Monroe v. Gerbing

CourtDistrict Court, S.D. New York
DecidedSeptember 25, 2019
Docket7:16-cv-02818
StatusUnknown

This text of Monroe v. Gerbing (Monroe v. Gerbing) is published on Counsel Stack Legal Research, covering District Court, S.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Monroe v. Gerbing, (S.D.N.Y. 2019).

Opinion

UNITED STATES DISTRICT COURT SOUTHERN DISTRICT OF NEW YORK DWINEL MONROE, Plaintiff, v. No. 16-CV-2818 (KMK) NEW YORK STATE DEPARTMENT OF OPINION & ORDER CORRECTIONS AND COMMUNITY SUPERVISION, et al., Defendants.

Appearances:

Nimra H. Azmi, Esq. Muslim Advocates Washington, DC Counsel for Plaintiff

Colleen Kelly Faherty, Esq. New York State Office of the Attorney General New York, NY Counsel for Defendants

KENNETH M. KARAS, District Judge: Dwinel Monroe (“Plaintiff”) brings this Third Amended Complaint (“TAC”), pursuant to 42 U.S.C. § 1983, Title II of the Americans with Disabilities Act (“ADA”), 42 U.S.C. § 12101, et seq., and Section 504 of the Rehabilitation Act (“Rehabilitation Act”), 29 U.S.C. § 701, et seq., against New York State Department of Corrections and Community Supervision (“DOCCS”), Kathleen Gerbing (“Gerbing”), Dr. Herbert E. Goulding (“Dr. Goulding”), Peter Wolff (“Wolff”), Imam Hafiz Mahmood (“Imam Mahmood”), Rhonda Murray (“Murray”), and Marie Hammond (“Hammond”) (collectively, “Defendants”), alleging that Defendants violated his constitutional rights by hindering the free exercise of his religious beliefs and failed to reasonably accommodate his disabilities under the ADA and Rehabilitation Act. (See generally TAC (Dkt. No. 109).) Before the Court is DOCCS, Gerbing, and Hammond’s Motion To Dismiss Plaintiff’s TAC pursuant to Federal Rules of Civil Procedure 12(b)(1), 12(b)(3), 12(b)(6), and 28 U.S.C. §1404 (the “Motion”). (See generally Not. of Mot.; Defs.’ Mem. of Law in Supp. of Mot. (“Defs.’ Mem.”) (Dkt. Nos. 126, 127).)1 For the following reasons, the Motion is granted in part and denied in part.

I. Background A. Factual Background The following facts are drawn from Plaintiff’s TAC and the exhibits therein, and are taken as true for the purpose of resolving the instant Motion. Plaintiff is a 55-year old individual who was imprisoned in four different DOCCS facilities from March 8, 2012 to April 6, 2017. (See TAC ¶ 1.) Specifically, Plaintiff was housed at Riverview Correctional Facility (“Riverview”) in Ogdensburg, New York from March 8, 2015 to June 2015; Otisville Correctional Facility (“Otisville”) in Otisville, New York from June 5, 2015 to September 15, 2015; Wallkill Correctional Facility (“Wallkill”) in Wallkill, New

York from September 17, 2015 to October 1, 2015; and Greene Correctional Facility (“Greene”) in Coxsackie, New York from October 1, 2015 until his release on April 6, 2015. (Id. ¶ 21.) Plaintiff is a Type II diabetic and needs to take insulin daily. (Id. ¶ 2.) Plaintiff also allegedly experiences severe lumbar pain from a spine injury, which “requires him to use a cane” and inhibits his ability to walk “more than short distances.” (Id. ¶ 4.) Plaintiff has also identified as a practicing Muslim for over 40 years. (Id. ¶ 11.) Plaintiff believes that fasting during Ramadan is a “key component” of his religious practice and that consuming any medication, including

