Most Worshipful Prince Hall Grand Lodge v. Most Worshipful Universal Grand Lodge

381 P.2d 130, 62 Wash. 2d 28, 137 U.S.P.Q. (BNA) 681, 1963 Wash. LEXIS 297
CourtWashington Supreme Court
DecidedApril 25, 1963
Docket36081
StatusPublished
Cited by10 cases

This text of 381 P.2d 130 (Most Worshipful Prince Hall Grand Lodge v. Most Worshipful Universal Grand Lodge) is published on Counsel Stack Legal Research, covering Washington Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Most Worshipful Prince Hall Grand Lodge v. Most Worshipful Universal Grand Lodge, 381 P.2d 130, 62 Wash. 2d 28, 137 U.S.P.Q. (BNA) 681, 1963 Wash. LEXIS 297 (Wash. 1963).

Opinion

Donworth, J.

Respondents, Most Worshipful Prince

Hall Grand Lodge of Washington and its Jurisdiction, F. & A. M. et al. (hereafter referred to as Prince Hall Grand Lodge), brought separate actions to enjoin the operation of *30 the Most Worshipful Universal Grand Lodge, A. F. & A. M. of Washington, et al. (hereafter referred to as Universal Grand Lodge), and of the Most Worshipful John A. Bell Grand Lodge of Washington, A. F. & A. M. et al. (hereafter referred to as John A. Bell Grand Lodge). Both appellants and respondents hold themselves out to the public as colored Masonic lodges. These actions were consolidated in the trial court and have also been consolidated for purposes of this appeal. Judgment was entered adversely to the defendants in each case, and they have each appealed therefrom.

The record in this case is voluminous. The trial consumed 8 days. Seventy exhibits were admitted in evidence (6 more were offered and refused). Several exhibits consist of books written by members of the Masonic order on the subject of Negro Masonry in the United States and printed copies of the proceedings of various grand lodge meetings relating to that subjéct. The testimony of the witnesses, most of which related to the Masonic antecedents of the respective parties, is transcribed in 567 pages of the statement of facts.

At the close of the evidence the trial court rendered an oral opinion (which respondents, for the convenience of this court, have included in an appendix to their brief-—23 pages). In this opinion, the court exhaustively reviewed the evidence and also the many cases relied on by the respective parties.

Thereafter, the trial court entered 26 findings of fact and 8 conclusions of law in each of the consolidated cases (which are virtually identical). After hearing and denying appellants’ post-trial motions, the court entered its judgment and decree in each case (effective 30 days thereafter) permanently enjoining the respective appellants from establishing or conducting lodges of Masons or auxiliaries thereof within this state and from using certain specified words or initials indicative of the Masonic order. 1

*31 Appellants, in their joint brief in this court, rely for reversal on 20 assignments of error. Of these, 13 relate to certain findings of fact and certain conclusions of law based thereon.

Appellants argue in support of their first 6 assignments of error that the comparative analysis of the origin and ancestry of the 3 lodges involved in this case was not a proper or necessary issue to be decided by the trial court, citing Most Worshipful Hiram of Tyre Grand Lodge of Ancient Free & Accepted Masons (Colored) of State of California v. Most Worshipful Sons of Light Grand Lodge Ancient Free & Accepted Masons, Jurisdiction of California, 94 Cal. App. (2d) 25, 210 P. (2d) 34 (1949). In that case, both the plaintiff and defendant were found by the trial court to be clandestine Masonic lodges. Origin and ancestry were not in issue in the appellate court, which simply refused to grant one clandestine lodge the exclusive right to operate a Masonic grand lodge. It did enjoin the defendant from representing itself as the plaintiff’s organization and from other fraudulent acts.

Referring to the same assignments, appellants contend that respondents failed to carry the burden of proving that their origin was legitimate according to Masonic law and that appellants’ origin was not. The evidence upon this issue was in conflict, but there was substantial evidence to support the trial court’s findings Nos. 4, 9, 12, 15, and 20. This court cannot retry issues of fact where there is substantial evidence in the case to support the trial court’s findings. Thorndike v. Hesperian Orchards, Inc., 54 Wn. (2d) 570, 343 P. (2d) 183 (1959).

Respondents trace their Masonic ancestry from African Lodge No. 459, established in Massachusetts in 1784. The trial court found that the source of all legitimate Free *32 masonry among colored men in the United States is African Lodge No. 459. The origin of this ancestral lodge and Negro Masonry in the United States was summarized in the recent case of International Free & Accepted Modern Masons v. Most Worshipful Prince Hall Grand Lodge, Free & Accepted Masons of Kentucky, 318 S. W. (2d) 46 (Ky. 1958), 76 A.L.R. (2d) 1386, at pages 48 and 49:

“As is well known, the order of Free and Accepted Masons is an ancient and honorable secret fraternity. Its origin is lost in antiquity. The Masonic legend is that it began with the craftsmen at the building of King Solomon’s Temple. Documentary rolls and other records, still preserved, of the Fourteenth Century and later centuries prove the establishment and continuity of Masonic lodges at least from such times down to the establishment of the premier Grand Lodge of England in 1717. From that time previously separate lodges became subordinate affiliates of Grand Lodges. All regular grand and subordinate lodges throughout America, directly or indirectly, have sprung from this mother grand lodge. [Citing Encyclopedia Britannica, ‘Freemasonry.’ ]

“A brief history of Freemasonry among colored people in America, as shown in this record and by historical references and in several judicial opinions, seems appropriate.

“Prince Hall, a free Negro, a native of Barbados, West Indies, became a worthy resident of Massachusetts. He knocked and the door of Masonry was opened to him by a British Military Lodge in Boston in the year 1775. He was the first man of African descent to become a Master Mason in America. Hall became a Revolutionary War patriot, receiving recognition from General Washington and other leaders. After the war, Hall and his brethren were refused a charter by the Provincial Grand Lodge of Massachusetts because of their race. Upon their application, the Grand Lodge of England, ‘under authority of His Royal Highness, Frederick, Duke of Cumberland, Grand Master of the Most Ancient and Honorable Society of Free and Accepted Ancient Masons,’ granted them a charter on September 29, 1784, under the name of African Lodge No. 459, to be opened in Boston. That was done in May, 1787. Later, African Lodge No. 459 declared itself to be a Grand Lodge with jurisdiction throughout the United States, and the Grand Lodge of England granted a patent or provincial powers to the African Lodge as such. After the death of *33 Prince Hall in 1807, the colored Masonic grand lodges changed their names in his honor and many succeeding lodges have adopted it.

“As time went along, Prince Hall Grand and subordinate lodges of colored Masons were chartered and organized throughout the United States, Canada and other countries, all of them springing from African Lodge No. 459. These historical facts are more or less confirmed by several judicial opinions. See, Prince Hall Grand Lodge of F. & A. Masons v. Most Worshipful King Solomon Grand Lodge, A. F. & M. (Colored) 62 N. M. 255, 308 P. (2d) 581; Most Worshipful Widows’ Sons Grand Lodge of Ancient F. & A. Colored Masons of Pennsylvania v.

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Bluebook (online)
381 P.2d 130, 62 Wash. 2d 28, 137 U.S.P.Q. (BNA) 681, 1963 Wash. LEXIS 297, Counsel Stack Legal Research, https://law.counselstack.com/opinion/most-worshipful-prince-hall-grand-lodge-v-most-worshipful-universal-grand-wash-1963.