Johnson v. Mayne

4 Iowa 180
CourtSupreme Court of Iowa
DecidedJuly 1, 1856
StatusPublished
Cited by14 cases

This text of 4 Iowa 180 (Johnson v. Mayne) is published on Counsel Stack Legal Research, covering Supreme Court of Iowa primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Johnson v. Mayne, 4 Iowa 180 (iowa 1856).

Opinion

Stockton, D

As the argument for the appellants, is chiefly based on the alleged incapacity of the Methodist Episcopal Church to take the estate devised, we shall, in the first place, briefly examine that question. It is claimed that the devise is void, and that the estate descended to the heirs, not for the want of, or uncertainty as to the, beneficiaries ; nor because the object of the charity was unlawful; but because the church, not being incorporated, is incapable of taking the trust as a society.

The authorities maintaining this doctrine, are of high respectability. Among those, in which it has been held that such a devise is void, may be mentioned, The Baptist Association v. Hart's Exrs., 4 Wheaton, 1, and King v. Rundle, 15 Barb. 139. In the first-named case, the bequest was “ to the Baptist Association that for ordinary meets in Philadelphia, to be a perpetual fund for the education of youths of the Baptist denomination who shall appear promising for the ministry.” The bequest was held, not only to be void at law, but one that could not be sustained by virtue of those rules by which a court of chancery, exercising its ordinary powers, is governed. 'In King v. Rundle, charitable bequests were made to several religious bodies, and the remainder devised to the Protestant Episcopal Society, for certain purposes. The bequests to the religious bodies, and the remainder over, were held void. The distinction must be borne in mind, however, as to the power of the chancellor to enforce a charitable trust, which was either illegal, or void for indefiniteness, or vague generality, and such as are only void at law, but which will be protected and enforced in equity. In M'Cord v. Ochiltree, 8 Blackford, 16, the bequest was to “the Theological Seminary at South Hanover, in the state of Indiana, all the remainder of my estate, to continue a permanent fund, and the interest tó be applied [190]*190to the education of pious, indigent jrouths, who are preparing themselves for the ministry of the gospel, and those only who strictly adhere to the Westminster Confession of Eaith, in its literal meaning.” This bequest was held to be void at law, for the reason that the Theological Seminary was at the time, an unincorporated society, and could not execute a trust of that character, for want of succession; and because the objects of the testator’s benevolence were too vaguely indicated, to be enabled to take the legacy, without the interposition of a trustee. The bequest, though void at law, was enforced in equity, as a charity, both in reference to the statute of 43 Elizabeth, chapter 4, and to the law of charities, independent of that statute.

The case of Burr's Exrs. v. Smith, 7 Vermont, 241, was a bilkin Chancery by the executors of the testator, in which the different 2>arties claiming legacies under the will of Joseph Burr, were brought before the court, in order to the .determination of the question, whether legacies to certain charitable associations, to wit: The American Bible Society, the American Colonization Society, the American Tract Society, and others of like character, should be paid. The legacies were all to the treasurers for the time being, of voluntary associations unincorjjorated. The will was sustained,' and the legacies ordered to be paid. The court say: Societies, or bodies of men unincorporated, have ever been considered at common law, capable of receiving gifts or legacies, to be a2Dplied to charitable uses,” and “ the want of a charter of incorporation, was no impediment to a body of men, changing from time to time, from receiving and distributing, according to the intent of the donor, money or other property, given or granted, for a charitable use.” In the same case, we find a reference to the opinion of Judge Baldwin, in the case of Magill v. Brown, decided in the United States Circuit Court for Pennsylvania, upon the subject of charitable uses, arising under the will of Sarah Zane. We do not find any full re2)ort of the case, but it is referred to, and its substance stated, in so many instances, that we think we are justified in citing it, without any apprehension [191]*191of a mistake as to its purport. Certain bequests were made by the will of Sarab Zane, to the Yearly Meeting of Eriends in Philadelphia, an unincorporated association for purposes of general and indefinite charity. These, as well as other bequests of a kindred nature, were held to be good and valid. Eeligious and charitable, though voluntary associations, were shown, in accordance with the doctrines of the state courts of Pennsylvania, to be capable of holding property, for pious and charitable uses; and as to such purposes, they were to be deemed incorporated. Judge Baldwin remarks, that “ the common law requires no charter, to enable a body of men to purchase chattels, or receive donations of money, a chattel interest, or an estate for the life of the grantee in land, by their name as a body, without other words.” 7 Vermont, 279, 316; 2 Howard, 197; 17 Howard, 390. An act of incorporation may be necessary to enable them to have perpetual succession, or to receive and hold goods or personal property in succession. The court say, however, in Burr v. Smith, supra, “ that a decision, that a company of individuals are incapable of receiving gifts for a public or charitable purpose, or that such a society should not be protected in the enjoyment of property 'given to them, would be at variance with all their received ideas, and the establishment of the state, and directly at war with’the principles of religious freedom. And herein they make no distinction between protecting them in the enjoyment of property actually in possession by gift, and enabling them to recover what is bequeathed to them, by will. 7 Vermont, 280. The case of the Baptist Association v. Hart's Exrs., so far as it decided that a court of chancery had no power to execute a charity void at law, independently of the statute of 43 Elizabeth, chapter 4, was overruled by the case of Vidal v. Girard's Exrs., 2 How. 127, in which it was held, that there is an inherent jurisdiction in equity, in cases of charity, and that charity is one of those objects, for which a court of equity has, at all times, interfered to make good that which, at law, was an illegal and informal gift; and that cases of charity, in courts of equity in England, were valid, [192]*192independently of, and previous to, the statute of Elizabeth. 2 Howard, 195. See also, 8 Blackford, 23; Potter v. Chapin, 6 Paige, 649; Bartlett v. Nye, &c., 4 Metcalf, 380. In Potter v. Chapin, Chancellor Walworth says : “ Although some doubt was thrown upon the question of charitable donations, for the-benefit of a community or body not incorporate, so as to be capable of taking and conveying the legal title of property, by the decision of the Supreme Court of the United States, in the case of the Baptist Association v. Hart's Exrs., I believe it is generally admitted, that the decision in that case was wrong. And it may now be considered as an established principle of American law, that the Court of Chancery will sustain and protect, such a gift, bequest, or dedication of property, to public or charitable uses, provided the same is consistent with local laws and public policy, where the object of the gift or dedication is specific, and capable of being carried into effect according to the intention of the donor.”

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Bluebook (online)
4 Iowa 180, Counsel Stack Legal Research, https://law.counselstack.com/opinion/johnson-v-mayne-iowa-1856.