Kepner v. Keefer

6 Watts 231
CourtSupreme Court of Pennsylvania
DecidedMay 15, 1837
StatusPublished
Cited by20 cases

This text of 6 Watts 231 (Kepner v. Keefer) is published on Counsel Stack Legal Research, covering Supreme Court of Pennsylvania primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Kepner v. Keefer, 6 Watts 231 (Pa. 1837).

Opinion

The opinion of the Court was delivered by

Kennedy, J.

This is an action of debt founded upon a single bill, bearing date the 28th of February 1832, given by the plaintiff in error to the defendant, for the payment of 250 dollars in three months after the date thereof. The plaintiff in error, being the defendant below, pleaded payment with leave to give the special matter in evidence. The defence set up under this plea was, that the bill, though dated the 28th of the month, which was Saturday, was actually signed and delivered on the following day, being the Lord’s day, commonly called Sunday; and having been thus executed on Sunday, was therefore void under our act of assembly, passed the 22d of April 1794; Purd. Dig. 927, (Ed. of 1837.)

This act, among other things, enacts, that “ if any person shall do or perform any worldly employment or business whatsoever on the Lord’s day, commonly called Sunday, works of necessity and charity, only excepted, 8,-c., and be convicted thereof, every such person, so offending, shall for every such offence, forfeit and pay four dollars, &c.” The counsel for the plaintiff in error under this prohibition of the act, after the testimony was closed, requested the court to charge the jury, if they believed the bill was executed and given on Sunday, that it was void. They likewise further requested the court to instruct the jury, that there was no evidence given, from which they could fairly infer a contract made on Saturday between the parties, that would entitle the plaintiff below to recover in this action. The court on the first point instructed the jury as requested; but the court in relation to the second matter, told the jury, that if a bond given to secure a debt, be void from being executed on Sunday, if the contract was made on Saturday, an action will lie on that contract; such bond, though a nullity, is not in the way of the plaintiff. The contract before made, if otherwise legal, remains in force; so that the case resolves itself into a question of fact, to be determined by the jury. Was the contract made on Saturday or not? If it was so made, the debt contracted on Saturday, the plaintiff would be entitled to recover. If the contract, however, as well as the note, was made on Sunday, the plaintiff cannot recover; yet though a contract made on Sunday is void, a party may by acts and declarations on Sunday, furnish evidence of a contract having been made before,”

To the charge of the court on this latter point, exception was taken by the counsel for the defendant below, and has been assigned here for error.

That the bill or note, which is made the foundation of the plaintiff’s claim, as set forth in the statement or declaration, if executed on Sunday, is void under our act of assembly, cannot now be doubted; [233]*233though according to the doctrine laid down in Comyn v. Boyer, Cro. Eliz. 485, it would not perhaps be so. For it is there said, that “ although by the statute, there is a penally inflicted upon the party that sells upon that day, yet it makes it not to be void.” But it has long been established, and is now settled beyond all question, that if any act is forbidden under a penalty, a contract to do it is void.** Drury v. Defontaine, 1 Taunt. 136; Bartlett v. Viner, Carth. 252; S. C., 5 Viner Abr. 507; Mitchell v. Smith, 1 Binn. 118; S. C., 4 Dall. 268; 4 Yeates 84.

_ At common law, the making of a contract, or the giving of a bill on Sunday, as is alleged was done in the present case, was not prohibited, and therefore would not have been void on that account. In Macalley’s Case, 9 Co. 66,b; S. C., Cro. Jac. 271, it was held, that an arrest might be made at common law in any case on Sunday. A distinction is there taken between judicial and ministerial acts; the latter might be performed on Sunday, but the former could not. This distinction is also mentioned in Waite v. The Hundred of Stoke, Cro. Jac. 496, where the legality of travelling on Sunday is recognized. And in Rex v. Brotherton, 1 Stran. 702, an indictment at common law for exercising the trade of a butcher in selling meat on Sunday, without concluding, contra forma,m stuluti, was held bad on demurrer; which could not have been, had not such employment on Sunday been lawful at common law. And this is in conformity to the case of Comyn v. Boyer, cited above, Cro. Eliz. 485, where it was adjudged that the holding of a fair for the sale of goods on Sunday, was good at common law. The several statutes also, passed upon this subject, prohibiting sales on Sunday, show that previously thereto, they were not unlawful or inhibited by the common law, otherwise, the passage thereof would have been unnecessary. Accordingly, it was ruled in Drury v. Defontaine, 1 Taunt. 131, that the sale of a horse made on Sunday by the plaintiff, not made in the exercise of his ordinary calling, and therefore not falling within the prohibition of 29 Car. 2, c. 7, sect. 1, was lawful at common law. And again, in Rex. v. Inhabitants of Whitenash, 7 Barn. & Cress. 596; S. C., 14 Eng. Com. Law Rep. 100-1, a contract made on Sunday between a farmer and a labourer, by which the farmer hired the latter for a year’s service, was adjudged lawful and not void, because it did not come within the prohibition of the statute; which extends only to the “worldly labour, business or work of a man’s ordinary calling,” and forbids the performance thereof on the Lord’s day, under a penalty therein mentioned. The words of our act of assembly, however, are much more comprehensive than those of the statute of 29 Car. 2, c. 7, sect. 1, and sufficient to embrace every species of worldly business, not therein specially excepted, whether it appertains to, or be in the exercise of a person’s ordinary calling or not. By the terms of the act, it is clear that it is not restricted to the business of his ordinaiy calling, [234]*234so that we think the court below was right in advising the jury that the execution of such a bill, as the one in question, on the Lord’s day, came within the prohibition of the act, and was therefore void.

It has been thought proper to refer to the authorities, showing what the common law was on this subject, in order to correct a mistake, into which the court of common pleas of Philadelphia county seems to have fallen, in Morgan v. Richards, 1 Browne 171, where it says a contract made on Sunday was void by the common law.

In regard, however, to the matter assigned for error here, we think the court below were wrong, in leaving it to the jury as a question of fact, to be decided by them, whether the defendant below had not made or entered into a parol contract with the plaintiff on Saturday, the day preceding the giving of the bill, whereby he became indebted to the plaintiff in the sum of money mentioned therein, to secure the payment of which the bill was given. There appears to have been no evidence given on the trial of the cause, from which the jury could possibly draw the inference of such a contract having been made on Saturday, or on any other day, save Sunday, on which it would seem the bill was executed.

The giving of the bill certainly furnishes no evidence of it; it at most is only evidence of a contract concluded then, and not before, between the parties.

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Cite This Page — Counsel Stack

Bluebook (online)
6 Watts 231, Counsel Stack Legal Research, https://law.counselstack.com/opinion/kepner-v-keefer-pa-1837.