Mirizio v. Mirizio

161 N.E. 461, 248 N.Y. 175, 1928 N.Y. LEXIS 1243
CourtNew York Court of Appeals
DecidedMay 1, 1928
StatusPublished
Cited by22 cases

This text of 161 N.E. 461 (Mirizio v. Mirizio) is published on Counsel Stack Legal Research, covering New York Court of Appeals primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Mirizio v. Mirizio, 161 N.E. 461, 248 N.Y. 175, 1928 N.Y. LEXIS 1243 (N.Y. 1928).

Opinion

Cardozo, Ch. J.

Plaintiff and defendant were joined in wedlock by a civil ceremony in September, 1921. Both were members of the Roman Catholic Church. The understanding was that a religious ceremony would follow. The ceremony did not follow, for the husband refused to join in it. The wife sued him for a decree of separation alleging non-support. The husband answered that she had refused to five with him as his wife. He did not deny that he could have had her for the asking by adhering to his promise to be married according to the doctrines of the church. He took the ground that she must yield her body to him anyhow, however ruthless his refusal to have it on her terms. A judgment dismissing the complaint was affirmed by the Appellate Division and later by this court (242 N. Y. 74).

Our decision was announced on January 26, 1926. The following day, plaintiff wrote a letter to defendant offering to live with him as a wife in every sense. The defendant answered that he would once have greeted the offer with joy, but that the .love he once felt had vanished with the years. The plaintiff renewed her offer, but met with no response.

There followed a second action, the one before us now. Plaintiff says in her complaint that she had been advised by her attorney that she had the right “ to refuse to live with the defendant ” until he consented to a religious ceremony in accordance with the doctrines of *178 her church. She says that, acting on that advice, she insisted upon such a ceremony, “ and refused to live and cohabit with defendant until then.” She then avers her change of heart upon learning from this court of her duty as a wife, and prays that the defendant be required to make provision for her support. There was judgment in her favor upon the trial at Special Term. The refusal to live and cohabit with the defendant ” was held to lack the quality of a permanent abandonment.” It was “ a temporary one pending the determination of her legal rights, and did not forfeit her right to separate maintenance and support.” The Appellate Division reversed and dismissed the complaint.

The law has been settled- by the judgment of this court that the refusal of a religious ceremony did not justify the plaintiff’s failure to fulfill her duty as a wife. There was some question upon the first record whether the plaintiff had refused to five with the defendant, or only to have intercourse with him. Upon the record now before us, that question is no longer open. The plaintiff says in her complaint that acting on the advice of counsel she took the ground that as long as the defendant declined to join in a religious ceremony she would not five with him at all. She makes no pretense that she offered to live with him as a virgin. For people in their social station, dwelling in one or two rooms, such an offer, if made, would .have the aspect of a subterfuge. She resorts to no such evasion, at least in her complaint. Later, in her testimony, she hints at something of the kind, but the court paid no heed to it, and held her to her pleading. When the defendant tried to go into the subject, he was checked with the remark that there was no need of testifying to anything back of the date of our decision, and that no matter how the plaintiff might have testified, the complaint with its admissions against interest would be accepted as the truth. The findings follow the admissions.

*179 The question, therefore, is whether the refusal to cohabit with the defendant upon the grounds and in the conditions stated is an abandonment so definitive as to be unaffected by repentance. The plaintiff- acted on advice of counsel and under a claim of legal right. She believed that she was not recreant to her duty as a wife when she declined to live with a husband who had shamelessly repudiated a promise to appease her conscience and his own by sanctifying the marriage with the blessing of the church. She had probable cause for that belief, as is sufficiently attested by the close division in this court. It turns out that she was in error. The moment she was so advised, she gave notice to the defendant that she would yield submission to the law. We are told that her error has barred his door to her forever.

Not every separation is an abandonment beyond annulment or recall. One must look to all the circumstances. Of these, time will commonly be the weightiest, yet not always so decisive that it cannot be neutralized by others (Bowlby v. Bowlby, 25 N. J. Eq. 406; Cornish v. Cornish, 23 N. J. Eq. 208). We have refused to compress within a formula the extenuating possibilities of behavior in all its myriad diversities (Bohmert v. Bohmert, 241 N. Y. 446). What is reasonable will depend on the circumstances of the case and the conduct of the parties ” (Bohmert v. Bohmert, supra, at p. 453). Lawless repudiation of duty, an attitude and spirit of mere rebellion or defiance, maintained without repentance after cooling time has passed, may exact a finding of definitive abandonment though the interval is short. Mistake and provocation and hardship and reservations will permit another finding though the interval is long. There are duties too for the deserted spouse as well as the deserter. One who is chargeable with fault contributing to the breach, paUiating and explaining it though not excusing it altogether, may not stand back indifferent, refusing the *180 concessions to be expected of gentleness and honor (1 Schouler, Mar., Div. & Sep. § 1663; Hall v. Hall, 60 N. J. Eq. 469, 470; 65 id. 709; Wood v. Wood, 63 N. J. Eq. 688; Bowlby v. Bowlby, supra; Bradley v. Bradley, 160 Mass. 258; cf. as to the wife’s duty, Wilson v. Wilson, 66 N. J. Eq. 237). Separation to be abandonment must be obstinate and hardened (cf. 1 Bishop, New Comm. on Mar., Div. & Sep. § 1665).

We are to measure the plaintiff’s conduct by these and cognate tests of right dealing and humanity. She was the victim of mistake. She acted, as wé have seen, in accordance with the advice of counsel and with probable cause. She was the victim, besides, of provocation and oppression. The defendant had treated her with indifference to her feelings and in wanton disregard of his solemn word of honor. His refusal to fulfill the promise that would have made her his at once, gives color to the belief that he was scheming to be rid of her (cf. Thorpe v. Thorpe, 9 R. I. 57). He could not have acted differently if he had been seeking from the beginning to provoke her to a course of conduct that would free him from the performance of his duty as her husband. With all these affronts, she maintained her wifely station. In declining to live with him, she did so with reservations and conditions: she would live apart till he kept faith with her, and then she would be his. We have said that she was wrong (242 N. Y. 75). The adjudication then made binds us, however emphatic the dissent. We have no thought to depart from it. Plainly, however, she was not wrong in such a sense or in such a degree as to betoken defiance of duty, a “ rebellious and unrepentant ” spirit

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Bluebook (online)
161 N.E. 461, 248 N.Y. 175, 1928 N.Y. LEXIS 1243, Counsel Stack Legal Research, https://law.counselstack.com/opinion/mirizio-v-mirizio-ny-1928.