People of Michigan v. Troy Antonio Brown

CourtMichigan Court of Appeals
DecidedOctober 18, 2018
Docket336058
StatusUnpublished

This text of People of Michigan v. Troy Antonio Brown (People of Michigan v. Troy Antonio Brown) is published on Counsel Stack Legal Research, covering Michigan Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
People of Michigan v. Troy Antonio Brown, (Mich. Ct. App. 2018).

Opinion

STATE OF MICHIGAN

COURT OF APPEALS

PEOPLE OF THE STATE OF MICHIGAN, UNPUBLISHED October 18, 2018 Plaintiff-Appellee,

v No. 336058 Macomb Circuit Court TROY ANTONIO BROWN, LC No. 2015-002617-FC

Defendant-Appellant.

Before: O’BRIEN, P.J., and K.F. KELLY and FORT HOOD, JJ.

PER CURIAM.

Defendant appeals as of right his jury trial conviction of first-degree criminal sexual conduct (CSC-I), MCL 750.520b(1)(a) (penetration involving a victim under 13 years of age), for which he was sentenced to 25 to 60 years’ imprisonment. We affirm.

I. PROSECUTORIAL MISCONDUCT

A. QUESTIONING CONCERNING RELIGIOUS BELIEFS

On appeal, defendant makes several allegations of misconduct on the part of the prosecution, the majority of which were not preserved for appellate review.1 As an initial matter, defendant contends that the prosecution committed error requiring reversal by questioning one of the witnesses at trial concerning defendant’s religious beliefs. We disagree.

“Generally, a claim of prosecutorial misconduct is a constitutional issue that is reviewed de novo, but a trial court’s factual findings are reviewed for clear error.” People v Brown, 279 Mich App 116, 134; 755 NW2d 664 (2008). “Clear error exists where the reviewing court is left with a definite and firm conviction that a mistake has been made.” People v Callon, 256 Mich

1 Aside from an objection to one of the witnesses commenting on the credibility of the victim, the allegations of prosecutorial misconduct were not preserved for appellate review. “[T]o preserve an issue of prosecutorial misconduct, a defendant must contemporaneously object and request a curative instruction.” People v Bennett, 290 Mich App 465, 475; 802 NW2d 627 (2010).

-1- App 312, 321; 662 NW2d 501 (2003). As a general rule, however, unpreserved claims of prosecutorial error are reviewed under the plain-error standard. People v Unger, 278 Mich App 210, 235; 749 NW2d 272 (2008).

MCL 600.1436 provides, in pertinent part, “No witness may be questioned in relation to his opinions on religion, either before or after he is sworn.” “Const 1963, art 1, § 18 explicitly rejects the common-law requirement that belief in a Supreme Being is a prerequisite to testifying.” People v Bouchee, 400 Mich 253, 264; 253 NW2d 626 (1977). Likewise, MRE 610 provides that “[e]vidence of the beliefs or opinions of a witness on matters of religion is not admissible for the purpose of showing that by reason of their nature the witness’ credibility is impaired or enhanced.” In People v Jones, 82 Mich App 510, 516; 267 NW2d 433 (1978), this Court discussed the purpose of MCL 600.1436, explaining that:

[t]he statute expressly states that questions as to religious opinions are not permissible. The purpose of the statute is to strictly avoid any possibility that jurors will be prejudiced against a certain witness because of personal disagreement with the religious views of that witness. This object recognizes the deep personal feelings many people hold on religion, feelings that may unavoidably conflict with a juror’s sworn duty to decide solely on the evidence presented, without injection of personal prejudices.

Hence, “[a] prosecutor may not inquire about the religious beliefs of a witness, or about those beliefs’ effect on truthfulness.” People v Dobek, 274 Mich App 58, 72; 732 NW2d 546 (2007). “Likewise, questioning a witness to explore another individual’s religious opinions and beliefs is equally offensive.” People v Leonard, 224 Mich App 569, 594-595; 569 NW2d 663 (1997), citing Bouchee, 400 Mich at 264.

After his arrest in this case, defendant was interrogated by the police. At trial, the two interrogating officers, one of whom was Sergeant Robert Eidt, described defendant’s interrogation to the jury at considerable length. While questioning Sergeant Eidt on that subject during direct examination, the prosecution posed the following questions:

Q. All right. Did you ever discuss the topic of religion with [defendant]?
A. Yes, I did.
Q. What was discussed?

A. I asked [defendant] if he believed in God and I asked him what he felt should happen to himself, or how would God view himself after this whole process played out.

Q. And what was his response?
A. I don’t remember exactly word for word.
Q. Would your, would the report refresh your recollection as to that?

-2- A. Yes, it would.

* * *

Q. Okay. Now that your memory is refreshed, what did he say about how he thought God might feel about this?

A. He said he didn’t know.

On cross-examination, defense counsel also discussed defendant’s religious views with Sergeant Eidt:

Q. And you brought up religion. Did you discuss judgment day on two different occasions, use that terminology, judgment day?

A. Might have.

Q. Okay. And when you brought up religion, you brought up God, you brought up hell and heaven and judgment day, [defendant] still never said he did anything wrong, correct?

A. Correct.

Q. And in fact didn’t you tell him that, well, if this little girl’s lying then she’s going to go to hell, twice did you say that?

A. Yes.

Q. And that still never triggered any kind of confession or admission from [defendant], correct?

During redirect examination, the prosecution revisited the same subject, asking, “[Defendant] doesn’t know how God would feel about it?”, and Sergeant Eidt replied, “Correct.” In yet another redirect question, the prosecution broached the subject one final time, asking almost the same question and eliciting the same response. Defendant did not object to the line of questioning or request a curative instruction.

In Dobek, during direct examination by defense counsel, the defendant, charged with several criminal sexual conduct offenses, shared that his children and wife are Catholic, and that the children attended the Catholic church. Dobek, 274 Mich App at 61, 73. During cross- examination, the prosecution inquired of the defendant if he himself was a practicing Catholic, and whether he was a member of the Catholic church in the 1990s, and the defendant answered that he was. Id. When the prosecution continued the line of questioning, inquiring of the defendant whether his alleged behavior was consistent with “the tenets of the Catholic faith[,]” defense counsel objected before the defendant answered and the trial court ruled that the prosecution could not proceed with the line of questioning. Id. After distinguishing the facts of

-3- Dobek from the Michigan Supreme Court’s decisions in People v Hall, 391 Mich 175; 215 NW2d 166 (1974); People v Burton, 401 Mich 415; 258 NW2d 58 (1977) and Bouchee, 400 Mich at 253, this Court observed that while the prosecution was apparently acting in good faith where defendant injected the issue of religion into the trial, Michigan caselaw did “not support the road down which the prosecutor was heading.” Dobek, 274 Mich App at 73-75. However, where the trial court “swiftly and commendably” ceased the impermissible line of questioning, this Court held that the defendant was not denied a fair and impartial trial and that reversal was unnecessary. Id. at 75. Notably, this Court recognized that while the prosecution’s proposed line of questioning was inappropriate, reversal was not warranted particularly where “the content or substance of [the] defendant’s Catholic beliefs was never explored[.]” Id. at 75-76.

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People of Michigan v. Troy Antonio Brown, Counsel Stack Legal Research, https://law.counselstack.com/opinion/people-of-michigan-v-troy-antonio-brown-michctapp-2018.