In re the alleged nuncupative will of Yarnall

4 Rawle 46, 1833 Pa. LEXIS 4
CourtSupreme Court of Pennsylvania
DecidedJanuary 28, 1833
StatusPublished
Cited by29 cases

This text of 4 Rawle 46 (In re the alleged nuncupative will of Yarnall) is published on Counsel Stack Legal Research, covering Supreme Court of Pennsylvania primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
In re the alleged nuncupative will of Yarnall, 4 Rawle 46, 1833 Pa. LEXIS 4 (Pa. 1833).

Opinion

The opinion of the court was delivered by

Rogers, J.

The papers purporting to be the nuncupative will of Priscilla E. Yarnall, are opposed on four grounds:—

1. They are not proved by the requisite number of witnesses. 2. There is an absence of the animus testandi. 3. Because the witnesses do not agree as to what the will is. And, 4. That the will was not made in the time of the last sickness of the deceased.

The act of 1705, (which is in no respect different from the statute 29 Charles, except in the number of witnesses which is required) enacts, that no nuncupative will shall be good, where the estate thereby bequeathed, shall exceed the value of thirty pounds, that is not proved by two or more witnesses who were present at the making thereof, nor unless it be proved that the testator, at the time of pronouncing the same, did bid the persons present, or some of them, bear witness, that such was his will, or to that effect; nor unless such nuncupative will, be made in the time of the last sickness of [62]*62the deceased, and in the house of his, or her habitation or dwelling, or where he or she hath been resident for the space of ten days or more, next before the making of such will, except when such person was surprised or taken sick, being from his own house, and died before he returned to the place of his or her dwelling.

Nuncupative wills, though tolerated, are by no means favourites of the law.

Sir William Blackstone observes, that the legislature has provided against frauds in setting up nuncupative wills, by so numerous a train of requisites, that the thing itself has fallen into disuse; and it is hardly ever heard of, but in the only instance where favour ought to be shewn to it, when the testator is surprised by sudden and violent sickness. The testamentary words must be spoken with intent to bequeath; and as the same learned writer observes, not in any loose idle discourse; for he must require the by-standers to bear witness of such his intention. The will must be made at home or among his family or friends, unless by unavoidable accident, to prevent impositions by strangers. It must be in his last sickness; for if he recovers he may alter his dispositions, and has time to make a written will. It must not be proved at too long a distance from the testator’s death, lest the words should escape the memory of the wetnesses; nor yet too hastily and without notice, lest the family of the testator should be put to inconvenience or surprise. Much more is requisite to the due proof of a nuncupative will, than a written one. Numerous restrictions, (as we have just seen,) are imposed upon such wills, the provisions of which must be strictly complied with, to entitle a nuncupative will to probate. The absence of due proof of strict compliance with any one of these is fatal. Bennett v. Jackson, 2 Phill. 190. Parsons v. Miller, 2 Phill. 194. So also, the factum of a nuncupative will requires to be proved by evidence more strict than that of a written one, in every single particular. This is requisite in consideration of the facilities, w'ith w'hich frauds in setting up nuncupative wills are obviously attended ; facilities which absolutely require to be counteracted by courts insisting on the strictest proof, as to the fact of such alleged will. Hence the testamentary capacity of the deceased, and the animus testandi, at the time of the alleged nuncupation, must appear in the case of a nuncupative will, by the clearest and most indisputable testimony. Above all, it must plainly result from the evidence, that the instrument propounded contains the true substance and import, at least, of the alleged nuncupation ; and consequently that it embodies the deceased’s real testamentary intentions, though not so reduced to writing during his or her life, as to be capable of being propounded as a written will; for unless the court is morally certain, by pronouncing for it, of carrying them, and no other into effect, it is obviously its duty, not to give any alleged will, much less a nuncupative one, the sanction of its probate.

The words of the act are, that no nuncupative will shall be good, [63]*63where the estate bequeathed, shall exceed the value of thirty pounds, that is not proved by two or more witnesses, who were present at the making thereof, nor unless it be proved, that the testator at the time of pronouncing the same, did bid the persons present, or some of them, bear witness that such was his will, or to that effect.

It must be observed, that there is a marked difference, as regards the attestation, between a written and nuncupative will, the legislature having placed many guards on the latter, which were unnecessary on the former. A written will may be reduced to writing at one time, and attested by the witnesses, at different times. Not so as we conceive in the case of a nuncupative will, which more nearly resembles the formula observed in the civil law. In the Roman jurisprudence, it was held, that a testament ought to be made uno contextu, without any foreign act intervening, and the witnesses were likewise required to attest without separating, or even discontinuing the act of subscribing, till all was complete. The legislature, in the act of 1705, evidenty looked to the nuncupation, as an evil, and it will not do for the testator to declare his will first in the presence of one witness, and afterwards in the presence of another witness. As in the Roman law, it does not seem that the witnesses were even released from the necessity of subscribing at one time, and in each other’s presence, so we think that the requisite number of witnesses must be present, and called on to attest at the same time, of the alleged nuncupation. The act says, the will must be proved by two or more witnesses who were present at the making thereof. We are further of the opinion, that the rogatio testium, the calling on persons to bear witness to the act, must also be done at the time of the nuncupation, and that this must be proved by two or more witnesses, who were present at the time. I cannot conceive, why inferior proof should suffice. It is an important part of the nuncupation, and goes far to shew the animus teslandi of the deceased, and for this-purpose it was that the act requires that the testator should call on the witnesses to remember that such was his will. The act says, the will shall not be good, unless the testator, at the time of pronouncing the same, did bid the persons present or some of them, bear witness that such was his will, or to that effect.

The legislature go upon the supposition, that more than two may be present, who may be called on to bear witness to the publication of his will, or that the testator may bid some of them, (not some one of them,) to bear witness that such is his will. We think this construction necessary, as a guard against fraud, to which nuncupations are particularly exposed. 1 cheerfully admit, that the act does not require any particular words for a rogatio testium. It is certainly sufficient if the court is satisfied, that the deceased meant to do a testamentary act, and wished the persons to attest, but I cannot agree, that if he desired only one to attest it, that satisfies the requisition of the statute. Still less can I suppose, that the rogatio testium to different witnesses at different times, would fulfil its requirements.

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Bluebook (online)
4 Rawle 46, 1833 Pa. LEXIS 4, Counsel Stack Legal Research, https://law.counselstack.com/opinion/in-re-the-alleged-nuncupative-will-of-yarnall-pa-1833.