Lucero v. State

246 S.W.3d 86, 2008 Tex. Crim. App. LEXIS 219, 2008 WL 375416
CourtCourt of Criminal Appeals of Texas
DecidedFebruary 13, 2008
DocketAP-75247
StatusPublished
Cited by83 cases

This text of 246 S.W.3d 86 (Lucero v. State) is published on Counsel Stack Legal Research, covering Court of Criminal Appeals of Texas primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Lucero v. State, 246 S.W.3d 86, 2008 Tex. Crim. App. LEXIS 219, 2008 WL 375416 (Tex. 2008).

Opinion

OPINION

HERVEY, J.,

delivered the opinion of the Court in which

KELLER, P.J., MEYERS, WOMACK, KEASLER, HOLCOMB and COCHRAN, JJ„ joined.

Appellant was convicted on May 23, 2005, of murdering three of his neighbors during the same criminal transaction. Tex. Pen.Code Ann., § 19.03(a)(7)(A). 1 Pursuant to the jury’s answers to the special issues set forth in Tex.Code CRiM. PROC., Article 37.071, §§ 2(b) and 2(e), the trial judge sentenced appellant to death. Finding no merit in any of the seven points of error raised by appellant in this direct appeal, we affirm.

Points of error one and two relate to a juror misconduct claim that appellant raised in a motion for new trial. Appellant asserts in point of error one that the trial *89 court erred in denying him a hearing on his juror misconduct claim. 2 He asserts in point of error two that the jury committed misconduct under the United States Constitution when it considered Biblical scripture during the punishment-phase deliberations. 3

The record reflects that appellant filed new trial motions (an original and an amended motion for new trial). These motions alleged that the jury foreman read Biblical scripture to the jury at the beginning of the punishment-phase deliberations after an initial straw vote showing that two jurors were unwilling to answer the special issues in a way that required appellant to be sentenced to death. These motions alleged:

After retiring to deliberate on the issue of punishment, the jury foreman conducted an initial straw vote on both of the statutorily mandated special issues which addressed the probability that Defendant would commit criminal acts of violence in the future so as to constitute a continuing threat to society (special issue number 1) and whether there existed sufficient mitigating circumstances to warrant that a sentence of life imprisonment rather than a death sentence be imposed (special issue number 2). This initial vote revealed a majority of ten jurors who were prepared to vote “yes” to special issue number 1 and “no” to special issue number 2, thus necessitating the imposition of the death penalty. The remaining two jurors indicated their unwillingness to vote in such a way in which the death penalty would be imposed. At this juncture, the jury foreman produced his personal Bible and read to all members of the jury scripture from the Bible. This scripture addressed a Christian’s duty to obey and consent to the laws of man.[ 4 ] It also informed the listeners that those who opposed authority would experience condemnation^ 5 ]
*90 The content of this scripture had the desired effect of coercing the two dissenting jurors to change their votes in order to insure a unanimous tally on both special issues. Thus, the receipt of the biblical scripture by the jury infringed on each individual juror’s duty to base their verdict only on evidence received at trial. This receipt of other evidence was detrimental to Defendant’s constitutional guarantee that the verdict at the punishment phase of the trial be truly unanimous, free from coercion and the product of the juror’s individualized assessment of evidence lawfully admitted into during (sic) the punishment phase of the trial.

Appellant supported these allegations with an affidavit from one of the jurors (juror No. 7). This affidavit states:

I served as a juror in the case styled The State of Texas v. Jimmie Urban Lucero in the 251st District Court in Potter County, Texas. During jury deliberations at the punishment phase of the trial, I recall that the jury foreman suggested that we take a “straw vote” or a preliminary vote on the two special issues to see where we, as the jury were. The initial vote on both special issues showed 10 jurors were in favor of answering the questions in a way in which the death penalty would be imposed. The remaining two jurors were unwilling to answer those questions in a way in which the death penalty would be imposed. It was at this point in time that the jury foreman took out a Bible which he had with him. He read some scripture from the Bible. This scripture had to do with a Christian’s duty to obey, conform and consent to the will and laws of man. This reading of scripture occurred before the final votes were taken by the jury on the two special issues regarding the probability that the Defendant would commit criminal acts of violence in the future and the sufficiency of mitigating evidence which would justify a life sentence in place of the death penalty. Although there was not a unanimous vote by the jury as a whole on the two special issues before the reading of the scripture, the vote was unanimous on both special issues some time after the reading of scripture. The foreman of the jury then informed the bailiff and the Court that we had reached a unanimous verdict which called for the death penalty against Jimmie Lucero.

Appellant claimed that the Bible reading by the jury foreman was an improper “outside influence” under Tex.R. Evid. 606(b), which generally prohibits a juror from testifying about jury deliberations for the purpose of impeaching the jury’s verdict with an exception to this general rule being that a juror may testify “whether any outside influence was improperly brought to bear upon any juror.” 6 Appellant fur *91 ther claimed that it was mandatory for the trial court to hold a hearing on his new trial motions so that appellant could “develop the circumstances of the Bible reading and the exact content of the biblical verse read by the foreman to the entire jury.”

Appellant also claimed in his new trial motions that he was entitled to a hearing on these motions because “key jurors refuse[d] to discuss the matter with counsel or with any representative of counsel.” He further claimed that “[o]nly through compulsory process and sworn testimony from key jurors at a hearing can all relevant facts be developed for this Court’s ultimate determination of the merits underlying Defendant’s motion.” Appellant’s counsel filed an affidavit in support of these allegations. The affidavit indicates that only three jurors (Nos. 1, 8, and 12) declined to discuss the case with appellant’s counsel. It also specifically states counsel did discuss the case with jurors numbered 2, 8, 4, 5, 6, 7, and 11. No mention is made of juror No. 9 or No. 10. Thus, it appears nine out of twelve jurors did discuss the case with appellant’s counsel before he filed his new trial motions supported only by juror No. 7’s affidavit.

Relying primarily on civil cases, the State’s response asserted that the Bible reading was not an “outside influence” and that appellant was, therefore, improperly attempting to impeach the jury’s verdict under Rule 606(b). See, Golden Eagle Archery Inc. v. Jackson, 24 S.W.3d 362

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Bluebook (online)
246 S.W.3d 86, 2008 Tex. Crim. App. LEXIS 219, 2008 WL 375416, Counsel Stack Legal Research, https://law.counselstack.com/opinion/lucero-v-state-texcrimapp-2008.