Keshel S. Coates v. Roman Catholic Diocese of Savannah, et al.

CourtDistrict Court, M.D. Georgia
DecidedApril 6, 2026
Docket5:25-cv-00402
StatusUnknown

This text of Keshel S. Coates v. Roman Catholic Diocese of Savannah, et al. (Keshel S. Coates v. Roman Catholic Diocese of Savannah, et al.) is published on Counsel Stack Legal Research, covering District Court, M.D. Georgia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Keshel S. Coates v. Roman Catholic Diocese of Savannah, et al., (M.D. Ga. 2026).

Opinion

IN THE UNITED STATES DISTRICT COURT FOR THE MIDDLE DISTRICT OF GEORGIA MACON DIVISION

KESHEL S. COATES, ) ) Plaintiff, ) ) v. ) CIVIL ACTION NO. 5:25-cv-402 (MTT) ) ROMAN CATHOLIC DIOCESE OF ) SAVANNAH, et al., ) ) Defendants. ) )

ORDER In her nine-count amended complaint, Plaintiff Keshel S. Coates, proceeding pro se, asserts numerous claims relating to her employment as a first-grade teacher at St. Peter Clavar Catholic School (SPCCS) and the non-renewal of her employment contract. ECF 22 at 46–90. SPCCS is a private Catholic school. Id. ¶¶ 99, 101. Coates is an African American woman who is not Catholic and finds Catholicism “offensive.”1 Id. ¶¶ 8, 63, 106. Coates asserts claims for, among other things, employment discrimination based on race and religion and various constitutional deprivations under 42 U.S.C. § 1983. Defendants move to dismiss Coates’ employment discrimination and § 1983 claims. ECF 24. For the reasons explained below, Defendants’ motion is GRANTED in part and DENIED in part without prejudice.

1 Coates does not explain why, given her low opinion of The Catholic Church, she sought employment at a Catholic school. See ECF 22. I. BACKGROUND2 SPCCS is an accredited private, non-profit Catholic school in Macon, Georgia. ECF 22 ¶¶ 99, 101, 195. In 2022, Defendant Sister Cheryl Hillig, the principal and administrator of SPCCS, invited Coates to interview for a first-grade teacher position at

the school. Id. ¶¶ 17, 18, 104. During the interview, Hillig informed Coates that she would need to escort her class to Mass every Wednesday to monitor behavior. Id. ¶ 22. Coates then “stopped the interview to inform [Hillig] that she was not a Catholic and would not worship as a Catholic or accept an offer of employment if she had to worship or participate in Catholic doctrine or worship services.”3 Id. ¶ 23. Hillig responded, "[w]e believe in the same thing but worship differently” and reassured Coates, “[t]hat’s okay. Sis. Kate McFall is responsible for teaching religious instruction. Your responsibility is to take the students to Mass on Wednesday.” Id. ¶¶ 11, 24. Even so, each academic year of her employment, Coates signed work agreements that contained a “Statement of Purpose” explaining that employment was

“expressly conditioned upon the Teacher's adherence to the doctrines, beliefs and tenets of the Catholic Faith, at all times," and contained an acknowledgment that "the teaching position is Ministerial." Id. ¶ 4; ECF 22-1 at 2, 4; ECF 22-2 at 2, 4. The work agreements also provided that teachers would serve as “a Catholic role model, both inside and outside the classroom, regardless of his/her personal beliefs or different religious affiliation.” ECF 22-1 at 4; ECF 22-2 at 4. SPCCS also evaluates teachers on

2 The Court takes the following facts from the well-pleaded allegations in the amended complaint and its attachments, construing all reasonable inferences in the light most favorable to Plaintiff. See FindWhat Inv’r Grp. v. FindWhat.com., 658 F.3d 1282, 1296 (11th Cir. 2011).

