Jonni v. Gonzales

CourtCourt of Appeals for the Tenth Circuit
DecidedNovember 1, 2007
Docket07-9512
StatusUnpublished

This text of Jonni v. Gonzales (Jonni v. Gonzales) is published on Counsel Stack Legal Research, covering Court of Appeals for the Tenth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Jonni v. Gonzales, (10th Cir. 2007).

Opinion

FILED United States Court of Appeals Tenth Circuit

UNITED STATES CO URT O F APPEALS November 1, 2007 Elisabeth A. Shumaker FO R TH E TENTH CIRCUIT Clerk of Court

D JONNI,

Petitioner,

v. No. 07-9512 (No. A97-195-430) PETER D. KEISLER, * (Petition for Review) Acting Attorney General,

Respondent.

OR D ER AND JUDGM ENT **

Before T YM KOV IC H, B AL DOCK , and EBEL, Circuit Judges.

Petitioner D Jonni seeks review of a final order of removal in which the

Bureau of Immigration Appeals (BIA) affirmed an Immigration Judge’s (IJ)

* Pursuant to Fed. R. App. P. 43(c)(2), Peter D. Keisler is substituted for Alberto R. Gonzales as respondent in this appeal. ** After examining the briefs and appellate record, this panel has determined unanimously to grant the parties’ request for a decision on the briefs without oral argument. See Fed. R. App. P. 34(f); 10th Cir. R. 34.1(G). The case is therefore ordered submitted without oral argument. This order and judgment is not binding precedent, except under the doctrines of law of the case, res judicata, and collateral estoppel. It may be cited, however, for its persuasive value consistent with Fed. R. App. P. 32.1 and 10th Cir. R. 32.1. denial of his applications for asylum, restriction on removal, 1 and relief under the

Convention Against Torture (CAT). W e dismiss in part and deny in part

M r. Jonni’s petition for review .

I. Background

M r. Jonni is a citizen of Indonesia, where he was born in 1976. He was

adm itted to the U nited States on a non-immigrant visa on April 15, 2000. He

remained here beyond the six-month period authorized by his visa. In April 2003

he filed applications for asylum, restriction on removal, and relief under CAT.

He claimed past persecution and a well-founded fear of future persecution in

Indonesia, based upon his Chinese ethnicity and his Christian religion. The

Department of Homeland Security (DHS) initiated removal proceedings against

M r. Jonni in July 2003 and he conceded removability.

A. M r. Jonni’s Applications for Relief

On his application form, M r. Jonni stated that he fears native Indonesians

and M uslims because he is both Chinese and Christian. He referred generally to

persecution of Christians, hundreds of church burnings, M uslim/Christian

1 The IJ and the government use the term “witholding of removal.” “[A]mendments to the Immigration & Naturalization Act made by the Illegal Immigration Reform and Immigrant Responsibility Act of 1996 (IIRIRA) changed the terminology to ‘restriction on removal.’ See 8 U.S.C. § 1231(b)(3)[.] Since this case arose after the effective date of the IIRIRA, we refer to this provision as ‘restriction on removal.’” Sidabutar v. Gonzales, No. 06-9576, __ F.3d __, 2007 W L 2743672, at *1 n.1 (10th Cir. Sept. 21, 2007) (citation omitted).

-2- violence in particular parts of the country, the imposition of M uslim religious

law s in some areas, M uslims’ intolerance of other religions, especially

Christianity, and recent riots in favor of the Iraqi regime. He said he believed

that the Indonesian government would not protect him from the majority-M uslim

population. He also stated that he had been beaten, and had glass and stones

thrown at him, because he looks Chinese. He said that his father was killed by

native Indonesians, who hate C hinese people, after his father refused their

blackmail demands to pay them or move away. He described how his family

found his father’s body inside the store that he owned. On his application form,

M r. Jonni indicated that his mother and sister still lived in Indonesia. He stated

that no one in his immediate family had been arrested anywhere outside of the

United States, and he denied that he, his parents, or his siblings had applied for

asylum in the United States or sought lawful status in any other country.

B. M r. Jonni’s Testim ony

At a hearing before an IJ on August 2, 2005, M r. Jonni testified that he

spent his early years in Parsuruan, where he attended a Catholic school. He

described being harassed because he is Chinese. He spoke of having no one to

play with, being spit upon, and having stones thrown at him. M r. Jonni claimed

that, when he was about eight or nine years old, the police unjustly arrested and

beat his father, accusing him of doing something bad and being an illegal alien.

-3- He acknowledged later in his testimony that he failed to mention his father’s

arrest in his asylum application.

At some point he went to live in M alang, which is about an hour and a half

from Parsuruan. He joined his brother and sister, who had previously moved to

M alang, and they lived with extended family members. H is parents remained in

Parsuruan, where his father operated a store, but his mother visited the children in

M alang on the weekends. He again attended a Catholic school. In contrast to his

description of his life in Parsuruan, he did not testify that he was subjected to

similar harassment in M alang because he is Chinese.

He testified further that native Indonesian M uslims were jealous of the

prosperity of his father’s store in Parsuruan. He said that his parents received

threatening letters saying things like, “[Y]ou’re Chinese, you’re not suppose[d] to

be here.” Admin. R. at 95. He testified that in 1991 he returned with his mother

to Parsuruan after one of her visits to M alang. They found the store closed, with

no sign of his father. After making some inquiries with the neighbors, they broke

into the store where they found everything in disarray, but only a small amount of

money taken. M r. Jonni found his father’s body in one of the rooms, bound with

ropes. He testified that his father had been murdered and he claimed that a

document in Indonesian w as a record of his father’s death that confirmed it was a

homicide. M r. Jonni said that his family had to pay the police to investigate. The

police considered it a robbery ending in murder and they arrested and prosecuted

-4- his father’s gardener, who went to jail for seven or eight years. He claimed that

the killer yelled out in court something to the effect of “[W ]e are united M uslims”

and threatened that he would find M r. Jonni’s family after he was released from

jail. Admin. R. at 108. At his asylum hearing, he could not recall the killer’s

name.

After his father’s death, his mother sold the store and they moved to

M alang, where they lived in a small, predominately-Chinese area. He did not

testify regarding any problems there until 1998 or 1999, when he said that the

family saw people walking around their house, including someone who looked

like the man w ho killed his father. At that point the killer had been released from

jail. M r. Jonni then moved to Bali, where he said the people are mostly Hindu

and look almost Chinese. In Bali he felt safe and experienced no discrimination.

W hen asked why he left Bali, he said that he learned from his mother, who had

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