Lewis v. Tapman

47 L.R.A. 385, 45 A. 459, 90 Md. 294, 1900 Md. LEXIS 103
CourtCourt of Appeals of Maryland
DecidedJanuary 9, 1900
StatusPublished
Cited by14 cases

This text of 47 L.R.A. 385 (Lewis v. Tapman) is published on Counsel Stack Legal Research, covering Court of Appeals of Maryland primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Lewis v. Tapman, 47 L.R.A. 385, 45 A. 459, 90 Md. 294, 1900 Md. LEXIS 103 (Md. 1900).

Opinion

McSherry, C. J.,

delivered'the opinion of the Court.

This a suit to recover damages for a breach of promise to marry. That there was an agreement of some sort between the plaintiff and defendant to marry, is certain; but whether that agreement was absolute or conditional, is one of the grounds of contention. It is insisted by the plaintiff that the defendant agreed to marry her within three years from a designated date; whilst upon the other hand it is alleged by the defendant that his promise was conditional, and that in no event was the promise set up by the plaintiff to be fulfilled until the expiration of three years from the time it was made. We need not, though it would be quite entertaining if we did, refer to the evidence bearing on these controverted issues of fact, and we need not refer to it because the legal questions involved can be disposed of without quoting from the testimony. There is an inquiry *296 suggested at the very threshold, and arising for the first time in Maryland, that may as well be considered and settled at once. Upon the assumption that the contract to marry was in fact made with a stipulation that it was not to be solemnized until after the expiration of three years, does it fall within that clause of the fourth section of the statute of frauds which prohibits any action from being brought upon an agreement not to be performed within a year, unless the agreement bp reduced to writing and be signed by the party to be charged therewith ? • This is the question which the rejected prayers, interposed by the defendant at the close of the case made by the plaintiff and set forth in the ninth bill of exceptions, presents.

A contract to marry was treated at common law, so Blackstone states, Book /, p. 433, “in no other light than as a civil contract;” but it is in reality something more. Questions relating to marriage were from a very remote period cognizable only in the Ecclesiastical Courts, which had no authority to award damages, but imposed censures, as was supposed, for the welfare of the soul. It is curious and interesting' to trace the conflicts between these Courts and the Common Law Courts, and, in a measure, the Court of Chancery, in the efforts of the last-named tribunals to expand their jurisdiction, and correspondingly to restrict that of the former over these contracts. This expansion gradually grew until the last remnant of the Ecclesitical Court’s jurisdiction was=; wept away by 20 and 21 Viet., ch. 85, except as to the granting of licenses. As the Ecclesiastical Courts formerly possessed sole authority in questions relating to marriage (this was conceded by Lord Chief Justice Vaughan, 1 Carter C. P., 233), but as they had no power in cases of a breach of promise other than to decree a performance of the marriage (4 Bac. Ab., Title Mar. .& Div. 530), which jurisdiction was taken away by 26 Geo. II., ch. 33, the Common Law Courts, after the adoption of the statute of frauds in 1676, began to entertain civil actions for a breach of a contract per verba de f uturo, and that *297 jurisdiction, Lord Chief Justice Raymond observed in 1733, “was a point not to be disputed.” Holt v. Ward Clarencieux, 2 Strange, 937. After considerable discussion it was finally adjudged that the two Courts could not act concurrently, but that if an appeal were had to the Ecclesiastical Court to compel a performance, the Common Law Courts could not hear a suit for damages and so e converso. The suit at common law was at first greatly opposed because the party had his remedy in the Spiritual Court. But notwithstanding this it was resolved the party had his election of either remedy, and that by bringing an action at common law the remedy in the Spiritual Court was waived and released, “for now,” as remarked by Lord Chief Justice Holt, “ in lieu of performance of the contract he shall recover damages.” Collins v. Jessot, Holt’s Rep. 458. In another particular there was with respect to such contracts flat contradiction in the early cases. Philpot v. Wallet, 3 Lev. 65, decided in the thirty-fourth year of the reign of Charles the Second and five years after the statute of frauds had been adopted, was the first case which held that a promise to marry was within the other clause of the fourth section relating to contracts made in consideration of marriage. But this construction was departed from and overruled eleven years later in Harrison v. Cage, et ux., 1 Ld. Ray. 386 ; and is no longer the law, either in England or in Maryland, Cook v. Baker, 1 Strange, 34; Ogden v. Ogden, 1 Bland, 284. In the reign of Charles the First, the Court of Chancery evinced a disposition to assume jurisdiction to enforce the specific performance of the contract to marry, d'othill, 124, as cited in Camp. Lives of Lord Chan., vol. 2, p. 138 ; but it does not appear that the power was ever exercised.

These conflicts of jurisdiction, these variant decisions serve to emphasize, what is otherwise perfectly apparent, that there has always been about the marriage contract that which renders it different from any other contract known to the law.' A recent writer thus describes that *298 difference: “ It has been frequently said in the Courts of this country that marriage is nothing more than á civil contract. That it is a contract is doubtless true to a certain extent, since the law always presumes- two parties of competent understanding who enter into a mutual agreement which becomes executed, as it were, by the act of marriage. But this agreement differs essentially from all others. This contract of the parties ■ is simply to enter into a certain status or relation. The rights and obligations of that status are fixed by society in accordance with principles of natural law, and are ' beyond and above the parties themselves. They may make settlements and regulate the property rights of each other; but they cannot modify the terms upon which they are to live together, nor superadd to the relation á single condition. Being once bound they are bound forever. Mutual consent, as in all contracts, brings them together; but mutual consent cannot part them. Death alone dissolves, the tie—unless the Legislature, in the exercise of a- rightful authority, interposes by general or special ordinance to ' pronounce a solemn divorce. ” Schouler’s'Dom. Rel-., sec. ij. ' And Mr. Justice Story iii his Conflict of Laws, sec. ÍÓ8, through treating marriage as in its origin a contract of [natural law, proceeds in note 3 to remark: “ But it appears to me to' be somethifig moré than a mere contract. It is rather to be deemed an institution of society, founded upon - the consent and contract of the parties; and in this view it has some peculiarities in its nature, character, operation and extent of obligation, different from wha't belong to ordinary contracts. So Fraser while defining marriage as a contract adds : “ Unlike other contracts, it' is one instituted by God himself, and has itá foundation in'the law of nature. It is the parent, not the child of civil society.” 1 Fras. Dom. Rel. 87: ' A learned American writer, Bishop on Mar. 'and Div.

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Bluebook (online)
47 L.R.A. 385, 45 A. 459, 90 Md. 294, 1900 Md. LEXIS 103, Counsel Stack Legal Research, https://law.counselstack.com/opinion/lewis-v-tapman-md-1900.