Lyon v. Strong

6 Vt. 219
CourtSupreme Court of Vermont
DecidedJanuary 15, 1834
StatusPublished
Cited by32 cases

This text of 6 Vt. 219 (Lyon v. Strong) is published on Counsel Stack Legal Research, covering Supreme Court of Vermont primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Lyon v. Strong, 6 Vt. 219 (Vt. 1834).

Opinions

The opinion of the court was pronounced by

Williams, Ch. J.

— From the case it is evident that several questions might have arisen in the course of the trial. 1. The [220]*220one decided by the county court, whether a contract for the sale and exchange of horses, and a warranty thereon, made on the Sabbath, in the usual way, .arid attepded with all the circumstances which ordinarily attend those exchanges, is so far void that it cannot be enforced in a court of justice.. 2. Whether a contract of this kind, made after the setting of the sun on the Sabbath is against the statute. 3. Whether such a contract, commenced and carried on as this was, though not finally closed until after the setting of the sun, can be enforced.

Our attention is necessarily confined to the first of these questions as being the only one decided by the county court. After the evidence for the plaintiff was finished, the defendant contended and submitted to the court, that such a contract, made on the Sabbath, was yoid. After the decision on this question was pronounced, the plaintiff, without introducing any further testimony, or requiring the defendant to introduce any testimony to determine whether the case would be subject to the decision which might be made on the second and third questions above mentioned, submitted to a nonsuit and excepted tp the opinion of the court. Whether the evidence did or would have presented a case to be determined by the opinion which the court might have formed on pither of those questions, cannot now be ascertained, as the plaintiff elected to become non-suit on the decision of the first; probably considering that his chance with a jury on the whole evidence, as to bringing his case out of the rule of law laid down by the court, was not such as would justify him in proceeding further with the evidence. As it is presented, we can only consider the question which the county court determined; and if their decision is erroneous, the nonsuit will be set aside — if otherwise, it must be affirmed.

This I apprehend is purely a question of law, to be decided by the constitution and statute of this state, and by the application of those principles of law which have been known, acknowledged, and never controverted; and I think the cases which have been decided will be found to be so very similar and like to the one under consideration, that the decision on them must govern this j and further, .that the question now presented has received so many determinations, that we must have departed not only from the known and familiar principles of law, but from determinations made under a law precisely similar to the statute of this state, so far as applicable to this [221]*221case, if we bad come to a different result than the one we have made. We are aware, however, that the subject under consideration is one which is liable to be viewed too much on either side through the medium of feeling; and any judicial investigation of it may be regarded as treading upon forbidden ground. A decision one way may be regarded as promoting irreligión, licentiousness and immorality; and a decision the other way be considered as encroaching upon religious freedom. We shall endeavor, however, to inquire what the legislature have done, and give effect to their doings so far as we understand their requirements. The constitution of this state, (and herein it is a transcript from the first constitution of government established in this state) while it carefully protects and guards religious freedom, and asserts that the conscience of no one can be controlled, declares, “ that every sect or denomination of Christians ought to observe the Sabbath or Lord’s day, and keep up some sort of religious worship, which to them shall seem most agreeable to the revealed will oi God.” To carry into effect the spirit of this constitution, to enable each religious sect to keep up religious worship on the Sabbath, and to enable all to enjoy the benefits to be derived from a day of religious retirement and rest, the legislature, among their first laws, made provision for the prohibition of secular labor on that day; and in the statute which they passed in 1779, and which has in substance been continued to this time, embraced all the provisions which are contained in the English statutes of the first and second Charles. Aware of the benefits to be derived from stated periods of rest from manual labor, of the importance of having the same day observed by all, and recognizing that eveiy denomination of Christians among them regarded the Sabbath as a day set apart for moral and religious duties, they determined that every one should be protected in the enjoyment of his religious privileges and in the performance of his religious duties, and have made provision that those who are thus disposed may on that day perform those great and necessary duties which they believe are required of them, without disturbance from the secular labor of others; and further, that all, whether high or low, prisoner or free, master or servant, shall be permitted to rest, and that none shall compel them to labor on that day; and lest through avarice or cupidity, any one should be disposed so to do, they have enacted that the day shall be observed as a' day of rest from secular labor and employment, except such as [222]*222necessity and acts of charity shall require. Statute, p. 603. It may here be remarked, that wherever a statute inflicts a pen-ally for doing any thing, the penalty implies a prohibition, though there are no prohibitory words in the statute. This statute not only inflicts a penalty on those who violate it, by labor or recreation, but expressly prohibits all secular labor or employment, so that there is both an implied and express prohibition. The question will then arise, whether the employment of these parties, as detailed in the bill of exceptions, the sale, exchange, and contract of warranty, is a secular labor or employment, within the meaning of the statute, subjecting them to a penalty; and secondly, if it is, whether courts of justice are to lend their aid to carry into effect a contract made in violation of a positive statute, and for the making of which they would inflict a penalty ds.’ fine on the parties thereto ?

■ On the first question there can be no doubt. All will readily answer in the affirmative. It was not only a secular labor or employment, but one directly calculated, from the nature of the business, to disturb the devotion of others, and to interrupt the rest and quietness which all have a right to enjoy on that day. On the second question, it is apprehended that the law, as established in analagous cases, and under statutes similar in their provisions, furnishes as ready an answer in the negative. It is an acknowledged principle of law, that a court will not lend its aid to carry into effect a contract made in contravention of a positive statute, particularly if the statute was made for the purpose of protecting the public, for promoting peace, good order, or good morals. The reason for.this is sufficiently obvious without recurrence to authorities. There would be a great inconsistency in a court of justice, to inflict a punishment on persons for making a contract, which disturbed the public peace and contravened a statute, and in the next cause settle the terms of that contract.between the same parties, inquiring whether it had béen fulfilled, and giving damages to the one or the other for not 'fulfilling it.

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Bluebook (online)
6 Vt. 219, Counsel Stack Legal Research, https://law.counselstack.com/opinion/lyon-v-strong-vt-1834.