Nachand v. Seaman

328 F. Supp. 753, 1971 U.S. Dist. LEXIS 12657
CourtDistrict Court, D. Maryland
DecidedJune 28, 1971
DocketCiv. No. 71-283-M
StatusPublished
Cited by4 cases

This text of 328 F. Supp. 753 (Nachand v. Seaman) is published on Counsel Stack Legal Research, covering District Court, D. Maryland primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Nachand v. Seaman, 328 F. Supp. 753, 1971 U.S. Dist. LEXIS 12657 (D. Md. 1971).

Opinion

JAMES R. MILLER, Jr., District Judge.

Opinion and Order

In this habeas corpus proceeding petitioner, a sergeant in the United States Army, seeks a discharge from the Army as a conscientious objector. The Army, pursuant to Department of Defense Directive No. 1300.6, has issued Army Regulation No. 635-20 (hereafter A.R. 635-20), the latest version thereof being dated July 31, 1970, effective August 15, 1970, which sets forth the policy, criteria, and procedures for disposition of army personnel who, by reason 0f « * * * deeply held moral, ethical or religious belief * * claim conscientious objection to war in any form. In this circuit it is well established that a district court, in entertaining a habeas corpus petition, may review action taken by military authorities which allegedly violates military regulations. United States ex rel. Greenwood v. Resor et al., 439 F.2d 1249 (4th Cir. decided April 12, 1971); United States ex rel. Tobias v. Laird, 413 F.2d 936 (4th Cir. 1969); United States ex rel. Brooks v. Clifford, 409 F.2d 700 (4th Cir. 1969), reh. denied, 412 F.2d 1137 (1969); Cooper v. Barker, 291 F.Supp. 952 (D.Md.1968).

A.R. 635-20-3a sets forth the policy of the Army to grant a discharge “ * * * based on bona fide conscientious objection to participation in war, in any form, when such objection develops subsequent to entry into the military.” A.R. 635-20-1 establishes the purpose of the regulation as providing for the disposition of claims by military personnel of conscientious objection based upon “ * * * deeply held moral, ethical, or religious beliefs.”1 Thus [755]*755the regulation requires that the conscientious objection be (1) bona fide or sincerely held, (2) one based on deeply held moral, ethical or religious beliefs, (3) one developed subsequent to entry in the military service, and (4) an objection to war in any form.

A.R. 635-20-4c requires the Adjutant General, when a request for discharge is denied, to furnish the applicant the reason therefor. The record in this case shows that the reason furnished to Nachand for the denial of his application for discharge as a conscientious objector was that he “ * * * lacks the depth of conviction required to qualify for discharge as a conscientious objector.”

The phrase “depth of conviction” relates to the terms “deeply held” or “deep rooted” when used in connection with military regulations adopted pursuant to D.O.D. 1300.6 concerning applicants for discharge on the basis of conscientious objection. The requirement that beliefs be “deeply held” is different from the requirement of the sincerity or bona fides of the conscientious objection, although similar to it. In the court’s opinion, the requirement that the beliefs be “deeply held” means that they must be the product of a conscious thought process resulting in such a conviction of the validity of the beliefs as to give the person holding the beliefs no choice but to act in accordance therewith. The requirement of sincerity, on the other hand, means that the applicant does in truth hold a conscientious objection to war which is “deeply held.” The sincerity requirement then is a threshold question relating to the existence in fact of a belief and the “deeply held” requirement relates more to the content or quality of the belief itself. While the Supreme Court in Welsh v. United States, 398 U.S. 333 at 340, 342 and 344, 90 S.Ct. 1792, 26 L.Ed.2d 308, did not differentiate between “sincerity” and “depth , of conviction,” this court believes that the last sentence of Mr. Justice Black’s majority opinion in Welsh justifies the belief that, in the proper case, the Court would recognize the distinction in a Selective Service case. The present case, of course, involves Army Regulations, not the Selective Service Act as such. A.R. 635-20, as previously pointed out, does seem explicitly to distinguish sincerity or “bona fide” (the first of the four tests set out above) from “depth of conviction” (part of the second test).

The respondents in this case have not argued, nor did the Conscientious Objector Review Board of the Army or the Adjutant General say, that the views expressed by the petitioner, if sincerely and deeply held, would not qualify under the appropriate tests as the basis for the petitioner’s discharge as a conscientious objector. The opinion of the Board, while stating as its conclusion that the petitioner lacked “* * * the depth of conviction required to qualify for discharge as a conscientious objector,” went on to say that the “ * * * Board conducted an intensive study of the record which revealed * * * a scheme of convenience and delay.” The Board then went on to recite the factors which it felt justified its finding of a delaying scheme or tactic by the petitioner. The opinion of the Board fails to distinguish between the two questions of the “sincerity” of the petitioner on the one hand and the “depth of conviction” on the other hand, but the reasons espoused by the Board for its final conclusion make it clear that it felt the petitioner was insincere and was deliberately falsifying for the purposes of delay.

The Army action, therefore, in this case must be measured on the validity of its determination that Naehand did not sincerely embrace views which would otherwise have qualified him for discharge as a conscientious objector under the Department of Defense directive and the Army Regulation.

The record discloses the following essential facts. Naehand, while in his last year at the University of Washington Undergraduate School in 1969, applied to and was accepted by the Peace Corps. While waiting for a position in the [756]*756Peace Corps to open, he was drafted in the summer of 1969. In order to change his place of induction from Los Angeles to Seattle, he enlisted in the United States Army on or about July 7, 1969. At that time, he states, his religious beliefs in opposition to war had not crystalized.

Upon his completion of basic training and advanced infantry training, he entered non-commissioned officer’s school at Fort Carson, Colorado in September, 1969 for the following three stated reasons:

(1) “I was allowed to avoid thinking about going to war.”
(2) “I had more time to think about what I was learning about myself.”
(3) “I had time to continue thinking about what I believed and the role a belief should play in my life.”

While at Fort Carson, according to petitioner, his religious beliefs in opposition to war in any form began to crystalize. In May, 1970 he received his orders for Vietnam. At that time he went to see an Army chaplain, Major Kirby, at Fort Carson to seek information concerning a discharge from the Army as a conscientious objector. Nachand says that he was told by Major Kirby that he could not apply for such a discharge. Shortly thereafter he went on leave and, according to him, determined that his religious beliefs would not permit him deliberately to take the life of another human nor participate in war or military service in any way giving support to war. Nachand states that in view of his religious beliefs he could not in good conscience obey his orders to report to Oakland, California for shipment to Vietnam. Accordingly, he went AWOL.

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Bluebook (online)
328 F. Supp. 753, 1971 U.S. Dist. LEXIS 12657, Counsel Stack Legal Research, https://law.counselstack.com/opinion/nachand-v-seaman-mdd-1971.