Lister v. Allen Oakwood Correctional Institution

CourtDistrict Court, N.D. Ohio
DecidedMarch 9, 2020
Docket3:19-cv-01583
StatusUnknown

This text of Lister v. Allen Oakwood Correctional Institution (Lister v. Allen Oakwood Correctional Institution) is published on Counsel Stack Legal Research, covering District Court, N.D. Ohio primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Lister v. Allen Oakwood Correctional Institution, (N.D. Ohio 2020).

Opinion

UNITED STATES DISTRICT COURT FOR THE NORTHERN DISTRICT OF OHIO WESTERN DIVISION

Travin Lister, Case No. 3:19-cv-1583

Plaintiff

v. MEMORANDUM OPINION AND ORDER

Allen Oakwood Correctional Institution, et al.,

Defendants

Pro se Plaintiff Travin Lister (“Lister” or “Plaintiff”) is a state prisoner presently incarcerated at the Warren Correctional Institution. He brings this action pursuant to 42 U.S.C. § 1983 against defendants Allen Oakwood Correctional Institution (“AOCI”), Gary Moore, Warden James Haviland, Lt. Moore, C.O. Marshall, C.O. Martin, Sherri Schnipke, Lt. Briley, Chaplin Engle, and Kelly Riehle (collectively “Defendants”) regarding events that took place while he was incarcerated at AOCI. Plaintiff alleges that Defendants have violated his rights under the First, Eighth and Fourteenth Amendments to the United States Constitution, the Religious Land Use Institutionalized Persons Act (“RLUIPA”), and certain state laws. (Doc. 1). For the following reasons, I dismiss this action. I also deny Plaintiff’s motion requesting immediate discovery as moot (Doc. 3). BACKGROUND Plaintiff is a state prisoner currently confined at the Warren Correctional Institution. At the time of the events at issue Plaintiff was confined at AOCI where, he alleges, Defendants did not allow him to practice the Asatru religion in accordance with its guidelines and he was punished and persecuted for doing so. (Doc. 1 at 3). Specifically, Lister alleges that on March 30, 2018, he was in his cell performing a religious offering known as “Blot” celebrating “Ostara.” Plaintiff states that he is permitted to perform “Blot” in the privacy of his cell. To do so, he poured two cans of orange juice purchased in the commissary into a plastic ritual bowl to which he added oranges and pieces of bread as an offering

to his gods and goddesses. (Id.). Lister performed the “Blot” again with grape juice. He then placed his offering into two trash bags and placed them in the bottom drawer of the cabinet in his cell until they could be disposed of properly so as not to desecrate his offerings. Plaintiff claims that just as he did this he was “rudely interrupted” in prayer by defendant Martin who opened Lister’s cell door and turned on the light. (Id. at 4). Plaintiff states that he began to curse at Martin and was highly upset that Martin interrupted his prayers. Lister states that because he was angry, Martin had to order him to step out of his cell several times before he complied. Martin then inspected the two trash bags and said: “Oh yeah, we got hooch.” Plaintiff objected saying it was not hooch but a religious offering. In response, Martin and defendant Marshall laughed and stated: “We don’t care about your religion and that’s bullshit there’s no such thing, we don’t even recognize that religion.” Martin radioed for defendant Moore, and Plaintiff tried to explain to her that the contents of the bags contained his juice offerings and was not hooch, but she did not open the bags or test the contents before writing Plaintiff up for a

Rule 39 violation. Lister alleges that Martin, Marshall and Moore desecrated his religious offerings by not disposing of them properly and substantially burdened the exercise of his religion, and that he is afraid to practice his religion for fear of punishment or retaliation. (Id. at 5-6). Lister filed informal complaints, grievances, and appeals concerning this incident but alleges in conclusory fashion that “they” laughed at him, called him a liar, harassed, and persecuted him, and were “well aware” of prison policies regarding Asatru but chose to ignore them. Plaintiff states that as a result, he is emotionally distraught and believed his gods are upset with him because of this incident. (Id. at 6). Lister claims that defendants Schnipke, Ward, and Riehle were negligent in failing to properly investigate and resolve the matter. As a consequence of the Rule 39 charge, Plaintiff alleges that he lost his “judicial release.” Lister alleges that Moore, Shine, Couch, Weekly, Klaus, John Doe,

and the Vault Officer conspired and lied that they had verified Plaintiff’s religious offerings as “hooch.” (Id. at 6-7). Plaintiff claims that being persecuted for practicing his religion constitutes cruel and unusual punishment. He further alleges that he was denied due process with respect the to rule violation because he was denied the witness he requested, defendant Engle. Plaintiff alleges that Engle told Plaintiff he would testify about the Asatru religion, but Briley later told Plaintiff that Engle wanted nothing to do with Lister. Lister claims that he was found guilty of a rule violation he did not commit to persecute and punish him for his religion. According to the complaint, Plaintiff was told he could no longer hold “Blot.” Plaintiff was, however, permitted to perform Asatru religious services in a room provided by AOCI. Lister attaches to the complaint the sign-in sheet for reservation of the room for “meaningful activities,” and the room is designated for use by Asatru adherents on Saturdays. (See Doc. 1-5 at 12). Notwithstanding, Plaintiff argues that the Ohio Department of Corrections (“ODRC”) does not

provide male and female priests to come and provide a proper “Blot” because it does not fully recognize the religion of Asatru, and it does not permit worship in a group setting or follow its “Asatru Religious Policy,”1 all of which is discriminatory as compared to what is permitted with respect to other religions. (Id. at 8-12). Plaintiff does not set out separate causes of action against specific defendants. Rather, he summarily asserts that “Defendants” violated his rights as follows: right to religious freedom, First Amendment right to the free exercise of religion, RLUIPA, free exercise clause of the Fourteenth Amendment, equal protection, Eighth Amendment right to be free from cruel and unusual

punishment and deliberate indifference in failing to protect Plaintiff’s religious rights, negligence, conspiracy to cover-up negligence and convict Plaintiff of false charges, and emotional and mental anguish. For relief, Plaintiff seeks a preliminary and permanent injunction2 to enforce his religious rights, compensatory damages in the amount of $300,000.00 and punitive damages in the amount of $200,000.00 against each Defendant. (Id. at 12-13). STANDARD OF REVIEW Although pro se pleadings are liberally construed, Boag v. MacDougall, 454 U.S. 364, 365 (1982) (per curiam); Haines v. Kerner, 404 U.S. 519, 520 (1972), I am required to dismiss an in forma pauperis action under 28 U.S.C. § 1915(e) if it fails to state a claim upon which relief can be granted, or if it lacks an arguable basis in law or fact. Neitzke v. Williams, 490 U.S. 319 (1989); Lawler v. Marshall, 898 F.2d 1196 (6th Cir. 1990); Sistrunk v. City of Strongsville, 99 F.3d 194, 197 (6th Cir. 1996). A claim lacks an arguable basis in law or fact when it is premised on an indisputably meritless legal theory or

1 “A prison official’s failure to comply with a state administrative rule or policy does not itself rise to the level of a constitutional violation.” Roberts v. Croft, No. 1:12 CV 0936, 2012 WL 3061384, at *11 (N.D. Ohio July 26, 2012) (citing Laney v.

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Lister v. Allen Oakwood Correctional Institution, Counsel Stack Legal Research, https://law.counselstack.com/opinion/lister-v-allen-oakwood-correctional-institution-ohnd-2020.