In Re Jenison Contempt Proceedings

120 N.W.2d 515, 265 Minn. 96, 1963 Minn. LEXIS 638
CourtSupreme Court of Minnesota
DecidedMarch 8, 1963
Docket38,940
StatusPublished
Cited by17 cases

This text of 120 N.W.2d 515 (In Re Jenison Contempt Proceedings) is published on Counsel Stack Legal Research, covering Supreme Court of Minnesota primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
In Re Jenison Contempt Proceedings, 120 N.W.2d 515, 265 Minn. 96, 1963 Minn. LEXIS 638 (Mich. 1963).

Opinion

Otis, Justice.

This matter is before the court on a writ of certiorari to review *97 a conviction for contempt arising out of the refusal of relator, Lavema H. Jenison, to act as a petit juror for the assigned reason that such service is in conflict with her religious principles.

It appears that Mrs. Jenison was called for jury duty at the general term of the Renville County District Court on November 13, 1962, and was selected to sit on a civil case. When the clerk was about to administer the oath, the following colloquy occurred:

“Mrs. Jenison: (Standing) Sir, I cannot serve on this jury. I cannot judge.
“The Court: The Court has told you that you must serve, and you will remain where you are and serve as a juror in this case.
“Mrs. Jenison: Well, I’ll pronounce no judgment. I can’t. It’s against my Bible teaching. My Bible tells me ‘Judge not, so you will not be judged.’
“The Court: In view of your statements the Court holds you in contempt of Court. You will stay in the courtroom and the Court will deal with you summarily during recess time.”

A further interrogation of Mrs. Jenison disclosed that she had acted as a juror in the May term of court in 1948 but had subsequently experienced a change in her religious beliefs which prevented her from again serving. In adjudicating the relator guilty and imposing sentence, the court stated:

“Now, the Court has told you that the Court cannot excuse you. The law makes no provision for such an excuse, and the Court will ask you now once more whether you will now perform jury duty when called upon,” to which she answered, “I cannot.”

Thereupon the court, in the following language, adjudged Mrs. Jenison to be in contempt of court:

“The Court finds and determines that Mrs. Owen Jenison is guilty of contempt of Court in refusing to serve as a juror and you may now step in front of the Clerk’s desk and the Court will impose sentence.
“It is considered and adjudged that as punishment for contempt of Court you be sentenced to the County Jail of Renville County for a period of thirty days.
“It is further ordered that you may purge yourself of contempt at any *98 time during said period if you will indicate to the Sheriff that you wish to be relieved and are willing to do your civic duty.”

After remaining in custody for 7 days, Mrs. Jenison was released pending a review of her conviction by this court.

There are three assignments of error: (1) That the conviction is in violation of Minn. Const. art. 1, § 16, and U. S. Const. Amend. I; (2) that relator was entitled to be excused under Minn. St. 628.49 governing women jurors; and (3) that the sentence was excessive.

Relator contends that the action of the trial court denied her rights which are secured by Minn. Const. art. 1, § 16, the applicable portions of which are as follows:

“* * * The right of every man to worship God according to the dictates of his own conscience shall never be infringed, * * *; nor shall any control of or interference with the rights of conscience be permitted, * * *; but the liberty of conscience hereby secured shall not be so construed as to excuse acts of licentiousness, or justify practices inconsistent with the peace or safety of the State, * * *.”

In addition it is claimed that the court’s action contravened the provisions of U. S. Const. Amend. I, prohibiting any “law respecting an establishment of religion, or prohibiting the free exercise thereof,” which by the Fourteenth Amendment has been made applicable to the states. 1 We are of the opinion that the duty imposed on every citizen who is otherwise qualified to serve on a petit jury does not prohibit the free exercise of religion or interfere with the right to worship God according to conscience, and that refusal to serve is inconsistent with the peace and safety of the state.

The constitutional guaranty that every citizen may affiliate with whatever religious group teaches and practices doctrines which are consistent with his individual convictions, and that he may be governed by the dictates of his own conscience, is not an absolute, unfettered privilege. In striking down the contention that Federal laws prohibiting polygamy are in violation of the First Amendment, the *99 United States Supreme Court has held that while Congress is deprived of legislative power over mere opinion, it is left free to reach actions which are in violation of social duties or are subversive of good order. Reynolds v. United States, 98 U. S. 145, 164, 25 L. ed. 244, 249. The Supreme Court there held that to excuse prohibited practices because of religious belief would in effect permit every citizen to become a law unto himself. In a subsequent prosecution, also hinging on the practice of polygamy, the court stated (Davis v. Beason, 133 U. S. 333, 342, 10 S. Ct. 299, 300, 33 L. ed. 637, 640):

“* * * It was never intended or supposed that the amendment could be invoked as a protection against legislation for the punishment of acts inimical to the peace, good order and morals of society.”

Under the First Amendment not even so serious a matter of personal conscience as bearing arms in time of war may be avoided because of religious principles. This question was determined adversely to a conscientious objector seeking naturalization in United States v. Macintosh, 283 U. S. 605, 623, 51 S. Ct. 570, 575, 75 L. ed. 1302, 1310. There the United States Supreme Court held:

“* * * The conscientious objector is relieved from the obligation to bear arms in obedience to no constitutional provision, express or implied; but because, and only because, it has accorded with the policy of Congress thus to relieve him.” 2

Notwithstanding defendants’ contention that securing medical assistance for a child was inconsistent with their religious beliefs, the Maryland Court of Appeals in passing on a conviction for manslaughter arising out of the parents’ refusal to provide the child with necessary medical attention emphasized the distinction between the unqualified constitutional freedom to believe and the limited freedom to act. Craig v. State, 220 Md. 590, 599, 155 A. (2d) 684, 690.

With these principles in mind, we turn to the question of whether refusal to act as a juror, based on a literal Biblical admonition, offends the peace, safety, good order, or morals of the community. Obviously the courts must have broad latitude in summoning qualified *100

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In Re Jenison Contempt Proceedings
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Bluebook (online)
120 N.W.2d 515, 265 Minn. 96, 1963 Minn. LEXIS 638, Counsel Stack Legal Research, https://law.counselstack.com/opinion/in-re-jenison-contempt-proceedings-minn-1963.