McKeown v. State

124 S.W.2d 19, 197 Ark. 454, 1939 Ark. LEXIS 367
CourtSupreme Court of Arkansas
DecidedJanuary 9, 1939
Docket4105
StatusPublished
Cited by9 cases

This text of 124 S.W.2d 19 (McKeown v. State) is published on Counsel Stack Legal Research, covering Supreme Court of Arkansas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
McKeown v. State, 124 S.W.2d 19, 197 Ark. 454, 1939 Ark. LEXIS 367 (Ark. 1939).

Opinions

GrifpiN Smith, C. J.

This appeal is from judgments rendered on directed verdicts finding the defendant guilty (1) of selling liquor on Sunday, and (2) of selling, in dry territory, beér containing alcohol in excess of 3.2 per cent, .by weight.

Appellant owned and operated the Elite cafe in Mal-vern. On Sunday in August, 1938, the prosecuting attorney purchased 'Budweiser beer. Chemical analysis showed an alcoholic content of 3.76 per cent, by weight, and 4.70 per cent, by volume. The chemist testified that, in his opinion, the beer could be used as an intoxicating liquid. Testimony of other witnesses that Budweiser beer had made them drunk was admitted over defendant’s objections. Grounds of objections were that the witnesses had not bought the beer from defendant, and that they did not know the alcoholic content.

Exceptions were saved to the court’s action in holding that instructions received from the State Revenue Department, and a letter written by the Attorney General construing the law, were not admissible.

Evidence that the beer was sold on Sunday is not contradicted; nor is the chemist’s testimony as to alcoholic content denied.

A fine of $25 for violating the Sunday law was assessed, this being tbe lowest penalty permitted by § 3421 of Pope’s Digest. 1

One of tbe early cases involving violation of a similar law was Bridges v. State, 37 Ark. 224. Tbe indictment was nnder § 1618 of Gantt’s Digest, 2 and tbe opinion was banded down in 1881. Tbe court held that “Aleo-bol is embraced in one of tbe terms, goods, wares, or merchandise,” and affirmed the judgment of conviction. In dealing with tbe same section of Gantt’s Digest the court said, in Seelig v. State, 43 Ark. 96: “Where an act is in itself indifferent and only becomes criminal when done with a particular intent, there the intent must be proved. But if tbe act be unlawful, as to keep open a store on Sunday, tbe law implies tbe criminal intent, and proof of justification or excuse must come from tbe defendant. ” This opinion was in 1884. In March, 1885, tbe statute now appearing as § 3421 of Pope’s Digest was enacted.

' The section appearing in Gantt’s Digest as 1618 seems to have been taken from Cb. XLIY, Revised Statutes, where it appears as § 5. There is a slight, but unimportant, variation in phraseology between Gantt’s § 1618 and § 5 of Oh. XLIY, Revised Statutes, but with respect to each a section immediately following is: ‘ ‘ Charity or necessity on tbe part of tbe customer may be shown in justification of tbe violation of tbe last preceding section.” The quoted provision now appears as § 3422, Pope’s Digest.

In appellant’s brief it is urged that tbe law’s intent was “to keep closed on Sunday all stores and general merehándise establishments, including dram shops and saloons. It does prohibit the sale of ‘spirits or wine.’ ” A summation of appellant’s position appears in a footnote. 3

We do not agree that the act of 1885 is to he regarded as “an old Sunday OBlue Law”; nor is.it a regulation based exclusively upon religious considerations. The contrary has been held.

An interesting discussion of the subject is to be found in Swann v. Swann, 21 Fed. 299. The opinion was written by Judge Caldwell in a controversy involving validity of a note executed in Tennessee on Sunday, enforcement of which was sought in Arkansas in 1884. Judge Caldwell quoted the Arkansas' statute (now appearing as § 3418 of Pope’s Digest) and § 1617 of Gantt’s Digest. 4 The latter section was repealed, but a new law was passed in 1887 covering the same subject-matter. The 1887 enactment appears in § 3420 of Pope’s Digest. 5

Referring to these provisions, Jndge Caldwell said:

■ “It'is - obvious the statute does not atteinpt to com-' pel the observance of the first day of the week, as a day of rest, as a religions duty. It would be a nullity if it did so. ' In this' country legislative authority is limited strictly to temporal affairs by written constitutions. Under these constitutions there can be no mingling of the affairs of church and state by legislative authority. No citizen can be required by law to do, or refrain from doing, any act upon the sole ground that it is a religious duty. The old idea that.religious -faith, and practice’ can be, and should be, propagated by physical force and penal statutes has no place in the American doctrine of government. Force can only affect external observance; whereas, religion consists in a temper of heart and conscious faith which force can neither implant nor efface. . . . The statute, then, is not a religious regulation, but is the result of a legitimate exercise of the police power, and is itself a police regulation.

“Experience has shown the wisdom and necessity of having, at stated intervals, a day of rest from customary toil and labor for man and beast. It renews flagging energies, prevents 'premature decay, promotes the social virtues, tends to repress vice, aids and encourages religious teachings and practice, and affords an opportunity for innocent and healthful amusement' and recreation.

. . “While the law does not enforce religious- duties and. obligations as such, it has a tender regard for the conscience and convenience of every citizen in all matters relating to his religious faith and practice. The statute is catholic in its spirit, and accommodates itself to the varying religious faiths and practices.of .the people.”

In Scales v. State, 47 Ark. 476, 1 S. W. 769, 58 Am. Rep. 768, 'Chief Justice Cockkill said: '“‘The principle which upholds these regulations underlies, the right- of -the state to prescribe a penalty for the violation of the Sunday law. The law which imposes the penalty operates' upon all' alike, and interferes with no man’s religious belief, for in limiting the prohibition to secular pursuits it leaves religious professon and worship free.”

In Rosenbaum v. State, 131 Ark. 251, 199 S. W. 388, L. R. A. 1918B, 1109, Mr. Justice Wood traced the origin of compulsory Sabbath observance. 6 In the Bosenbaum Case the undisputed evidence showed that the defendant operated a moving picture show in violation of the statute, and a directed verdict of guilty was upheld.

A more recent case (1926) is Rhodes v. Hope, 171 Ark. 754, 286 S. W. 877, 47 A. L. R. 1104. Upon undisputed proof that the defendant had sold gasoline on Sunday, in violation of a city ordinance patterned from the state law, the court directed a verdict of guilty. On appeal the judgment was affirmed. The opinion cites Petty v. State, 58 Ark. 1, 22 S. W. 654, and Goff v. State, 20 Ark. 290.

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Bluebook (online)
124 S.W.2d 19, 197 Ark. 454, 1939 Ark. LEXIS 367, Counsel Stack Legal Research, https://law.counselstack.com/opinion/mckeown-v-state-ark-1939.