3 Coates also alleges she has no formal credentials pertaining to Catholic ministry nor any personal knowledge of the Catholic faith. ECF 22 ¶ 19. how well they served as a role model of faith and service and how well they incorporated Catholic values and teachings into instructional practices. ECF 22-1 at 9– 10; ECF 22-2 at 9–10. Based on an alleged conversation with Hillig, however, Coates says she believed these contractual statements only applied to adherents of the

Catholic faith. Id. ¶¶ 9, 11, 27, 33. After accepting the position, Coates taught a variety of subjects to first graders and kindergarteners, including reading, science, and social studies. Id. ¶ 19. As promised, another teacher swapped classes with Coates to teach religion. Id. ¶ 21. Coates was responsible for accompanying students to Mass to ensure safety and monitor behavior, but Coates never led the students in prayer or Catholic worship activities. Id. ¶¶ 22, 53. On at least one occasion, Hillig asked Coates to participate in a religious service. Id. ¶¶ 89, 244; ECF 22-4 at 2. Specifically, in February 2024, Hillig sent out a faculty-wide email stating that "everyone is expected to receive Ashes, Catholic or not, as an outward sign of our own humanity." Id. It is unclear whether

Coates complied with Hillig’s directive.4 Otherwise, during her two years of employment at SPCCS, Coates did not participate in SPCCS’ “religion or its religious rituals and activities.” Id. ¶¶ 29, 30. Yet, Coates received positive performance reviews, and “her non-participation was accepted without discipline or reprimand.” Id. ¶¶ 29, 30, 111.5

4 Compare ECF 22 ¶¶ 89 (“Defendants were prohibited in forcing Ms. Coates participate in a Catholic worship religious service . . . . These obligations were against her will.”) with id. ¶¶ 30, 245, 251 (suggesting Coates refused to comply).

5 Later Coates alleges, her “refusal to comply resulted in religious retaliation and eventually termination.” ECF 22 ¶ 245. She also alleges “[o]ver time, Defendants attempted in pressuring to force Plaintiff to participate, recite Catholic prayers, and model Catholic devotion in class, contrary to her stated beliefs through its contracts.” Id. ¶ 154. Construing the complaint in the light most favorable to Coates, the Court will accept Coates’ statement that her non-participation was accepted without discipline or reprimand as a pleading in the alternative. Id. ¶ 111. In April 2024, Coates provided a statement to the police concerning an incident involving another SPCCS teacher, Elizabeth Milam, and a student. Id. ¶¶ 40, 63. Coates also informed the student’s parents of the incident. Id. ¶ 40. After a police investigation resulted in simple assault charges against Milam, Hillig, and Defendant Carrie Jane

Williamson, the school superintendent for the Roman Catholic Diocese of Savannah, confronted Coates about her involvement in the police investigation. Id. ¶¶ 41, 63, 102. They asked Coates why parents were informed of the incident. Id. ¶ 40. Williamson also accused Coates of harboring ill will toward Milam. Id. ¶ 41. Coates alleges that following her involvement in the police investigation, Defendants subjected her to increased scrutiny and fabricated allegations of tardiness and other minor infractions. Id. ¶ 113. Meanwhile, Milam, who was white, received no reprimand. Id. ¶ 65 On May 29, 2024, Hillig informed Coates that SPCCS did not intend to renew Coates’ contract. Id. ¶ 43. The stated reason for the non-renewal was that "Ms. Coates did not fully participate in the religious aspects of [the] program as was stated upon

hiring that needed to be done." Id. ¶ 31. II. STANDARD To avoid dismissal pursuant to Rule 12(b)(6), a complaint must contain sufficient factual matter to “‘state a claim to relief that is plausible on its face.’” Ashcroft v. Iqbal, 556 U.S. 662, 678 (2009) (quoting Bell Atl. Corp. v. Twombly, 550 U.S. 544, 570 (2007)). A claim is facially plausible when “the court [can] draw the reasonable inference

that the defendant is liable for the misconduct alleged.” Id. “Factual allegations that are merely consistent with a defendant’s liability fall short of being facially plausible.” Chaparro v. Carnival Corp., 693 F.3d 1333, 1337 (11th Cir. 2012).

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Keshel S. Coates v. Roman Catholic Diocese of Savannah, et al., Counsel Stack Legal Research, https://law.counselstack.com/opinion/keshel-s-coates-v-roman-catholic-diocese-of-savannah-et-al-gamd-2026.