Oyun Altangerel v. Eric Holder, Jr.

366 F. App'x 574
CourtCourt of Appeals for the Sixth Circuit
DecidedFebruary 16, 2010
Docket09-3256
StatusUnpublished
Cited by3 cases

This text of 366 F. App'x 574 (Oyun Altangerel v. Eric Holder, Jr.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Sixth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

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Oyun Altangerel v. Eric Holder, Jr., 366 F. App'x 574 (6th Cir. 2010).

Opinion

SUHRHEINRICH, Circuit Judge.

Oyun Erdene Altangerel (Altangerel), as lead petitioner, and Bolor Bayarbattar (Bayarbattar), as a derivative petitioner, appeal an order from the Board of Immigration Appeals (BIA) upholding an immigration judges’ (IJ) denial of their application for asylum, withholding of removal, and protection under the Convention Against Torture. Altangerel and Bayar-battar argue that the BIA erred in making its adverse credibility determination. They also claim that the BIA mistakenly determined that, even if the petitioners merited a positive credibility determination, they failed to establish past persecution or a well-founded fear of future persecution. For the reasons set forth below, we DENY the petition for review.

I. BACKGROUND

A. Factual and Procedural Background

Altangerel and Bayarbattai', wife and husband, are natives of Mongolia. They both entered the United States as non-immigrant visitors and stayed longer than authorized. After Altangerel arrived in the United States, she applied, with the assistance of counsel and a translator, for asylum, withholding of removal, and protection under the Convention Against Torture. Altangerel’s application included Ba-yarbattar as a derivative petitioner. The basis for her application was religious persecution on account of her Baptist faith. After a hearing with an asylum officer, the application was referred to an IJ.

In January 2008, the couple appeared before an IJ via teleconference. They both admitted removability and asserted asylum, withholding, and relief under the Convention Against Torture. Altangerel testified that a friend introduced her to the Baptist Church in 1999, and that she was baptized in 2002. She and others gathered to worship twice a week and actively proselytized through preaching and the distribution of books and brochures. Her family, including her husband, did not initially approve of her religion. Over time, her husband’s opposition began to thaw. He would sometimes attend church and accompany her when she proselytized. Conversely, her mother and step-father strongly opposed her Christian beliefs. Her step-father tore up her religious books and attempted to molest her.

According to Altangerel, on June 1, 2002, Altangerel, her husband, and a *576 friend went to a park to preach and distribute religious literature. A police officer approached her and said, “you preaching a false doctrine or false preaching to the public and you must stop.” The officer then attempted to confiscate Altangerel’s religious materials. She refused. He reacted by pushing her over a fence, which caused her to faint. She was pregnant at the time, and as a result of the force used against her, she had a miscarriage and was hospitalized for three weeks. Bayarbattar hit the officer in response to his use of force against Altangerel. He was arrested and detained for several days, but charges were later dropped. No charges were filed against the officer because Altangerel was depressed from the miscarriage. She became afraid to proselytize because of this incident.

Altangerel testified that she was forced to leave her job due to antagonism towards her religious beliefs. Her husband was also mocked and degraded at work because of his wife’s beliefs and the June 2002 incident. He too was eventually forced to quit his job. As a result, the family had to leave Mongolia, and they decided to come to America where they could worship freely. Altangerel and her husband now attend church services at the First Baptist Church in Fairfield, Ohio. She believed that she would face difficulties on account of her religion if she returned to Mongolia. Specifically, she feared returning because the police were looking for her husband as a result of the June 2002 incident and because she believed there were no longer any Baptist churches in Mongolia.

Bayarbattar also testified about the June 2002 incident and his family’s attendance at church services in the United States. His testimony was consistent with his wife’s. He further claimed that Altan-gerel’s step-father would harm her if she ever returned to Mongolia, and that the police in Mongolia would harm her if they discovered her practicing her religion.

The IJ denied the application for asylum and related relief. He determined that removability had been established by clear and convincing evidence. He further found that, after listening to Altangerel’s testimony and observing her demeanor, she was not a fully credible witness. While he found credible Altangerel’s testimony about her Baptist faith and experiencing a miscarriage, he decided that she lacked credibility with regard to the June 2002 incident and the cause of the miscarriage. He reasoned that the June 2002 incident was so central to her claim that he could not overlook its absence in her original asylum application. He also afforded Bayarbattar’s testimony little weight because Bayarbattar was present for Altan-gerel’s testimony and had a direct interest in the outcome of the case. He further noted the lack of independent corroboration in the record.

The IJ also found that Altangerel did not establish past persecution. In reference to the June 2002 incident, he noted that Altangerel provided testimony that was not credible on a key allegation of past persecution. More so, he determined that even if she was found to be credible, her account did not establish past persecution. He reasoned that a one-time push with unintended severe results — since the officer would not have known that she was newly pregnant — did not constitute past persecution. He further held that Altan-gerel had failed to establish that the officer pushed her on account of a protected ground because she failed to show that she was pushed because of her religious beliefs rather than for breaking the law.

The IJ also determined that Altangerel had failed to establish a well-founded fear of future persecution. As support, he cited the adverse credibility determination, *577 the failure to establish past persecution, the State Department Human Rights Report and International Religious Freedom Report that suggested that any fear of future persecution on account of her Baptist faith would be objectively unreasonable, and the absence of anything in the record to suggest a risk of future persecution. Accordingly, the IJ denied the asylum claim. He also denied the application for withholding because of the failure to meet the lower burden of asylum. He denied the application for Convention Against Torture relief because nothing in the record supported relief. Altangerel and Bayarbattar appealed this decision to the BIA.

On appeal, the BIA upheld the IJ’s ruling. It determined that Altangerel lacked credibility due to her omission about the police officer incident. It rejected Altan-gerel’s argument that the omission was not material enough to support an adverse credibility finding. It was also unpersuaded by the argument that the IJ should have placed more value on the testimony of Bayarbattar. It agreed that his testimony merited limited value because he was present for Altangerel’s testimony and had a direct interest in the outcome of the case.

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366 F. App'x 574, Counsel Stack Legal Research, https://law.counselstack.com/opinion/oyun-altangerel-v-eric-holder-jr-ca6-2010.