Jenkins v. Angelone

948 F. Supp. 543, 1996 WL 699621
CourtDistrict Court, E.D. Virginia
DecidedNovember 3, 1996
DocketCivil Action 95-856-AM
StatusPublished
Cited by11 cases

This text of 948 F. Supp. 543 (Jenkins v. Angelone) is published on Counsel Stack Legal Research, covering District Court, E.D. Virginia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Jenkins v. Angelone, 948 F. Supp. 543, 1996 WL 699621 (E.D. Va. 1996).

Opinion

MEMORANDUM OPINION

HILTON, District Judge.

Plaintiff, Samuel E. Jenkins, filed this § 1983 complaint alleging that his rights under the Religious Freedom Restoration Act (RFRA), 42 U.S.C. § 2000bb and the First and Fourteenth Amendments were violated. In his complaint, plaintiff names the following defendants: Director Ronald J. Angelone (“Angelone”), Dietician V. Young (‘Young”), Chief Warden John B. Jabe (“Jabe”), Deputy Warden J. Clark (“Clark”), Food Director J. Johnson (“Johnson”), A Gillispe (“Gillispe”), Williamson, and Winfield. Plaintiff seeks monetary and injunctive relief.

In response, defendants Angelone, Young, Jabe, Clark, Johnson, and Gillispe filed a Motion for Summary Judgment and afforded plaintiff an opportunity to respond pursuant to Roseboro v. Garrison, 528 F.2d 309 (4th Cir.1975). Plaintiff filed a responsive pleading and moved to dismiss defendants Williams and Whitfield from this action. This matter is now ready for adjudication.

I

Summary judgment is appropriate when “there is no genuine issue as to any material fact and the moving party is entitled to judgment as a matter of law.” Fed.R.Civ.P. 56(c); Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 106 S.Ct. 2505, 91 L.Ed.2d 202 (1986). In reviewing a motion for summary judgment, the Court must view the facts in the light most favorable to plaintiff, the non-moving party. Matsushita Elec. Indus. Co. v. Zenith Radio Corp., 475 U.S. 574, 106 S.Ct. 1348, 89 L.Ed.2d 538 (1986); Ross v. Communications Satellite Corp., 759 F.2d 355 (4th Cir.1985). Although the court must draw all reasonable inferences in favor of the nonmoving party, plaintiff must establish a genuine dispute of fact based upon affidavits and other evidence. Celotex Corp. v. Catrett, 477 U.S. 317, 324, 106 S.Ct. 2548, 2553, 91 L.Ed.2d 265 (1986). Thus, plaintiff, “cannot create a genuine issue of material fact through mere speculation or the building of one inference upon another.” Beale v. Hardy, 769 F.2d 213, 214 (4th Cir.1985). For the reasons that follow, the Court finds that defendants are entitled to judgment as a matter of law and grants defendants’ motion.

II

Plaintiff is a practicing African Hebrew Israelite 1 (“Hebrew”). His religious beliefs require him to be on a Vegan diet, which consists of fresh fruit, vegetables (raw or cooked), legumes, herbs, spices and nuts. Consumption of “unnatural” ingredients and animal products, including any by-products, is strictly forbidden. The Hebrew religion celebrates four festivals, Passover, Festival of Weeks, Day of Atonement, and Feast of Tabernacle. In particular, Passover requires a special meal of horseradish, unleavened bread, and a sweet condiment made of apples, cinnamon or nutmeg, and honey. See Plaintiffs Complaint at page 2.

The Greensville Correctional Center’s (“GCC”) prison menu does not provide meals which meet the strict standard of a Vegan diet. However, at every meal, the GCC offers to the general prison population two vegetarian substitutes. Plaintiff asserts that the vegetarian substitutes are insufficient because the substitutes contain animal by-products such as eggs, milk, butter, and other unnatural ingredients. Plaintiff also alleges that since the Hebrew religion became established at the GCC in 1992, he has been denied special meals on Passover.

In addition, the GCC allows one hour per week for religious worship. Plaintiff con- . tends that this amount of time is not enough *545 to perform Hebrew ceremonies and other Hebrew activities. 2 Lastly, plaintiff asserts that the GCC provides religious benefits to other prisoners not of the Hebrew faith. Specifically, plaintiff claims that the GCC provides religious meals to other religious groups, the GCC accommodates Muslims with religious meals at special times for the holiday of Ramadan, the GCC provides Christians with religious food, such as bread and drinks, and the Virginia Department of Corrections (“VDOC”) provides Jews with kosher meals.

On March 3, 1996, plaintiff wrote a letter to defendant Jabe stating that he was being denied his right to practice religion because he was not served meals in accordance with the Hebrew dietary laws. Plaintiff alleges that defendant Jabe’s response to his complaint was that the GCC does not serve religious diets. Plaintiff also mailed a petition titled, “Petition from the Hebrew Israelite Brought Pursuant to the Religious Freedom Restoration Act of 1993, 42 U.S.C. § 2000bb” to all of the named defendants in the instant case. Plaintiff alleges that defendants Jabe and Angelone response to the petition was that the GCC does not provide religious diets. 3

From these facts, plaintiff alleges:

1. Defendants violated plaintiffs First Amendment rights by (1) denying to serve plaintiff meals in accordance with the Hebrew dietary laws and (2) only providing one hour per week for religious worship.

2. Defendants violated the RFRA, 42 U.S.C. § 2000bb by (1) denying to serve plaintiff meals in accordance with the Hebrew dietary laws and (2) only providing one hour per week for religious worship.

3. Defendants violated plaintiffs equal . protection rights under the Fourteenth Amendment by providing other religious groups special foods and items in accordance with their faith.

Ill

In his § 1983 complaint, plaintiff raises both a constitutional claim under the First Amendment and a statutory claim under RFRA. 4 The First Amendment to the United States Constitution provides that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof ...” 5 Prisoners retain their First Amendment Right to freely worship while in prison, even though they have forfeited many of their other constitutional rights. 6 See O’Lone v. Shabazz, 482 U.S. *546 342, 348, 107 S.Ct. 2400, 2404, 96 L.Ed.2d 282 (1987); Bell v. Wolfish, 441 U.S. 520, 545, 99 S.Ct. 1861, 1877, 60 L.Ed.2d 447 (1979); Pell v.

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Bluebook (online)
948 F. Supp. 543, 1996 WL 699621, Counsel Stack Legal Research, https://law.counselstack.com/opinion/jenkins-v-angelone-vaed-1996.