Maidman v. Jewish Publications, Inc.

355 P.2d 265, 54 Cal. 2d 643, 7 Cal. Rptr. 617, 87 A.L.R. 2d 439, 1960 Cal. LEXIS 196
CourtCalifornia Supreme Court
DecidedSeptember 16, 1960
DocketL. A. 25843
StatusPublished
Cited by34 cases

This text of 355 P.2d 265 (Maidman v. Jewish Publications, Inc.) is published on Counsel Stack Legal Research, covering California Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Maidman v. Jewish Publications, Inc., 355 P.2d 265, 54 Cal. 2d 643, 7 Cal. Rptr. 617, 87 A.L.R. 2d 439, 1960 Cal. LEXIS 196 (Cal. 1960).

Opinions

PETERS, J.

Plaintiff appeals from a judgment of dismissal entered after defendants’ special and general demurrers to the third amended complaint for libel were sustained without leave to amend. The sole issue presented by this appeal is whether plaintiff’s complaint states a cause of action for libel against defendants. It does.

[646]*646Plaintiff’s action is based upon an editorial which appeared in the November, 1957, issue of the B’nai B’rith Messenger, a weekly Anglo-Jewish newspaper published in Los Angeles County and circulated principally within that county by defendant Jewish Publications, Inc. The Messenger was not connected with the B’nai B’rith organization. The editorial commented upon certain statements made by Maidman as an attorney during the course of a trial in the Los Angeles Superior Court, in which Maidman was representing the plaintiff in that action. The editorial was written by defendant Cummins, who is the editor and individual publisher of the Messenger. The other personal defendants are the associate editor and the general manager of the Messenger.

The editorial read as follows:

“An ‘Important’ Ben B’rith Interprets Rosh Hashanah
“A trial was in progress in the Superior Court of the State of California, Department 5, in Glendale—before the Honorable Judge Roger A. Pfaff, entitled Frazier v. Pass. A Gentile attorney was representing two Jewish defendants, and a Gentile plaintiff was represented by attorney Samuel Maidman who is the ‘ Chairman of the Administrative Board of the B’nai B’rith Record,’ the house organ of the Southern California Council of B’nai B’rith Lodges.
“The Gentile attorney, out of respect for his two Jewish clients, asked Judge Pfaff if he could have a continuance for his Jewish clients inasmuch as ‘tomorrow’ was a Jewish holiday, Rosh Hashanah, and that his clients would like to observe the Jewish holiday.
“Judge Pfaff, knowing that Samuel Maidman is Jewish, asked Mr. Maidman if he had any objections. Whereupon Mr. Samuel Maidman, ‘ Chairman of the Administrative Committee of the B’nai B’rith Record,’ gave the Court this ‘profound ’ and ‘learned’ discourse on the meaning and value of Rosh Hashanah.
“The following quotations are word for word from the Reporter’s Transcript:
“ ‘ I have that same problem but out of the good book there is a provision which says on a joyous holiday such as a new year people may do a duty, and not do penance. The holiday where I think it is generally observed that we don’t observe our daily habits is—so far as duties are concerned—is Yom Kippur, which is the holiday next week, so if I can serve my client I have a duty which I think the good Lord . . . ’
“Then Mr. Maidman let the Court and all of his auditors [647]*647know that he ought to know something about this matter of the proper observance of Bosh Hashanah since he is the Chairman of the Administrative Board of the B’nai B’rith Record, which is tantamount to ‘publisher.’
“After Mr. Maidman's profound interpretation, i.e. that Bosh Hashanah is a ‘joyous holiday,’ Judge Pfaif refused a continuance and the case proceeded right through Bosh Hashanah.
“Of course, even your adolescent children know that Bosh Hashanah is not a ‘joyous holiday’; that Bosh Hashanah and Yom ICippur are the two most solemn holidays in the Jewish year.
“It is reasonable to presume that Judge Pfaff too was under the impression that Bosh Hashanah is a solemn Jewish holiday until he heard Mr. Maidman’s garbled exposition on Bosh Hashanah.
“Isn’t it too bad that with the hundreds and hundreds of Jews in B’nai B’rith who know something about our Jewish religion, that such an individual is put into a position where he is able to, with ostensible authority, make all of us Jews look ridiculous.
“We wonder whether the thousands of members of B'nai B'rith who observe Bosh Hashanah with solemnity will not simply enthrall over Mr. Maidman’s speech hereinabove quoted.”
Maidman alleged that the editorial was entirely false and untrue, except that:
“1. It correctly states that a trial was in progress in the Superior Court of the State of California, Department 5, in Glendale before the Honorable Judge Roger A. Pfaif, entitled ‘Frazier v. Pass’; and
“2. It correctly states that a gentile plaintiff was represented by attorney Samuel Maidman who is the chairman of the Administrative Board of the B’nai B’rith Record; and
“3. It correctly quotes a portion of the reporter’s transcript of said trial.”

Maidman’s complaint also contained the following allegations :

That for more than 16 years Maidman has been, and still is, an active attorney at law in the county of Los Angeles; that he “has been and now is widely known as a lawyer and as one who is generally active in community affairs and has enjoyed a good name and reputation in Los Angeles and elsewhere”; that he had been an active leader of B’nai B’rith for many [648]*648years, having served as the president of his B’nai B’rith Lodge and as chairman, a member of the executive board, and as a member of several committees of the Western District organization of B’nai B’rith; that he had been, and was at the time that this editorial was published, “an active leader of the Jewish Community of Los Angeles”; that in March, 1955, he was elected chairman of the Administrative Board of the B ’nai B ’rith Record, a newspaper which is the official publication of the Southern California B ’nai B ’rith Council that he was actively engaged in the performance of his duties as chairman of this board for three continuous years, from the date of his election until March 20, 1958; that the editorial is libelous in that it exposed plaintiff to hatred, contempt, ridicule and obloquy and conveyed the impression that Maid-man was not worthy of being placed in a position of trust in Jewish affairs or in the Jewish community and was guilty of unprofessional conduct as an attorney; that the editorial was published with malice and with an intent to defame; that a retraction was demanded but no correction was published.

The allegation of malice is supported by a detailed résumé of a long-standing feud between the Messenger and the Record. The two newspapers have battled continuously, in the courts and in their columns, over use of the words “B’nai B’rith” in their respective mastheads and their respective methods of obtaining advertisers and subscribers. Copies of the correspondence between plaintiff and defendant Cummins and of various editorials which have appeared in the competing newspapers are incorporated into the complaint. These writings indicate that feelings of bitterness and hostility had characterized the relations of the parties for a considerable period of time. It is further alleged that the court incident mentioned in the editorial occurred in September, 1956, and that defendant acquired full knowledge of this incident within two weeks of that time but did not publish or circulate the editorial until more than 13 months thereafter.

Maidman contends that this complaint states a cause of action for libel per se,

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Bluebook (online)
355 P.2d 265, 54 Cal. 2d 643, 7 Cal. Rptr. 617, 87 A.L.R. 2d 439, 1960 Cal. LEXIS 196, Counsel Stack Legal Research, https://law.counselstack.com/opinion/maidman-v-jewish-publications-inc-cal-1960.