Lynne Bloch v. Edward Frischholtz

CourtCourt of Appeals for the Seventh Circuit
DecidedNovember 13, 2009
Docket06-3376
StatusPublished

This text of Lynne Bloch v. Edward Frischholtz (Lynne Bloch v. Edward Frischholtz) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Lynne Bloch v. Edward Frischholtz, (7th Cir. 2009).

Opinion

In the

United States Court of Appeals For the Seventh Circuit

No. 06-3376

L YNNE B LOCH, H ELEN B LOCH and N ATHAN B LOCH,

Plaintiffs-Appellants, v.

E DWARD F RISCHHOLZ and S HORELINE T OWERS C ONDOMINIUM A SSOCIATION, Defendants-Appellees.

Appeal from the United States District Court for the Northern District of Illinois, Eastern Division. No. 05 C 5379—George W. Lindberg, Judge.

A RGUED M AY 13, 2009—D ECIDED N OVEMBER 13, 2009

Before E ASTERBROOK, Chief Judge, and B AUER, POSNER, K ANNE, W OOD , E VANS, SYKES, and T INDER, Circuit Judges.Œ T INDER, Circuit Judge. In this case, we consider whether condominium owners can sue their condo association under the Fair Housing Act (FHA), 42 U.S.C. §§ 3601 et seq.,

Œ Circuit Judges Flaum, Rovner, and Williams took no part in the consideration of this case. 2 No. 06-3376

for alleged religious and racial discrimination that took place after the owners bought their condo unit. We high- light the word “after” because based on a prior opinion from this court, Halprin v. Prairie Single Family Homes of Dearborn Park Ass’n, 388 F.3d 327 (7th Cir. 2004), the district court concluded that condo owners couldn’t rely on the FHA to safeguard their rights from any post-acquisition discrimination. We took this case to the full court to consider this important question. Upon careful review of the FHA and our prior opinion in Halprin, we conclude that in some circumstances home- owners have an FHA cause of action for discrimination that occurred after they moved in. On the facts of this case, we conclude that Lynne, Helen, and Nathan Bloch have offered enough evidence to allow a trier of fact to decide whether they suffered intentional discrimination at the hands of the Shoreline Towers Condo Association and its president Edward Frischholz. We therefore reverse the summary judgment granted against the Blochs.

I. The Mezuzah Dispute At the center of this case is a little rectangular box, about six inches tall, one inch wide, and one inch deep, which houses a small scroll of parchment inscribed with passages from the Torah, the holiest of texts in Judaism. 1 The scroll is called a mezuzah (or in the plural form,

1 The inscribed passages from the Torah are Deuteronomy 6:4-9, 11:13-21, translated in English in The Five Books of Moses 912- 13, 937 (Robert Alter trans., 2004). No. 06-3376 3

mezuzot or mezuzoh). Though small in size, the mezuzah is a cental aspect of the Jewish religious tradition—many Jews believe they are commanded by God to affix mezuzot on the exterior doorposts of their dwelling (spe- cifically, on the right doorpost when facing into the home, one-third of the way down from the top of the door- way, within about three inches of the doorway opening). Many Jews touch and kiss the mezuzah and pray when entering a home with a mezuzah on the doorpost.2 The Blochs, long-time residents of three units in the Shoreline Towers condominium building, are Jewish. As residents, the Blochs are subject to the rules and regula- tions enacted by the Condo Association’s Board of Man- agers. For approximately three decades, the Blochs dis- played mezuzot on the doorposts outside of their condo units without objection. In 2001, the Association’s rules and regulations com- mittee enacted a set of rules to govern certain activities taking place outside the units in the common hallways. Lynne chaired that committee at that time and voted in favor of the rules. The “Hallway Rules,” as they have come to be called, stated: Hallways 1. Mats, boots, shoes, carts or objects of any sort are prohibited outside Unit entrance doors.

2 For a discussion of the mezuzah and its role in Judaism, see T HE O XFORD D ICTIONARY OF THE JEWISH R ELIGION 460-61 (1997) (R. J. Zwi Werblowsky & Geoffrey Wigoder eds., 1997). 4 No. 06-3376

2. Signs or name plates must not be placed on Unit doors. 3. Pets must not be left unattended in the hall. Hallways should not be used as dog/pet runs. 4. No alterations to the common area hallways are allowed. 5. No playing with or riding of bicycles, tricycles, roller blades, etc. is allowed. We’re most concerned with Hallway Rule 1. From the Rules’ enactment until mid-2004, the Association did not remove mezuzot or any other object affixed to the outside of unit doors or doorposts, with the exception of a few pictures, depicting a swastika, a marijuana plant, and the Playboy bunny. Instead, the Association ordinarily relied on Rule 1 to remove clutter from the hallways. In May 2004, the Association began renovating the building’s hallways and repainted the walls and doors. The Association asked residents to remove everything from their doors to prepare for the work. The Blochs obliged and took down their mezuzot. When the work was fin- ished, they put their mezuzot back up. But then, without notice to the Blochs, the Association began removing and confiscating the mezuzot. The Association said that mezuzot on doorposts violated Hallway Rule 1, because “objects of any sort” included mezuzot. It included more than that, though, as the Association also confiscated crucifixes, wreaths, Christmas ornaments, political posters, and Chicago Bears pennants. No. 06-3376 5

The Blochs voiced their concerns to the Association and provided the Association with information ex- plaining the religious significance of the mezuzah. For example, a letter from the Chicago Rabbinical Council explained that Jewish law requires mezuzot to be dis- played on the exterior doorpost, rather than indoors. Another letter explained that observant Jews could not live in a place that prohibited them from affixing mezuzot to their doorposts. But the Blochs received no relief from Frischholz or the Association. Though Frischholz knew as early as 2001 that removing mezuzot would be a problem for Lynne Bloch, he made no effort to stop the staff from repeatedly tearing them down. Instead, he accused Lynne of being a racist, called her a liar, encouraged other tenants to vote against her re- election to the Association’s Board of Managers, and told her that if she didn’t like the way the rules were enforced, she should “get out.” He also admitted in his deposition that, when Lynne was on the Board, he held Board events on Friday evenings, despite knowing that Lynne could not attend due to her religious obliga- tions. When asked about whether he was aware of those obligations, he answered affirmatively, stating, “She’s perfectly able. She decides not to. . . . She says that she can’t attend after sunset, because it is Shavus [sic].” 3 He

3 Though transcribed as “Shavus,” Frischholz probably was referring to “Shabbat” or “Sabbath,” which is the “weekly day of rest observed from sunset on Friday until nightfall on (continued...) 6 No. 06-3376

was well aware of Lynne’s fidelity to Judaic religious practices. As for the Board, it rejected a formal proposal by the Blochs to change the Rules. The Association went on to warn the Blochs that they would be fined if they con- tinued to display their mezuzot. So for over a year, each time the Blochs put their mezuzot back up, the Associa- tion took them down. We also know that the mezuzah of at least one other Jew, Debra Gassman, was removed pursuant to the reinterpretation of Rule 1. The mezuzah removals persisted even during the funeral of Marvin Bloch, Lynne’s husband and Helen and Nathan’s father, despite the Blochs’ request that the mezuzot be left up for the seven-day Shivah, the Jewish period of mourning.4 Frischholz had agreed to allow the mezuzah to stay up during Shivah. The Association also provided a coat rack and a card table, both of which were placed in the hall outside the Blochs’ condo unit.

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