1 The Court notes that Defendants stated that “[Dr.] Goulding, [Imam] Mahmood, Murray, and Wolff do not join this [M]otion [T]o [D]ismiss, but instead have filed an answer and are proceeding with discovery.” (Defs.’ Mem. 2 n.2.) insulin, would break his fast, which he considers a “grave sin.” (Id. ¶ 24.) Plaintiff also believes that prayer is a critical part of his religious practice; specifically, Plaintiff alleges that the “most important prayer of the week is the Jummah prayer,” which occurs on Friday afternoons and “must be prayed in congregation.” (Id. ¶ 25.) 1. Events at Otisville

a. Plaintiff’s Cane Plaintiff was transferred from Riverview to Otisville in June 2015. (Id. ¶ 54.) Although Plaintiff was permitted to use a cane at Riverview, Otisville’s medical staff denied his request to use a cane despite Plaintiff’s explanation that he could not walk around the “hilly” campus without a cane due to his back pain. (Id. ¶ 55.) Otisville staff allegedly referred to a prison policy that barred disabled inmates from possessing canes; instead, they gave Plaintiff a year- long bus pass and bottom bunk passes. (Id.) However, without a cane, Plaintiff still had difficulty walking around the hallways of the buildings themselves, and the bus allegedly “regularly” failed to take Plaintiff where he needed to go, such as to activities like the Puppies

Behind Bars program, John Jay College courses, and the Compadre Helper Program. (Id. ¶ 57.) As a result of not being able to use his cane, Plaintiff alleges that he was denied “meaningful access to the prison services, programs, and activities held at Otisville.” (Id.) b. Insulin Delivery On or about June 18, 2015, Plaintiff informed nurse administrator Murray and Otisville’s head physician, Dr. Goulding, that he was required to fast during Ramadan. (Id. ¶ 28.) He informed them that, despite his diabetes, he had fasted “without incident for many years” and, during Ramadan, took his insulin at sundown. (Id.) Dr. Goulding initially approved the request. (Id. ¶ 29.) Yet, on June 20, 2015, Wolff, a nurse, informed Plaintiff that, despite Dr. Goulding’s order, Plaintiff would no longer be allowed to take his medicine after sundown, and thus would need to break his fast in order to take his insulin. (Id. ¶ 31.) Wolff allegedly provided no reason for this change. (Id.) Plaintiff continued fasting, but when he went to the nurse’s office the next evening for his insulin dose at sundown, Wolff told Plaintiff that “the rules would not be changed for Muslims” and threatened to “ticket” Plaintiff. (Id. ¶ 32.)

Plaintiff subsequently met with Dr. Goulding, who again approved the modified insulin delivery schedule on June 22, 2015. (Id. ¶ 33.) However, later, on July 2, 2015, Plaintiff was once again informed by Wolff that Dr. Goulding had rescinded the modified medicine insulin delivery schedule. (Id. ¶ 34.) Plaintiff later discovered that Dr. Goulding had rescinded the schedule because Imam Mahmood, Otisville’s Muslim Chaplain, had told Wolff that Muslims do not need to fast during Ramadan “in situations involving medical necessity.” (Id. ¶ 35.) At one point, another doctor, Dr. Ferdous, reinstated the modified insulin delivery schedule to accommodate Plaintiff’s desire to fast for Ramadan, but Wolff and Dr. Goulding once again rescinded that decision, allegedly “angrily instruct[ing Plaintiff] that he could either receive his

medication before sundown or he would be denied his insulin wholesale.” (Id. ¶ 39; see also id. ¶¶ 37–38.) Plaintiff continued to fast and, as a result, experienced “pain, dizziness, shaking, and sweating” due to insulin deprivation. (Id. ¶ 40.) Due to his health problems, Plaintiff was ultimately forced to break his fast to continue his insulin treatment. (Id.) In total, Plaintiff alleges that the actions of Wolff, Dr. Goulding, Imam Mahmood, and Murray forced him to give up eight days of fasting for Ramadan that year. (Id.) Plaintiff alleges that no “health, security, or other valid penological interest” justified this loss. (Id. at ¶ 42.) Plaintiff filed numerous grievances with Otisville officials. (Id.

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Monroe v. Gerbing, Counsel Stack Legal Research, https://law.counselstack.com/opinion/monroe-v-gerbing-nysd-2019.