958
DocketNov. 17, 1958
StatusPublished

This text of 172 Cal. App. Supp. 2d 797 (People v. Talley) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People v. Talley, 172 Cal. App. Supp. 2d 797 (Cal. Ct. App. 1958).

Opinion

172 Cal.App.2d Supp. 797 (1958)

THE PEOPLE, Respondent,
v.
MANUEL D. TALLEY, Appellant.

California Court of Appeals.

Nov. 17, 1958.

Simmons & Simmons for Appellant.

A. L. Wirin, Fred Okrand and Mandle Rottman, as Amici Curiae on behalf of Appellant.

Roger Arnebergh, City Attorney (Los Angeles), Philip E. Grey, Assistant City Attorney, and William E. Doran, Deputy City Attorney, for Respondent.

DAVID, J.

Defendant was convicted of a misdemeanor, having violated the provisions of Los Angeles Municipal Ordinance Number 77,000, section 28.06, in that he distributed a handbill which did not then and there have upon it the name and address of the person who printed, wrote, compiled or manufactured it, nor the same information as to the person who caused the same to be distributed, nor the true names and addresses of the owners, managers or agents of the fictitious person and club who sponsored the handbill. Defendant appeals from conviction on the ground that the ordinance violates United States Constitution, Amendments 14 and 1.

The appellant concedes that the decision in People v. Arnold (1954), 127 Cal.App.2d Supp. 844 [273 P.2d 711], disposes of his contentions adversely but asks reconsideration and reversal of the view there taken submitting substantially the same brief that was then submitted to this court. We adhere to the decision in the case of People v. Arnold, and the conviction of appellant must be affirmed.

[1] The essence of the right of "free speech" is derived [172 Cal.App.2d Supp. 800] from the historical connotation of the phrase, not from giving uncontrolled effect to the adjective "free." It means essentially "freedom from censorship" or "prior restraints" which prevent free discussion (Joseph Burstyn, Inc. v. Wilson (1951), 343 U.S. 495, 503 [72 S.Ct. 777, 96 L.Ed. 1098]; People ex rel. Barton v. American Auto Ins. Co. (1955), 132 Cal.App.2d 317, 326 [282 P.2d 559]), and such "free discussion" historically had to do with political questions, or governmental action. United States v. Dennis (2 Cir., 1950), 183 F. 2d 201, affirmed Dennis v. United States (1950), 341 U.S. 494 [71 S.Ct. 857, 95 L.Ed. 1137]. [2] It has never meant that a speaker was free from accountability for what is written or printed, except as otherwise provided by law, such as in the privilege afforded legislative or judicial proceedings.

[3a] The present ordinance places no restriction upon what can be said, who can say it, or where it can be said, or when it can be said. The requirement that the desired information be placed upon a handbill, does not serve in any way to restrict what may be said, except the purely speculative personal possibility that someone might hesitate to identify himself with his own statements therein contained.

It therefore would seem that the requirement is reasonably germane to the exercise of the police power since it provides a means of determining and securing responsibility for what is said, for as stated in California Constitution, article I, section 9 (and in the constitutions of 43 other states) the right of "free speech" is accompanied by correlative responsibility for its abuse. It will not do to say that the right is abridged because the law provides a means to fix responsibility for abuses.

[4] The authority of legislatures to impose such regulations has not been regarded to be inconsistent with civil liberties, but essential to their preservation. Where the restriction promotes the welfare and good order of all the citizens of the state, it cannot be disregarded by the attempted exercise of some civil right for which protection is claimed. Cf. C.J. Hughes in Cox v. State of New Hampshire (1940), 312 U.S. 569, 574 [61 S.Ct. 762, 765, 85 L.Ed. 1049]. [5] Precensorship of what is said would be unconstitutional. It is equally clear that a state may by general and nondiscriminatory legislation regulate the times, places and manner of speech upon a street; which would include the distribution of written speech; and may in other respects safeguard the peace, good order, and comfort of the community, without thereby invading the [172 Cal.App.2d Supp. 801] liberties protected by the 14th Amendment. Cantwell v. State of Connecticut (1939), 310 U.S. 296, 303-304 [60 S.Ct. 900, 903, 84 L.Ed. 1213, 1214], by a unanimous court.

In Corporation of Presiding Bishop of Church of Jesus Christ v. City of Porterville (1949), 90 Cal.App.2d 656 [203 P.2d 823], appeal dismissed 338 U.S. 805 [70 S.Ct. 78, 94 L.Ed. 487], rehearing denied 338 U.S. 939 [70 S.Ct. 342, 94 L.Ed. 579], it was asserted that the ordinance of the city of Porterville restricting churches to zones other than the first residential zone was a law prohibiting the free exercise of religion, in violation of the 1st Amendment, as embraced in the 14th. In American Communications Ass'n, C.I.O. v. Douds (1949), 339 U.S. 382, 397-398 [70 S.Ct. 674, 683, 94 L.Ed. 925], Chief Justice Vinson referred to the court's action in the Porterville case, as an instance in which there was no unlawful restriction, "When the effect of a statute or ordinance upon the exercise of First Amendment freedoms is relatively small and the public interest to be protected is substantial. ..." As said by Mr. Justice Reed in Jones v. City of Opelika (1941), 316 U.S. 584, 593-594 [62 S.Ct. 1231, 1237, 1238, 86 L.Ed. 1691], "One man, with views contrary to the rest of his compatriots, is entitled to the privilege of expressing his ideas by speech or broadside to anyone willing to listen or to read. ... But that hearing may be limited by action of the proper legislative body to times, places and methods for the enlightenment of the community which, in view of existing social and economic conditions, are not at odds with the preservation of peace and good order."

It is said, "whenever state action is challenged as a denial of 'liberty,' the question always is whether the state has violated 'the essential attributes of that liberty.' ... While the right of free speech is embodied in the liberty safeguarded by the Due Process Clause that Clause postulates the authority of the states to translate into law local policies 'to promote the health, safety, morals, and general welfare of its people. ... The limits of this sovereign power must always be determined with appropriate regard to the particular subject of its exercise.' ... 'The boundary at which the conflicting interests balance cannot be determined by any general formula in advance, but points in the line, or helping to establish it, are fixed by decisions that this or that concrete case falls on the nearer or farther side.' ..." Mr. Justice Frankfurter in Carpenters & Joiners Union of America, Local No. 213 v. [172 Cal.App.2d Supp. 802] Ritter's Cafe (1941), 315 U.S. 722, 726 [62 S.Ct. 807, 809, 86 L.Ed. 1143], quoting from Near v. State of Minnesota (1930), 283 U.S. 697, 707, 708 [51 S.Ct. 625, 628, 75 L.Ed. 1357].

The "points along the way" include Schneider v. State of New Jersey, Town of Irvington (Kim Young v.

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Bluebook (online)
172 Cal. App. Supp. 2d 797, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-v-talley-calctapp-1958.