In re the Application for Ltd. Letters of Administration on the Goods, Chattels & Credits of Grande

10 Mills Surr. 257, 80 Misc. 450
CourtNew York Surrogate's Court
DecidedApril 15, 1913
StatusPublished
Cited by9 cases

This text of 10 Mills Surr. 257 (In re the Application for Ltd. Letters of Administration on the Goods, Chattels & Credits of Grande) is published on Counsel Stack Legal Research, covering New York Surrogate's Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
In re the Application for Ltd. Letters of Administration on the Goods, Chattels & Credits of Grande, 10 Mills Surr. 257, 80 Misc. 450 (N.Y. Super. Ct. 1913).

Opinion

Coffin, S.

The petition of Mary A. Grande shows that Carlo Grande, her husband, died at his residence in the county of Columbia on May 9, 1912, leaving no will, and leaving him surviving the petitioner and two sisters, and a brother, as his only next of kin, and possessed of personal estate not exceeding [259]*259in value $200, and a right of action against the Empire Brick & Supply Company for the death of decedent. She also alleges that Terressa Grande Martelli claims to be a daughter of decedent, which claim petitioner alleges is not true.

On the return of the citation, Terressa Grande Martelli appeared in person and answered orally, admitting all the allegations of the petitioner except the allegation that the petitioner was the widow of decedent and the allegation that said Terressa Grande Martelli, the contestant, was not a daughter of decedent, which she denied.

Considerable evidence was introduced by both parties and the same, so far as it is material, is briefly as follows: In or about the year 1889 the decedent, Carlo Grande, and one Rosa Saco were united in a so-called marriage by a religious ceremony performed by a Roman Catholic priest in a church at Carlopoli, Italy, and thereafter cohabited as man and wife at Carlopoli for a period of one year, during which time decedent introduced Rosa as his wife to various people and treated her as such. About one year after such so-called marriage, decedent came to America and located in the city of Utica. After he came to America, a child of such union was born in Italy, where his wife was, who is the contestant, Terressa Grande Martelli.

About six months after the birth of said child, the mother and the child came to America and went to Utica and lived with the decedent there from May until about December, during which time decedent and his so-called wife lived together as man and wife with the mother and father of his so-called wife; the decedent telling the mother and father of Rosa that Rosa was his wife, and making the same declaration to the uncle and two aunts of Rosa; declaring also to the mother and father of Rosa and her uncle and two aunts that the contestant was his daughter.

One of the witnesses testified that decedent called Rosa his wife and she called Carlo her husband in the presence of many [260]*260people; and that Carlo claimed contestant as his daughter and showed marked signs of affection for her.

In December, following her arrival in this country, Rosa, the so-called wife of decedent, eloped with one Vincenzo Mancino, taking contestant with her, and returning eventually to Italy, where she has since lived with said Vincenzo Mancino and has had at least one child by him.

The contestant continued to live with her mother in Italy for some years, during which time she corresponded with her father, the decedent, at least every three or four months, being addressed in his letters as Dear daughter,” and she addressing him as “ My dear father.” She commenced corresponding with him when she was nine or ten years old and kept it up until she came to America on June 5, 1908. She came at the request of her father and grandmother, who sent her the passage money, and when she landed, in this country she went first to her grandmother in Utica. Upon her arrival there she wrote to her father, and he at once came to Utica and saw her, and she returned to his residence in Columbia county with him and lived with him for three or four months; then went back and spent three or four months with her grandmother and then returned to her father in Columbia county, and was afterward married in the city of Hudson.

When the decedent first saw the contestant after her arrival in 1908, he hugged her and cried, “ My daughter,” and showed marked signs of affection for her.

On the 11th of February, 1904, Carlo Grande, the decedent, was united in marriage to the petitioner, Mary Arcuri, at the city hall in Carlopoli, in the province of Catanzaro, Italy, by the acting mayor of said town, and in accordance with the laws of the kingdom of Italy. In April following she and decedent came back to America, where they resided and lived together as man and wife until his death.

[261]*261By the laws of the kingdom of Italy, in force at the time the ceremony was performed between decedent and Rosa Saco, only civil marriages had any validity.

It is therefore clear that, by the laws of Italy, the so-called marriage between decedent and Rosa Saco had no validity, and the child of that union was illegitimate. If, however, decedent and contestant’s mother afterward so lived and conducted themselves in this country as to create the presumption of what is called a “ common law marriage,” then contestant has been legitimatized.

The case of Hynes v. McDermott, 91 N. Y. 452, in my opinion is decisive on this question. There the facts were in principle similar. One Hynes and a Mrs. Saunders commenced illicit intercourse in London, Eng., which was not sanctioned by a marriage valid by the English law. The following month they were in Paris, where an acquaintance saw them together at a hotel dinner table, and was introduced by Mr. Hynes to his wife as Mrs. Hynes, and he afterward frequently saw them at their temporary residence in Paris. Later they returned to England, where they lived together until Hynes’ death. During that time he was in the habit of addressing her as Mrs. Hynes, and their life together was the ordinary household and family life of persons lawfully wedded, having children, the fruit of lawful wedlock, and he treated her with apparent respect and affection, and was fond of his children, and spoke of her in the presence of others as his wife.

The court said that, if the issue of marriage depended upon the evidence that there was a marriage according to the forms of English law, the plaintiffs could not recover, and that the presumption of such a marriage, raised in the first instance by proof of habit and repute, was rebutted by evidence on the part of defendants; but that no proof having been given of the marriage law in France, and in the absence of proof to the con[262]*262trary, it would be assumed that the requisites to constitute marriage are the same in another country as in our own, and that it might be safely assumed as the fact that in France the mutual consent of the parties to assume the relation of husband and wife, followed by cohabitation, constitutes marriage; that the jury were authorized to find that in France the requisite consents were interchanged and that the parties then and there became husband and wife.

As was so forcibly said by the Court of Appeals in that opinion: “ The, presumption of marriage, from a cohabitation, apparently matrimonial, is one of the strongest presumptions known to the law. This is especially true in a case involving legitimacy. The law presumes morality, and not immorality; marriage and not concubinage; legitimacy and not bastardy. Where there is enough to create a foundation for the presumption of marriage, it can be repelled only by the most cogent and satisfactory evidence. * * * In Piers v. Piers (2 H. L. Cas. 331) Lord Campbell said, that the presumption could be negatived only ‘ by disproving every reasonable possibility.’ ”

The case at bar in some respects is even stronger than the one just cited, because, while in the latter the union was meretricious in its inception, here a clear intent can be spelled out to enter into a relation sanctioned by a public, religious ceremony.

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