Jie Cui v. Eric H. Holder Jr.

712 F.3d 1332, 2013 WL 1442496, 2013 U.S. App. LEXIS 7236
CourtCourt of Appeals for the Ninth Circuit
DecidedApril 10, 2013
Docket08-72936
StatusPublished
Cited by71 cases

This text of 712 F.3d 1332 (Jie Cui v. Eric H. Holder Jr.) is published on Counsel Stack Legal Research, covering Court of Appeals for the Ninth Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Jie Cui v. Eric H. Holder Jr., 712 F.3d 1332, 2013 WL 1442496, 2013 U.S. App. LEXIS 7236 (9th Cir. 2013).

Opinion

OPINION

CALLAHAN, Circuit Judge:

Jie Cui, a native of China, seeks asylum, withholding of removal, and relief under the Convention Against Torture (“CAT”). Cui claims that he has been, and will be, persecuted because of his practice of Da Zang Gong (“DZ Gong”). The Immigration Judge (“IJ”) and Board of Immigra *1334 tion Appeals (“BIA”) found that Cui was not credible. We affirm because the adverse credibility determination is adequately supported by the record and goes to the heart of his claim.

I

Cui was born in China in 1969 and attended Harbin University of Science and Technology, majoring in mechanical engineering. While at the university he joined the student democracy movement and helped lead demonstrations. Cui states that he was then investigated by the Communist Party and used as an example of having an incorrect “deep western freedom belief.”

In 1992, after graduation, Cui was assigned to a machine factory but, because of his record in the student movement, he “was given nothing to do but receive political belief education everyday.” He claims he was attacked by a Communist party officer in the factory because he secretly listened to a banned radio program.

In 1994, Cui met Master Yu Qi, the leader of DZ Gong, a teaching of Tibetan Buddhism. Cui was curious about the teaching and anxious to leave the factory, so he became a disciple of Master Yu. From 1994 to 1999, Cui traveled to different places in China arranging for and holding classes in DZ Gong.

Cui claims that in October 1999, two police officers came to his house, told him that DZ Gong was now a banned religious organization, confiscated his DZ Gong materials, and told him not to conduct further activities relating to DZ Gong. Cui states that thereafter authorities frequently came to his house to threaten him and to discourage him from practicing DZ Gong, but he continued to practice in secret.

Cui alleges that one night in December 1999, when he was teaching a DZ Gong beginners’ class, four police officers came in and beat everyone with batons. He states that the officers arrested him and the other DZ Gong leader and took them to the police station where they were beaten, threatened and interrogated. Cui asserts that the officers questioned him about the whereabouts of Master Yu, and beat him when he said he did not know where Master Yu was. Cui was released after two weeks and warned that if he continued to practice DZ Gong, he would be detained even longer.

In his application for political asylum, Cui claimed that “[b]ecause of the tense atmosphere inside the country, on February 10, 2000, I and two other Gong teachers escaped to Mexico. Our purpose was to find a way to come to the United States and seek religious and political asylum.”

Cui claims that during his two years in Mexico he endured hardships because of the language barrier, different religious beliefs, a lack of friends and relatives, and the high cost of living. He further stated that he could not find a way to enter the United States and that it was difficult to promote DZ Gong in Mexico. He claims that with their money running out and feeling homesick, when he and his colleagues heard that police in China were not arresting people anymore, they returned to China in May 2002 to reunite with their families.

Cui states that just two days after he arrived home, the police came to his home to arrest him, but they did not find him because he was cleaning the basement. He then went to his home town in a farm village, where he thought he would be safe. However, a week later on May 21, 2002, when he was teaching DZ Gong, the police came and arrested him.

Cui alleges that he was detained for two weeks in one facility and beaten. He states that the authorities had learned of *1335 his prior participation in the student movement and asked him questions about his role in the student movement as well as the whereabouts of Master Yu. He claims that they pushed his head into a bucket of water until he almost drowned, beat him with a baton on the back of his head until he passed out, made him stand outside in his underwear for a whole evening to feed the mosquitos, and on occasion denied him food.

Cui alleges that in June 2002, he was transferred to another jail, where he was again interrogated, beaten and tortured. He asserts that he was released at the end of November 2002 and warned that if he continued to practice DZ Gong he would again be arrested and detained for even longer.

Cui decided that DZ Gong would never be allowed in China, and after discussing the matter with his family, he left China for Mexico in March 2003, with the intent of seeking asylum in the United States. Within days of his arrival in Tijuana, Cui arranged to be smuggled into the United States. He relates that early in a morning he was hidden under a van, but half an hour later he was discovered by Border Patrol agents.

II

A Notice to Appear charged Cui with being removable for having entered the United States without a valid entry document. Cui eventually applied for asylum, 1 and after several continuances had a hearing before an Immigration Judge (“IJ”). Cui testified and offered two witnesses: Master Yu and Mr. Shuang-Xi Yang. Both were practitioners of DZ Gong who had been granted asylum. Both had known Cui in China, but could not testify as to Cui’s particular claims of persecution. After a final hearing on August 27, 2007, the IJ noted that Cui admitted the allegations in the Notice to Appear, found Cui not to be credible, and denied him asylum, withholding of removal, and CAT relief. The IJ based his adverse credibility determination on five inconsistencies, two material omissions, nine instances of inherently implausible testimony, and a lack of corroborative evidence. Cui appealed to the BIA.

The BIA issued an opinion finding that the IJ’s adverse credibility determination was not clearly erroneous and dismissing the appeal. The BIA stated:

While we do not agree with the whole of the credibility determination' — -particularly with, e.g., the finding that the respondent was inconsistent with respect to when he got his visa to visit Mexico in 1999 and about where he was when he was discovered listening to the unauthorized radio program- — 'we find that overall, other discrepancies, implausibilities, and the lack of corroborative evidence found by the Immigration Judge are sufficient to satisfy us that no clear error was committed in the rendering of the adverse credibility determination.

The BIA observed that the IJ correctly noted that Cui’s written statement failed to mention that he was required to report weekly to the police station after his 1999 detention ended or that he was under police supervision when he left China in 2003. The BIA noted that these allegations were *1336 significant because Cui contends that he had to “escape” China and that the police were interested in him when he returned to China in 2003. The BIA further noted the lack of any corroborative evidence of Cui’s arrests or of the ban on DZ Gong.

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712 F.3d 1332, 2013 WL 1442496, 2013 U.S. App. LEXIS 7236, Counsel Stack Legal Research, https://law.counselstack.com/opinion/jie-cui-v-eric-h-holder-jr-ca9-2013.