Momotaz v. Sattar

2022 Ohio 2676, 193 N.E.3d 1144
Ohio Court of Appeals·Decided August 4, 2022·No. 111034·Published·Cited by 1 cases

Opinion

COURT OF APPEALS OF OHIO

EIGHTH APPELLATE DISTRICT COUNTY OF CUYAHOGA

HASINA MOMOTAZ, :

Plaintiff-Appellee, :

No. 111034

v. :

ABDUS SATTAR, :

Defendant-Appellant. :

JOURNAL ENTRY AND OPINION

JUDGMENT: AFFIRMED

RELEASED AND JOURNALIZED: August 4, 2022

Civil Appeal from the Cuyahoga County Court of Common Pleas Domestic Relations Division Case No. DR-19-377548

Appearances:

Sharon Comet-Epstein; Nicola, Gudbranson & Cooper, LLC, and John D. Sayre, for appellee.

Michael Shaut Law Office and Michael Shaut, for appellant.

SEAN C. GALLAGHER, A.J.:

Defendant-appellant Abdus Sattar (“husband”) appeals the trial court’s April 29, 2021 summary judgment decision, the July 15, 2021 denial of his Civ.R. 60(B) motion, and the October 29, 2021 judgment entry of divorce. Husband challenges the trial court’s ruling on the validity of his marriage with plaintiff- appellee Hasina Momotaz (“wife”) and the trial court’s subject-matter jurisdiction over the parties’ divorce. He also challenges the property division, spousal-support award, and attorney-fee award of the judgment entry of divorce. Upon review, we affirm the judgment of the trial court.

I. Factual and Procedural History On August 22, 2005, the parties participated in a telephonic marriage ceremony, which was conducted over a speaker phone. At the time of the marriage ceremony, husband resided in the United States, wife resided in Bangladesh, and both were citizens of Bangladesh. Husband traveled from Pennsylvania to New York and was with friends and relatives during the ceremony. Wife was in Bangladesh with friends and family members and husband’s father. Also present in Bangladesh was Mawlana Kofiul Ahmed, who solemnized the marriage and identified himself as an assistant marriage registrar, and Abul Hashem Majumdar, a community leader who appeared to sign the marriage register on husband’s behalf as his “pleader.” Pictures of the marriage ceremony were provided.1 Witness statements indicated that the solemnization was according to Sharia law.

The legal marriage contract that was entered into between the parties is referred to as a “Nikah Nama.” Husband stated in his deposition that there were

1 One photograph depicts Majumdar signing the marriage register during the marriage ceremony. Wife alleges that Majumdar was invited by husband’s father to be the pleader. Although there are conflicting statements from witnesses, several witnesses stated that during the ceremony husband was asked for the appointment of Majumdar as his pleader and husband consented.

no issues with the ceremony or the solemnization of the marriage before witnesses according to Muslim law, and he believed he was lawfully married according to Bangladesh law.

Following the marriage ceremony, wife continued to reside in Bangladesh until 2007, when husband traveled to Bangladesh. The marriage was consummated at that time. After a temporary stay in Canada, in August 2007, the couple arrived together in the United States, and they resided together in Pennsylvania. One child was born as issue of the marriage in February 2009. In October 2009, the family moved to Cleveland. Throughout their marriage, husband and wife presented themselves as a married couple. They lived together for 12 years, raised their child together, filed joint income tax returns, and wife received tuition benefits at Case Western Reserve University because husband was a faculty member.

In 2019, the parties permanently separated. Husband went to Bangladesh to obtain a divorce. Husband filed an affidavit stating he “got married to [wife] * * * as per the laws of Bangladesh and conditions of Sharia law.” Husband also filed a civil suit in Bangladesh for a declaration and cancellation of the marriage registration.

On July 15, 2019, wife filed her complaint for divorce in the Cuyahoga County Court of Common Pleas Domestic Relations Division. In his answer to wife’s complaint, husband raised affirmative defenses that the parties’ marriage was invalid under Bangladesh law and that the court lacked subject-matter jurisdiction over the complaint.

Thereafter, husband filed a brief on the alleged invalidity of his marriage to wife. Wife filed a brief in opposition in which she gave notice of her intent to rely on the law of a foreign country, Bangladesh, with respect to the validity of the marriage. Husband agreed that the law of Bangladesh governed whether the parties were legally married.

Husband argued that he “never signed the marriage register/contract of marriage,” that the marriage was solemnized by Ahmed, who is not a government- appointed marriage registrar, and that husband never authorized or appointed Majumdar to sign the marriage register on his behalf. Husband stated that after initiating divorce proceedings in Bangladesh, he learned of the irregularity of the pleader’s signature on the marriage documents and the utilization of an “Assistant Muslim Marriage Registrar” to solemnize the ceremony.

Husband’s position was that “the marriage was unlawfully registered in violation of * * * [the Muslim Marriages & Divorces (Registration) Act, 1974 § 5, and Muslim Marriages [and] Divorces (Registration) Rules 2009].” Husband claimed that the marriage registration was prima facie invalid under Bangladesh law and that wife’s complaint should be dismissed for lack of subject-matter jurisdiction. Among other exhibits, husband provided an expert opinion from a Bangladesh barrister2 who opined “on the basis of Bangladesh laws after perusing information & documents provided” that “the registration of the [subject] marriage is not valid and [is] unmaintainable in law.”

Wife argued that “[u]nder Bangladesh law, an invalid registration would not render an otherwise valid marriage invalid.” Wife cited Bangladesh cases recognizing a marriage between Muslims is purely a civil contract and that “‘[n]either writing nor any religious ceremony is essential’” to a valid marriage under Bangladesh law. Hossain v. Begum, 4 BLC 521, 522-523 (1999), quoting Mulla’s Mohammedan Law, Section 252. In Hossain v. Begum, the court indicated that “[n]on-registration of the marriage in question puts the opposite party at some disadvantage and at the same time strictly requires her to prove the factum of marriage.” Id. at 522. As stated in Chan Mia v. Rupnahar, 51 DLR 293, 294 (1999):

16. [Under Mohammedan Law,] [m]arriage is legally contracted by declaration made by one contracting party being followed by a corresponding acceptance from the other.

17. If the marriage is otherwise valid, absence of written kabinnama or its registration does not invalidate the marriage. The Muslim Marriages and Divorces (Registration) Act 1974 has provided that “marriage solemnized under Muslim Law shall be registered in accordance with the provisions of this Act.” But nowhere in the said Act it has been provided that non-registration would render the marriage invalid.

See also Begum v. Hossain, 40 CLC (AD) [5222], at ¶ 12 (2011) (recognizing “[t]he Mohammedan Law does not insist upon any particular form in which the

2 The legal opinion provided by husband was from Barrister Shajib Mahmood Alam, Advocate, Supreme Court of Bangladesh.

contractual performance should be effected” or that the union be evidenced by any writing, and that “even in the absence of formal proof of a valid marriage, a marriage can be presumed by evidence of conduct and reputation * * *.”)

As argued by wife, “[t]here is no rule or law in Bangladesh that stipulates that a marriage would be rendered invalid if it were not properly registered.” Wife provided expert legal opinions from Bangladesh barristers3 that construed Bangladesh law and reached the conclusion that the marriage between husband and wife is valid.

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Momotaz v. Sattar, 2022 Ohio 2676, 193 N.E.3d 1144 (Ohio Ct. App. 2022).

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