Lahiri v. Daily Mirror, Inc.

162 Misc. 776, 295 N.Y.S. 382, 1937 N.Y. Misc. LEXIS 1662
CourtNew York Supreme Court
DecidedMarch 31, 1937
StatusPublished
Cited by80 cases

This text of 162 Misc. 776 (Lahiri v. Daily Mirror, Inc.) is published on Counsel Stack Legal Research, covering New York Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Lahiri v. Daily Mirror, Inc., 162 Misc. 776, 295 N.Y.S. 382, 1937 N.Y. Misc. LEXIS 1662 (N.Y. Super. Ct. 1937).

Opinion

Shientag, J.

This action was brought pursuant to sections 50 and 51 of the Civil Rights Law to enjoin the defendant from further use of plaintiff’s picture for trade purposes, and for damages.

The defendant is the publisher of a newspaper known as the Sunday Mirror. A feature of the paper is a magazine section containing various illustrated articles of more or less general interest. In the magazine section of the issue of September 16, 1934, there appeared an article written by one Matthew entitled, I Saw The /Famous Rope Trick — (But It Didn’t Really Happen).” The article was inspired by an offer of the “ Magic Circle,” a British society of mystics, to pay a large sum of money to any one who would cause a coil of rope to rise unaided until one end would be suspended in mid-air, contrary to the force of gravity, a feat known as the Hindu Rope Trick.”

The author attempted in the article to show that Hindu mystics, by the exercise of hypnotic powers and the creation of an illusion, firmly convinced bystanders that the rope was actually rising into [778]*778the atmosphere although in fact it remained coiled upon the ground at all times. He claimed that the yogis were able to create the illusion by casting a spell over onlookers, much as a snake fascinates a bird, rendering them amenable to the suggestion that the rope in fact did rise of its own volition. The ability to create the illusion, contends the author, rests in an occult philosophy developed in the Far East through long cultivation.

The article in question was illustrated partly by specially posed colored photographs of a humorous nature indicating the rising of a rope and its ascension by a woman. Towards the end of the article, which was continued on another page, there appear three photographs. One is entitled, “ India’s Holy Men Studying;” the other is of a tower where the rope trick is alleged to have been performed; and the one complained of is a reproduction of a professional photograph of the plaintiff, a well-known Hindu musician, playing a musical instrument as an accompaniment to an Indian female dancer. Beneath the photograph of the plaintiff and the female dancer, the following explanatory words appear: “ MYSTIC. Something Of The Occult Philosophy Which Dominates the Far East May Be Seen, Even in the Gestures and Postures of Indian Dancers, Such as Those Portrayed Above.”

The right which plaintiff here seeks to enforce has come to be known as “ the right of privacy.” Towards the close of the last century it was suggested in a brilliant article that the time had come for the common law, expanding to meet new conditions, to recognize a right of inviolate personality ” and to protect the sentiments, thoughts and feelings of individuals. (Warren & Brandéis, The Right to Privacy, [1890] 4 Harv. Law Rev. 193.) Theretofore, courts of law had provided remedies only for injuries to property rights, and the mental anguish caused one individual by another was irremediable, except in connection with physical injury and cases of damage to reputation for which recovery could be had in actions for libel, slander or malicious prosecution. (Walsh, A Treatise on Equity [1930], chap. X.)

The New York courts refused to recognize any such right of “ inviolate personality.” The matter was squarely presented to the Court of Appeals in Roberson v. Rochester Folding Box Co. (171 N. Y. 538 [1902]). Recovery was denied, by a closely divided court, to a woman whose photograph had been used without permission to advertise defendant’s product. As a direct result of that case, and primarily in response to a suggestion contained therein, the Legislature enacted sections 50 and 51 of the Civil Rights Law, forbidding the use of a person’s name, picture or portrait for advertising nuruoses or nurnoses of trade, without his [779]*779written consent first being obtained. The statute in so far as here pertinent provides as follows:

“ § 50. Right of privacy. A person, firm or corporation that uses for advertising purposes, or for the purposes of trade, the name, portrait or picture of any living person without having first obtained the written consent of such person, or if a minor of his or her parent or guardian, is guilty of a misdemeanor.

“ § 51. Action for injunction and for damages. Any person whose name, portrait or picture is used within this State for advertising purposes or for the purposes of trade without the written consent first obtained as above provided may maintain an equitable action in the Supreme Court of this State against the person, firm or corporation so using his name, portrait or picture, to prevent and restrain the use thereof; and may also sue and recover damages for any injuries sustained by reason of such use and if the defendant shall have knowingly used such person’s name, portrait or picture in such manner as is forbidden or declared to be unlawful by the last section, the jury, in its discretion, may award exemplary damages.”

The constitutionality of this statute was upheld in Rhodes v. Sperry & Hutchinson Co. (193 N. Y. 223; affd., 220 U. S. 502.)

The statute embodied a legal recognition — limited in scope to be sure, but a clearly expressed recognition nevertheless ■ — ■ of the right of a person to be let alone, a right directed against the commercial exploitation of one’s personality.” (Bohlen, Fifty Years of Torts, [1937] 50 Harv. Law Rev. 725, 731.)

While in part at least penal ” (Binns v. Vitagraph Co., 210 N. Y. 51, 55), in a larger sense the statute is remedial, having its root in dissatisfaction with what was felt to be an archaic rule of law. Interpretation should aid this purpose. “ It would be a misfortune if a narrow or grudging process of construction were to exemplify and perpetuate the very evils to be remedied.” (Van Beeck v. Sabine Towing Company, 300 U. S. 342; 57 Sup. Ct. 452, 456, per Mr. Justice Cardozo.) A statute of this kind is not to be obeyed grudgingly, by construing it narrowly and treating it as though it did not exist for any purpose other than that embraced within the strict construction of its words.” It is “ not an alien intruder in the house of the common law, but a guest to be welcomed and made at home there as a new and powerful aid in the accomplishment of its appointed task of accommodating the law to social needs.” (Mr. Justice Stone, The Common Law in the United States, [1936] 50 Harv. Law Rev. 4, 14, 15.) These considerations have not been lost sight of in the cases construing the statute with which we are here concerned.

[780]*780The statutory terms, “ advertising purposes ” and “ purposes of trade,” have received numerous judicial definitions. The term “ advertising purposes ” means a solicitation for patronage. Unless the name, picture or portrait appears in, or as part of, an advertisement, no violation of the statute arises in this respect. '(Jeffries v. N. Y. Evening Journal Pub. Co., 67 Misc. 570.) The photograph in the instant case does not appear in any advertisement or in connection with any solicitation for patronage, and, therefore, no violation of this portion of the statute is indicated. (See Almind v. Sea Beach R. Co., 157 App. Div. 230.)

In defining the term

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162 Misc. 776, 295 N.Y.S. 382, 1937 N.Y. Misc. LEXIS 1662, Counsel Stack Legal Research, https://law.counselstack.com/opinion/lahiri-v-daily-mirror-inc-nysupct-1937.