Kyritsis v. Vieron

382 S.W.2d 553, 53 Tenn. App. 336, 1964 Tenn. App. LEXIS 106
CourtCourt of Appeals of Tennessee
DecidedJune 24, 1964
StatusPublished
Cited by20 cases

This text of 382 S.W.2d 553 (Kyritsis v. Vieron) is published on Counsel Stack Legal Research, covering Court of Appeals of Tennessee primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Kyritsis v. Vieron, 382 S.W.2d 553, 53 Tenn. App. 336, 1964 Tenn. App. LEXIS 106 (Tenn. Ct. App. 1964).

Opinion

BEJACH, J.

In this cause, Hon. Brooks McLemore, Jr. of Jackson, Tennessee, Chancellor of the Fourteenth Chancery Division of Tennessee, sat, by consent of the parties in the place of Judge J. B. Avery, Sr., who was ill.

This cause involves an appeal by Theodore S. Kyritsis, who was complainant in the lower court, from a decree of the Chancery Court of Shelby County, dismissing his bill against the Reverend Nicholas L. Yieron, a priest of the Greek Orthodox Church and pastor of the Church of the Annunciation, which is located at 573 N. Highland St., Memphis, Tenn., a church affiliated with the Greek Orthodox Church, Archdiocese of North and South America, under Archbishop Iakovos. Complainant is priest or pastor of a church designated as St. George’s Greek Orthodox Church, Hellenic Association of St. George, which he claims is affiliated with the Greek Orthodox Church of North America and Canada, of Old Calendar belief, Most Rev. Petros Astyfides, Bishop. In this opinion, the parties will be referred to as in the lower court, as complainant and defendant, or called by their respective names.

Complainant was formerly a priest of the Greek Orthodox Church, under the jurisdiction of Archbishop Iakovos, but he was unfrocked by that church, and he seeks an injunction against defendant to prevent publication and circulation of a letter announcing that fact which was written by Archbishop Iakovos. In his original bill, complainant sought, in addition to an injunction, a recovery of damages for publication already made by the defendant. At the hearing in the lower court, how *338 ever, complainant withdrew his request for damages and left the sole issue before the lower court and before this court, the question of whether or not an injunction should issue. The cause was tried in the. lower court on oral evidence, but no bill of exceptions was filed by complainant. There are in the record, however, some depositions taken by defendant which tend to prove that complainant was in fact unfrocked by the Greek Orthodox Church, and that he is not, as is claimed by complainant, a priest of the Greek Orthodox Church, or of any of its branches or other churches affiliated with or connected in any manner with it.

The principal contention of complainant is that the letter of Archbishop Iakovos is libelous, and that publication or circulation of same, and/or oral comments on same by defendant, are libelous and slanderous. Complainant seeks by injunction to prevent any further publication or circulation by defendant of said letter or its contents. The letter of Archbishop Iakovos is made an exhibit to complainant’s bill, and is in the words and figures, as follows:

“GREEK ORTHODOX ARCHDIOCESE OF NORTH AND SOUTH AMERICA

10 East 79th Street, New York 21, N. Y.

Protocol No. 104 March 9, 1962

To the Reverend Clergy and the Communicants of the Greek Archdiocese of North and South America.

Reverend Fathers and my Dear spiritual children:

His All Holiness the Ecumenical Patriarch Athenagoras I, and the Holy Synod of the Ecumenical Patriarchate, resolved in their meeting of February 27,1962 to unfrock *339 and remove from the ranks of priesthood Theodore S. Kyritsis formerly a Priest of our Greek Orthodox Community of St. George in Port Arthur, Texas.

Will you kindly read in Church the enclosed photostatic copy of the official announcement of unfrocking, and read also this letter, explaining to our Greek Orthodox Christians that the unfrocked Theodore Kyritsis is no longer a Priest of the Greek Archdiocese of North and South America. Kindly make known also that neither is Theodore Kyritsis recognized any longer as a Priest by the Greek Orthodox Patriarchate of Jerusalem, as we were assured by his Beatitude Benedictos, Patriarch of Jerusalem, in an official Patriarchal document with Protocol No. 106, dated February 3, 1962.

We hereby direct, therefore, that you have no association with the unfrocked Theodore Kyritsis, who is considered alien to our Church, and a danger to the salvation of our souls.

With infinite blessings and deep affection to our Lord,

(Signed) Archbishop Iakovos

ARCHBISHOP IAKOYOS

Note:

To be read in Church together with the enclosed respected Patriarchal letter.

AI:jm”

Complainant’s bill alleges “that the defendant reproduced said letter and mailed a copy to each of complainant’s parisioners and friends and has mailed a copy of the letter to the press, and other persons completely disassociated with the Greek community, all in an at *340 tempt to embarrass and defame the character and good standing of yonr complainant.” Complainant’s .bill also alleges that dnring the month of May 1963, he was invited to appear before a gronp of chnrch laymen at the Chelsea Avenne Methodist Chnrch, 1086 Chelsea, and that on May 25, 1963, defendant wrote a letter to the Reverend Mr. Clayton, Pastor of that chnrch, in which he published and circularized the above quoted letter. Said letter of defendant to Reverend Mr. Clayton is also exhibited with complainant’s bill and is in the words and figures as follows:

“GREEK ORTHODOX CHURCH

‘THE ANNUNCIATION’

573 North Highland

Memphis 12, Tennessee

Rev. Nicholas L. Yieron, Priest

Church Office FAirfax 7-3772

May 25, 1963

Rev. Mr. Clayton

Chelsea Avenue Methodist Church

1086 Chelsea Avenue

Memphis, Tennessee

Dear Rev. Clayton:

Enclosed, please find a photostatic copy of a document which, I am confident, you will use with discretion, both for your own person as well as mine.

Note the signatures on the document: His Eminence Archbishop Iakovos and His All Holiness, Athenagoras I. Enclosed, is also a page from our Church’s official publication which contains articles written by both of these leading prelates of the Greek Orthodox Church, to *341 further identify them, although you may already be familiar with these names.

I am sure, that you, a member of a Church with a hierarchy and a disciplined organizational structure, will understand why I felt dutifully compelled to bring this information to your attention.

Thank you, and I remain

Yours in Christ,

(Signed) Father Vieron

Nicholas L. Vieron

Priest’ ’

Complainant contends that the circularization by the defendant of the letter of Archbishop Iakovos or publication of same or its contents other than in defendant’s church, as is directed by said letter, constitutes a libel to prevent which he is entitled to an injunction. Complainant contends that defendant was authorized and directed to read the letter of Archbishop Iakovos in Defendant’s church only, and that the circulation of same or its contents elsewhere, as defendant has admittedly done, makes defendant’s conduct libelous.

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Bluebook (online)
382 S.W.2d 553, 53 Tenn. App. 336, 1964 Tenn. App. LEXIS 106, Counsel Stack Legal Research, https://law.counselstack.com/opinion/kyritsis-v-vieron-tennctapp-1964.