Lewis v. Dzurenda

District Court, D. Nevada·Decided September 22, 2022·No. 2:19-cv-01729·Unknown

Opinion

* * *

CLYDE LEWIS aka LOUIS RANDOLPH, Case No. 2:19-cv-01729-KJD-DJA

Plaintiff, ORDER GRANTING DEFENDANTS’ MOTION FOR SUMMARY JUDGMENT v.

JAMES DZURENDA, et al.,

Defendants.

Presently before the Court is Defendants’ Motion for Summary Judgment (#35). Plaintiff filed a response in opposition (#61) to which Defendant replied (#66). I. Factual and Procedural History Plaintiff Clyde Lewis (“Lewis”) brought his complaint pursuant to 42 U.S.C. § 1983. Following the mandatory screening process required by the Prison Litigation Reform Act, the Court permitted the following claims, relevant to this motion, to survive: Claim 1 alleging violations of free exercise of religion, equal protection, and the RLUIPA against Correctional Officer (“C/O”) Mesa; and (2) Claim 4 against Sergeant Fowler (“Sgt. Fowler”) alleging violation of the Fourteenth Amendment right to due process based on Plaintiff’s disciplinary segregation. A. Claim 1 Deputy Directors, Wardens, and Chaplains are responsible for the practice of Religious and Faith Group services in the Nevada Department of Corrections (“NDOC”). (35-2, at 2). The NDOC is tasked with taking “the necessary steps to ensure inmates are provided their constitutional right to practice their religion.” Id. “The religious needs of inmates will be met, taking into consideration safety, security, available resources, and need.” Id. The Southern Desert Correctional Center (“SDCC”) adopted OP 562 guidelines which provide that “[i]nmates will be authorized and permitted to exercise accepted and approved religious activities within their assigned cells. There are no restrictions that prohibit inmates from pursuing their religious preferences within the confines of their assigned cell…” Id. at 3. It also provides that “[i]nmate movement to and from the religious services will be in compliance with all unit movement policies of inmates between housing units and the chapel. Id. The inmate movement guidelines require that all religious services be scheduled, and all requests must be made to the chaplain at least one week in advance. Id. at 4. There are capacity limits for inmates in the chapel at one time. Id. It is also stated that “[i]t shall be the responsibility of all staff to ensure that” the movement procedures and schedules are complied with and maintained. (35-4 at 1). Inmates seeking to sign up for religious activities must first coordinate with either the day or swing shift officers, and then submit their inmate request form for the specified activity to the Chaplain, who then approves the request and enters the approval to the call out roster. (#35-4, 5– 6). To account for safety and security within the SDCC, all movement to and from the religious services must be according to the procedures put in place. (#35-3, at 3). Chapel services must operate on a strict schedule to properly accommodate for all the inmates and religions represented at the SDCC. (#35-5, at 3). Lewis practices Islam. (#11, at 7). One Islamic religious practice consists of cleaning oneself before prayer. (#35-5, at 3–4). This requires the washing of the body, including the hands, mouth, nostrils, ears, forehead, throat, arms, elbows, head, neck, fingers, ankles, and feet. Id. This process can be done as long as running water is available and does not necessarily require a shower. Id. Lewis has a sink in his cell. (#35-6, at 3). On March 20, 2015, at approximately 12:19 pm, Lewis was unable to use the shower before the Nation of Islam chapel services began at 1:30 pm. (#11, 7, #35-6, at 3). Other inmates were let out of their cells for gym, and those who did not participate in gym had to remain in their cells. (#1-2, at 24, #35-6, at 2–3). Lewis did not attend the gym that day and thus was unable to leave his cell. Id. C/O Mesa was relieved of his shift duties at 12:56 pm. (#35-6, at 4). The C/O who replaced C/O Mesa for that shift also attempted to release three inmates to the chapel, but per protocol, they were returned to their cells because the chapel was full. Id. C/O Mesa was not on shift during the time that inmates were released for chapel services. Id. Because Lewis was denied access to the shower and the chapel services, he filed a grievance with the SDCC mentioning C/O Mesa on March 20, 2015. (#1-2, 25). B. Claim 4 Lewis was brought in for a disciplinary hearing on March 2, 2016, after a prison official charged him with gang activities and possession of contraband. (#35-7, at 2). During a search of Lewis’s cell, his notebook contained writings referencing “Fruit of Islam” which is a paramilitary wing of the Nation of Islam. Id. Inside the book were the names of fifteen inmates and their ranking at SDCC, as well as three inmates that had been suspended and/or had bad standings. (Id., #1-4, at 73–81). These writings were suspiciously related to gang activity and considered to jeopardize the safety and security of the prison. Id. Sgt. Fowler led the hearing. (#35-8). During the hearing, Lewis called four witnesses in support of his position. Id. Sgt. Fowler concluded that Lewis was attempting to create a gang while conducting business for the paramilitary wing of his religion, and that it was unnecessary and illegal in a prison setting. Id. Sgt. Fowler found Lewis guilty on both charges. Id. II. Legal Standard Summary judgment may be granted if the pleadings, depositions, answers to interrogatories, and admissions on file, together with affidavits, if any, show that there is no genuine issue as to any material fact and that the moving party is entitled to a judgment as a matter of law. See FED. R. CIV. P. 56(a); see also Celotex Corp. v. Catrett, 477 U.S. 317, 322 (1986). The moving party bears the initial burden of showing the absence of a genuine issue of material fact. See Celotex, 477 U.S. at 323. The burden then shifts to the nonmoving party to set forth specific facts demonstrating a genuine factual issue for trial. See Matsushita Elec. Indus. Co. v. Zenith Radio Corp., 475 U.S. 574, 587 (1986). All justifiable inferences must be viewed in the light most favorable to the nonmoving party. See Matsushita, 475 U.S. at 587. However, the nonmoving party may not rest upon the mere allegations or denials of his or her pleadings, but he or she must produce specific facts, by affidavit or other evidentiary materials as provided by Rule 56(e), showing there is a genuine issue for trial. See Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 256 (1986). “Where evidence is genuinely disputed on a particular issue—such as by conflicting testimony—that ‘issue is inappropriate for resolution on summary judgment.’” Zetwick v. Cnty. of Yolo, 850 F.3d 436, 441 (9th Cir. 2017) (quoting Direct Techs., LLC v. Elec. Arts, Inc., 836 F.3d 1059, 1067 (9th Cir. 2016)). III. Analysis A. Claim 1 Lewis alleges that C/O Mesa, under color of state law, violated his rights to the free exercise of religion, equal protection, and his prisoner rights under RLUIPA. 1. Free Exercise of Religion Lewis argues that C/O Mesa violated his constitutional right to the free exercise of his religion when he was denied use of the shower and chapel services. “Inmates clearly retain protections afforded by the First Amendment.” O’Lone v. Estate of Shabazz, 107 S.Ct. 2400, 2404 (1987). “In general, a plaintiff will have stated a free exercise claim if:

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Lewis v. Dzurenda, (D. Nev. 2022).

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