Momotaz v. Sattar

2022 Ohio 2676, 193 N.E.3d 1144
CourtOhio Court of Appeals
DecidedAugust 4, 2022
Docket111034
StatusPublished
Cited by1 cases

This text of 2022 Ohio 2676 (Momotaz v. Sattar) is published on Counsel Stack Legal Research, covering Ohio Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Momotaz v. Sattar, 2022 Ohio 2676, 193 N.E.3d 1144 (Ohio Ct. App. 2022).

Opinion

[Cite as Momotaz v. Sattar, 2022-Ohio-2676.]

COURT OF APPEALS OF OHIO

EIGHTH APPELLATE DISTRICT COUNTY OF CUYAHOGA

HASINA MOMOTAZ, :

Plaintiff-Appellee, : No. 111034 v. :

ABDUS SATTAR, :

Defendant-Appellant. :

JOURNAL ENTRY AND OPINION

JUDGMENT: AFFIRMED RELEASED AND JOURNALIZED: August 4, 2022

Civil Appeal from the Cuyahoga County Court of Common Pleas Domestic Relations Division Case No. DR-19-377548

Appearances:

Sharon Comet-Epstein; Nicola, Gudbranson & Cooper, LLC, and John D. Sayre, for appellee.

Michael Shaut Law Office and Michael Shaut, for appellant.

SEAN C. GALLAGHER, A.J.:

Defendant-appellant Abdus Sattar (“husband”) appeals the trial

court’s April 29, 2021 summary judgment decision, the July 15, 2021 denial of his

Civ.R. 60(B) motion, and the October 29, 2021 judgment entry of divorce. Husband challenges the trial court’s ruling on the validity of his marriage with plaintiff-

appellee Hasina Momotaz (“wife”) and the trial court’s subject-matter jurisdiction

over the parties’ divorce. He also challenges the property division, spousal-support

award, and attorney-fee award of the judgment entry of divorce. Upon review, we

affirm the judgment of the trial court.

I. Factual and Procedural History

On August 22, 2005, the parties participated in a telephonic marriage

ceremony, which was conducted over a speaker phone. At the time of the marriage

ceremony, husband resided in the United States, wife resided in Bangladesh, and

both were citizens of Bangladesh. Husband traveled from Pennsylvania to New York

and was with friends and relatives during the ceremony. Wife was in Bangladesh

with friends and family members and husband’s father. Also present in Bangladesh

was Mawlana Kofiul Ahmed, who solemnized the marriage and identified himself as

an assistant marriage registrar, and Abul Hashem Majumdar, a community leader

who appeared to sign the marriage register on husband’s behalf as his “pleader.”

Pictures of the marriage ceremony were provided.1 Witness statements indicated

that the solemnization was according to Sharia law.

The legal marriage contract that was entered into between the parties

is referred to as a “Nikah Nama.” Husband stated in his deposition that there were

1 One photograph depicts Majumdar signing the marriage register during the marriage ceremony. Wife alleges that Majumdar was invited by husband’s father to be the pleader. Although there are conflicting statements from witnesses, several witnesses stated that during the ceremony husband was asked for the appointment of Majumdar as his pleader and husband consented. no issues with the ceremony or the solemnization of the marriage before witnesses

according to Muslim law, and he believed he was lawfully married according to

Bangladesh law.

Following the marriage ceremony, wife continued to reside in

Bangladesh until 2007, when husband traveled to Bangladesh. The marriage was

consummated at that time. After a temporary stay in Canada, in August 2007, the

couple arrived together in the United States, and they resided together in

Pennsylvania. One child was born as issue of the marriage in February 2009. In

October 2009, the family moved to Cleveland. Throughout their marriage, husband

and wife presented themselves as a married couple. They lived together for 12 years,

raised their child together, filed joint income tax returns, and wife received tuition

benefits at Case Western Reserve University because husband was a faculty

member.

In 2019, the parties permanently separated. Husband went to

Bangladesh to obtain a divorce. Husband filed an affidavit stating he “got married

to [wife] * * * as per the laws of Bangladesh and conditions of Sharia law.” Husband

also filed a civil suit in Bangladesh for a declaration and cancellation of the marriage

registration.

On July 15, 2019, wife filed her complaint for divorce in the Cuyahoga

County Court of Common Pleas Domestic Relations Division. In his answer to wife’s

complaint, husband raised affirmative defenses that the parties’ marriage was invalid under Bangladesh law and that the court lacked subject-matter jurisdiction

over the complaint.

Thereafter, husband filed a brief on the alleged invalidity of his

marriage to wife. Wife filed a brief in opposition in which she gave notice of her

intent to rely on the law of a foreign country, Bangladesh, with respect to the validity

of the marriage. Husband agreed that the law of Bangladesh governed whether the

parties were legally married.

Husband argued that he “never signed the marriage register/contract

of marriage,” that the marriage was solemnized by Ahmed, who is not a government-

appointed marriage registrar, and that husband never authorized or appointed

Majumdar to sign the marriage register on his behalf. Husband stated that after

initiating divorce proceedings in Bangladesh, he learned of the irregularity of the

pleader’s signature on the marriage documents and the utilization of an “Assistant

Muslim Marriage Registrar” to solemnize the ceremony.

Husband’s position was that “the marriage was unlawfully registered

in violation of * * * [the Muslim Marriages & Divorces (Registration) Act, 1974 § 5,

and Muslim Marriages [and] Divorces (Registration) Rules 2009].” Husband

claimed that the marriage registration was prima facie invalid under Bangladesh law

and that wife’s complaint should be dismissed for lack of subject-matter jurisdiction.

Among other exhibits, husband provided an expert opinion from a Bangladesh barrister2 who opined “on the basis of Bangladesh laws after perusing information

& documents provided” that “the registration of the [subject] marriage is not valid

and [is] unmaintainable in law.”

Wife argued that “[u]nder Bangladesh law, an invalid registration

would not render an otherwise valid marriage invalid.” Wife cited Bangladesh cases

recognizing a marriage between Muslims is purely a civil contract and that

“‘[n]either writing nor any religious ceremony is essential’” to a valid marriage under

Bangladesh law. Hossain v. Begum, 4 BLC 521, 522-523 (1999), quoting Mulla’s

Mohammedan Law, Section 252. In Hossain v. Begum, the court indicated that

“[n]on-registration of the marriage in question puts the opposite party at some

disadvantage and at the same time strictly requires her to prove the factum of

marriage.” Id. at 522. As stated in Chan Mia v. Rupnahar, 51 DLR 293, 294 (1999):

16. [Under Mohammedan Law,] [m]arriage is legally contracted by declaration made by one contracting party being followed by a corresponding acceptance from the other.

17. If the marriage is otherwise valid, absence of written kabinnama or its registration does not invalidate the marriage. The Muslim Marriages and Divorces (Registration) Act 1974 has provided that “marriage solemnized under Muslim Law shall be registered in accordance with the provisions of this Act.” But nowhere in the said Act it has been provided that non-registration would render the marriage invalid.

See also Begum v. Hossain, 40 CLC (AD) [5222], at ¶ 12 (2011) (recognizing “[t]he

Mohammedan Law does not insist upon any particular form in which the

2 The legal opinion provided by husband was from Barrister Shajib Mahmood Alam, Advocate, Supreme Court of Bangladesh. contractual performance should be effected” or that the union be evidenced by any

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2022 Ohio 2676, 193 N.E.3d 1144, Counsel Stack Legal Research, https://law.counselstack.com/opinion/momotaz-v-sattar-ohioctapp-2022.