Martin v. Johnson

88 Cal. App. 3d 595, 151 Cal. Rptr. 816, 1979 Cal. App. LEXIS 1316
CourtCalifornia Court of Appeal
DecidedJanuary 19, 1979
DocketCiv. 19258
StatusPublished
Cited by23 cases

This text of 88 Cal. App. 3d 595 (Martin v. Johnson) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Martin v. Johnson, 88 Cal. App. 3d 595, 151 Cal. Rptr. 816, 1979 Cal. App. LEXIS 1316 (Cal. Ct. App. 1979).

Opinions

[598]*598Opinion

McDaniel, J.

Introduction

Walter R. Martin (plaintiff) brought suit against Bruce A. Johnson (defendant Johnson) and The Church of Jesus Christ of Latterday Saints (defendant church, also referred to as L.D.S. Church).1 Plaintiff charged that defendants had committed the torts of defamation, intentional infliction of emotional distress, interference with prospective advantage and conspiracy to commit those torts. After the action was at issue, the trial court granted 'defendants’ motion for summary judgment made pursuant to Code of Civil Procedure section 437c.2 Thereafter, plaintiff made two motions, one to set aside defendant’s summary judgment pursuant to section 473,3 and the other for a new trial. The trial court denied both motions. Plaintiff appealed “from the denial of Plaintiff’s Motion to Set Aside Summary Judgment and the Motion ... for a New Trial

Statement of Facts

Plaintiff is an ordained minister in the Southern Baptist Convention. He currently teaches the subject of comparative religion at Melodyland School of Theology at Anaheim, California.

Since the early 1950’s, plaintiff has written a number of provocative books, articles and pamphlets and has recorded tapes on the subject he calls the Cult of Mormonism. Those writings include: “The Rise of the Cults” (1955); “Mormonism” (1957), a pamphlet; “The Maze of Mor[599]*599monism” (1962); a chapter on Mormonism in his book entitled “The Kingdom of the Cults” (1965); a tape entitled “Mormonism Yesterday and Today”; and articles in “Eternity Magazine” concerning Mormonism. Plaintiff has also delivered numerous lectures on this theme. In addition to his writings on his views of Mormonism, plaintiff has authored books and pamphlets on other religions which he characterizes as occultic and has conducted a radio program entitled the “Bible Answer Man” in Orange County, California.

Plaintiff’s action here stems from public criticism by defendant Johnson directed at the integrity of plaintiff’s research and the validity of plaintiff’s opinions on the Mormon religion. Defendant Johnson apparently first had contact with plaintiff on November 1, 1972, on the occasion of a lecture by plaintiff at the Calvaiy Chapel in Costa Mesa, California. After plaintiff’s lecture, defendant Johnson talked with plaintiff about plaintiff’s theories. Plaintiff did not allege that any of his claimed grievances occurred during the November 1, 1972, discussion.

After that meeting, defendant Johnson read plaintiff’s pamphlet entitled “Mormonism.” The record and exhibits before us indicate that in that pamphlet plaintiff had aggressively criticized the Mormon religion. For example, plaintiff stated that “Mormons are polythesists and anti-Trinitarians masquerading under Christian terminology in a clever attempt to appear as ‘angels of light’ when in reality they are . . . ‘ministers of Satan.’ ... In the final analysis . . . Mormonism ... is, a cleverly designed counterfeit of the Christian religion, . . . [U]ndemeath the filmy coat of pseudo-Christian all Mormons adhere tenaciously to the anti-Christian dogmas of Joseph Smith and Brigham Young.”

Primarily in response to plaintiff’s critical opinions in “Mormonism” and secondarily in response to the first discussion he had had with plaintiff on November 1, 1972, defendant Johnson authored a pamphlet entitled “A Mormon Answers.” Plaintiff in part bases his action against defendants on the critical comments of plaintiff articulated by defendant Johnson in “A Mormon Answers.” As appears in the record, that criticism included the following comments by defendant Johnson about plaintiff:

1. “One would be forced to question if Mr. Martin actually used the sources listed.”
2. “His (plaintiff’s) work is a travesty on scholarship.”
[600]*6003. “Plaintiff’s writings contain . . . factually gross violations of what they taught, Joseph Smith and Brigham Young.”
4. “Mr. Martin continues his misrepresentations.”
5. “Did Satan tell an out-and-out lie? No, he told a half truth. That is what Mr. Martin does . . . .”
6. “If Mr. Martin wishes to be honest. . . .”
7. “Most anti-Mormon writers begin in much the same fashion as Mr. Martin, that of character assassination.”

Plaintiff further bases his action on public statements made by defendant Johnson on June 4, 1974, at the Westminster Presbyterian Church, Westminster, California. Defendant Johnson had engaged in a debate with plaintiff during the question-and-answer period following plaintiff’s lecture at that church. The record indicates that defendant Johnson made the following comments:

“(a) I stand here tonight and I’m prepared with evidence and I charge you of deception and of fraud in your representation of what Mormons teach and what Brigham and Joseph said;
“(b) One further example of the fraud you represent;
“(c) Misrepresenting grossly;
“(d) You spent 24 years of your life deceiving!.]”

The record further indicates that during the heated exchange between plaintiff and defendant Johnson at the time and place noted, plaintiff made the following statements:

“1. I have no respect for the Mormon Church, nor for Joseph Smith and Brigham Young, because I believe as Orson Pratt has said that they have been deceived and that their theology is contrary to biblical revelation....
“2. If we are going to ever reach Mormonism, it will be by telling them the truth, as it is in Jesus, and by pointing out to them that though we hate the theology of the Mormon Church because it is evil, we love them because Jesus Christ did and died for their sins.
[601]*601“3. If they are condemned, (i.e. Mormons) they are condemned by Holy Scripture, because they have listened to false prophets who have made merchandise of them with feigned words ....
“My heart goes out to the sincere and the earnest, and the dedicated Mormon, who has really believed Joseph (Smith) and Brigham (Young). You have believed a lie. . . .”

At the time defendant Johnson authored “A Mormon Answers,” near the end of 1972, he was a member and elder in the Priesthood of the L.D.S. Church. To hold such position, a male member must be 18 years of age or older. At the time of the verbal exchange between plaintiff and defendant Johnson in June 1974, Johnson lived in the L.D.S. Church geographical area called Fountain Valley First Ward and maintained his elder position there. Because of defendant Johnson’s association with the L.D.S. Church as described, plaintiff named that church and its subsidiary groups as defendants. Plaintiff’s alleged right to recovery against the church defendants is on a theory of vicarious liability based on respondeat superior.

Beyond the key procedural issues framed by the appeal, the record suggests several interesting issues relating to the merits of the action as filed. For example, is plaintiff a public figure within the framework of Gertz v. Robert Welch, Inc.

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Martin v. Johnson
88 Cal. App. 3d 595 (California Court of Appeal, 1979)

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Bluebook (online)
88 Cal. App. 3d 595, 151 Cal. Rptr. 816, 1979 Cal. App. LEXIS 1316, Counsel Stack Legal Research, https://law.counselstack.com/opinion/martin-v-johnson-calctapp-1979.