Kevin McCarthy v. Patricia Fuller

810 F.3d 456
CourtCourt of Appeals for the Seventh Circuit
DecidedDecember 18, 2015
Docket14-3308, 15-1839
StatusPublished
Cited by16 cases

This text of 810 F.3d 456 (Kevin McCarthy v. Patricia Fuller) is published on Counsel Stack Legal Research, covering Court of Appeals for the Seventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Kevin McCarthy v. Patricia Fuller, 810 F.3d 456 (7th Cir. 2015).

Opinions

POSNER, Circuit Judge.

This suit, instituted in 2008, grows out of an event in Indiana in 1956: Mary Ephrem, a Catholic Sister of the Congregation of the Sisters of the Precious Blood, claimed to have- encountered a series of apparitions of the Virgin Mary, which had told her: “I am Our Lady of America.” [457]*457With support from the Catholic Archbishop of Cincinnati an elaborate program of devotions to Our Lady of America was launched. Our Lady has been credited with healing sick people who appealed to her for a cure, although whether either the apparitions or the cures are authentic has not been determined by the Congregation for the Doctrine of the Faith, the body within the Roman Catholic hierarchy that is responsible for making such determinations.

In the wake of the visions and the Archbishop’s support, Sister Ephrem joined with other Sisters of her Congregation in a contemplative cloister — a “strictly cloistered house in the Congregation” created in order “to enable Sisters with a special calling to devote their entire energies to the worship and contemplation of God.” Approved in 1963 by Pope Paul VI, .the new cloister remained in existence until 1979.

Sister Therese (as Patricia Fuller, the principal in this case, styled herself — we’ll explain why we call her “Fuller” rather than “Sister Therese”) entered the contemplative cloister in 1965. In 1978 or 1979 its three members (two of them being Fuller and Sister Ephrem) formed a new congregation, which they called the Contemplative Sisters of the Indwelling Trinity. And in 1993 Sister Ephrem founded Our Lady of America Center, dedicated to promoting the devotions to Our Lady. She directed the Center until her death in 2000, whereupon she was succeeded by Fuller.

Sister Ephrem had willed all her property to Fuller, who also took control of the Center and thus obtained control over all property that belonged to either Sister Ephrem or the Center. Most of the property pertained to the devotions to Our Lady of America and had been created by Sister Ephrem or donated to the Contemplative Sisters or to Our Lady of America Center. Fuller registered trademarks for a variety of the artifacts related to Our Lady of America that had been acquired by the two organizations, including documents such as Sister Ephrem’s diary (which Sister Ephrem had copyrighted, along with a song, a painting, and sculpture), medallions, plaques, and a statue of Our Lady.

In 2005 Kevin McCarthy, a lawyer and Catholic layman, and Albert Langsen-kamp, who claims to be a Papal Knight of the Holy Sepulchre, met Fuller and committed to help her promote the devotions to Our Lady — spread the word, as it were. The three worked together amicably at first, and in gratitude Fuller gave them the statue and other artifacts of Our Lady. But in 2007 Fuller had a falling out with McCarthy and Langsenkamp that erupted the following year into this bitter, protracted lawsuit, now in its eighth year. Lang-senkamp established the Langsenkamp Family Apostolate and McCarthy and Langsenkamp (and the latter’s apostolate) claim to be the authentic promoters of devotions to Our Lady of America and to be the lawful owners of all the documents and' artifacts accumulated by Fuller and Sister Ephrem.

After the breakup Paul Hartman, a retired postal inspector, came to Fuller’s aid by launching a campaign to smear McCarthy’s and Langsenkamp’s reputations. He emailed leaders of the Catholic Church denouncing McCarthy and Langsenkamp and posted to his blog allegations of their wrongdoings. He emailed to Cardinal Francis George of Chicago a denunciation of Langsenkamp and McCarthy as “two sharks from Indianapolis” who had “hijacked the devotion from Sister Joseph Therese [i.e., Fuller, sometimes also referred to as Sister Mary Joseph Therese] and Our Lady of America Center, all for [458]*458their personal profit and gain.” And in a typical blog posting by Hartman we read that he “finds it highly unlikely that LANGSENKAMP & MCCARTHY were engaged in prayerful contemplation when they swindled an[ ] estimated $750,000 from Sister Mary Joseph Therese.... The writer also finds it unlikely that LANG-SENKAMP & MCCARTHY were praying as they unlawfully seized control of Sister’s website by means of a fraudulent letter to which they forged the name and signature of Sister Joseph Therese. And, certainly, LANGSENKAMP & MCCARTHY were not engaged in prayer when they stole the Archival Statute [he means Statue] of Our Lady of America from Sister Joseph Therese.”

McCarthy and Langsenkamp (we can ignore the Langsenkamp Family Aposto-late) brought this suit against Fuller and Hartman charging all manner of tortious conduct, including conversion (theft), fraud, and defamation, and also denying having infringed any of Fuller’s intellectual property. Fuller and Hartman counterclaimed vigorously, accusing McCarthy and Langsenkamp of similar misdeeds, including theft of the statue, the website of Our Lady of America, and proceeds of the sale of stock owned by Fuller worth $750,000; infringement of copyrights and trademarks that Fuller owned relating to the devotions for Our Lady; and defamation of Fuller by calling her a “fake nun.”

The jurisdiction of the federal district court, and of this court on appeal, rests on diversity of citizenship, and also on the Declaratory Judgment Act, 28 U.S.C. § 2201, because McCarthy and Langsen-kamp sought a declaration that they had not infringed trademarks and copyrights relating to Our Lady. (Those would have been violations of federal law, and so the district court had jurisdiction to issue a declaration that the defendants had not committed them.)

In 2011, midway in this litigation, McCarthy obtained from the Archbishop Secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, the branch of the Holy See (the central governing body of the Roman Catholic Church, located in the Vatican) that is responsible for the supervision of what are termed “religious Institutes,” a statement that made clear that Fuller was no longer either a nun or a religious sister. (Nuns take solemn vows and are sequestered; that is, they live in monasteries. Religious sisters are not sequestered and take simple vows but are otherwise like nuns.) The statement was that “Miss Patricia Ann Fuller is not a member of any religious Institute, formally recognized by the Catholic Church and therefore must not present herself as a Sister of the Roman Catholic Church.”

The following year McCarthy and Lang-senkamp submitted to the district court a statement from the Apostolic Nunciature, the Holy See’s diplomatic mission to the United States, confirming the authority of the archbishop’s declaration and requesting “that the United States of America and its courts accord full faith and credit to” it. McCarthy asked the district judge to take judicial notice of (and thus defer to) the Holy See’s ruling on Fuller’s status with regard to the Church. His ground was that the federal court, being a secular body, could not reexamine the Holy See’s ruling but was required to accept it as authoritative. The judge refused his request on the ground that the jury was the proper body to decide Fuller’s status.

That ruling precipitated an interlocutory appeal by McCarthy and Langsenkamp, an appeal that was within our appellate jurisdiction by virtue of the collateral order doctrine. Cohen v. Beneficial Industrial [459]*459Loan Corp.,

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Bluebook (online)
810 F.3d 456, Counsel Stack Legal Research, https://law.counselstack.com/opinion/kevin-mccarthy-v-patricia-fuller-ca7-2015.