Illinois Native American Bar Ass'n v. University of Illinois

856 N.E.2d 460, 368 Ill. App. 3d 321, 305 Ill. Dec. 655
CourtAppellate Court of Illinois
DecidedSeptember 19, 2006
Docket1-06-0290
StatusPublished
Cited by26 cases

This text of 856 N.E.2d 460 (Illinois Native American Bar Ass'n v. University of Illinois) is published on Counsel Stack Legal Research, covering Appellate Court of Illinois primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Illinois Native American Bar Ass'n v. University of Illinois, 856 N.E.2d 460, 368 Ill. App. 3d 321, 305 Ill. Dec. 655 (Ill. Ct. App. 2006).

Opinions

PRESIDING JUSTICE WOLFSON

delivered the opinion of the court:

At some point during the halftime of University of Illinois football games, Chief Illiniwek performs a certain dance. The plaintiffs filed a lawsuit against the University, contending the performance violates the Illinois Civil Rights Act of 2003. 740 ILCS 23/5 (West 2004). They ask for a declaratory judgment, damages, and an injunction ordering a stop to the performance and barring any University use of Chief Illiniwek (the Chief), whom the plaintiffs refer to as a “sports mascot,” while the defendants describe him as a “symbol.”

Defendants filed a motion to dismiss, contending the Illinois legislature specifically approved the University’s continued use of the Chief when it passed a 1996 amendment to the University of Illinois Act (now see 110 ILCS 305/0.01 et seq. (West 2004)) declaring Chief Illiniwek an “honored symbol” of the University. Plaintiffs contend the Illinois Civil Rights Act cannot be reconciled with the 1996 statute and, they say, the Civil Rights Act controls.

The trial court found no conflict between the two statutes. It dismissed plaintiffs’ complaint. It did not address the question of whether discrimination occurred. We affirm the trial court.

FACTS

The first Chief Illiniwek performance took place during halftime of an Illinois-Pennsylvania football game in 1926. B. Crowley, Resolving the Chief Illiniwek Debate: Navigating the Gray Area Between Courts of Law and the Court of Public Opinion, 2 DePaul J. Sports L. & Contemp. Probs. 28, 31 (2004). Chief Illiniwek performs a type of “fancy dancing,” which employs a double step, intricate footwork, and spinning movements. 2 DePaul J. Sports L. & Contemp. Probs. at 32. It is a considerably faster style of dance than traditional Indian dances. 2 DePaul J. Sports L. & Contemp. Probs. at 32. The dance is part of a performance known as the “Three In One,” consisting of three songs. 2 DePaul J. Sports L. & Contemp. Probs. at 32.

“The first is called ‘Pride of the Illini’ and is performed while the Marching Illini band marches toward the north end zone in an T formation. This song carries a traditional marching beat. Chief Illiniwek then weaves his way through the band and emerges at midfield as the band spreads out into an T-L-L-I-N-I’ formation and performs his dance to the tune of the second song, ‘March of the Illini’, which carries a tom-tom beat. At the conclusion of the dance, the Chief stands at midfield with his arms folded across his chest as the fans sing ‘Hail to the Orange’, the university alma mater. At the conclusion of ‘Hail to the Orange’, Chief Illiniwek exits the field with the band as ‘March of the Illini’ is being played.” 2 DePaul J. Sports L. & Contemp. Probs. at 32 n.18.

Plaintiffs’ “Amended Complaint for Declaratory and Injunctive Relief as to the Sports Mascot Chief Illiniwek” was brought under the Illinois Civil Rights Act. Pursuant to the Act, a unit of state, county, or local government in Illinois may not:

“(1) exclude a person from participation in, deny a person the benefits of, or subject a person to discrimination under any program or activity on the grounds of that person’s race, color, or national origin; or
(2) utilize criteria or methods of administration that have the effect of subjecting individuals to discrimination because of their race, color, or national origin.
(b) Any party aggrieved by conduct that violates subsection (a) may bring a civil lawsuit, in a federal district court or State circuit court, against the offending unit of government. Any State claim brought in federal district court shall be a supplemental claim to a federal claim.” 740 ILCS 23/5(a), (b) (West 2004).

Seven years earlier, the General Assembly enacted section If of the University of Illinois Act, which provides:

“Consistent with a long-standing, proud tradition, the General Assembly hereby declares that Chief Illiniwek is, and may remain, the honored symbol of a great university, the University of Illinois at Urbana-Champaign.” 110 ILCS 305/lf (West 1996).

The plaintiffs allege the members of the Illinois Native American Bar Association (INABA) “suffer personally and professionally from the racist policy of the University in allowing the use of Chief Illiniwek as a sports mascot.”

They allege plaintiffs Stephen Naranjo, a Santa Pueblo, New Mexican, Indian enrolled at the University of Illinois at Chicago, and Roger Fontana, a Cherokee descendant and a resident of Champaign, Illinois, feel “humiliated, embarrassed and discriminated against when [their] heritage is reduced to a half-time sporting event entertainment by Chief Illiniwek performances” and feel “that the image of Chief Illiniwek is inaccurate and demeans their culture and race.”

Bess Van Asselt, a student at the University, “has been harassed and humiliated by persons that support the perpetuation of Chief Illiniwek as a sports mascot,” causing her to feel isolated and alienated within her dorm to the degree that she withdrew from her residential contract and moved.

John Low, a member of the Potawatomi Tribe and a student at the University of Michigan, decided to study at Michigan rather than Illinois “as a result of the hostile atmosphere against Native Americans at the University of Illinois arising out of the Chief Illiniwek controversy.”

Tom Cafcas, a student at the University whose family traces back to the Iroquois, “considers the Anglo-American construction of Chief Illiniwek to be a reminder of how exploitation and distortion of Native American culture and religion is woven into institutions like the University of Illinois without concern for the damage done to Native American students.”

Among other things, plaintiffs allege:

“Chief Illiniwek’s half-time performances at University of Illinois football and basketball games are false, misleading and demeaning characterizations of Native Americans and their culture.
The Chiefs performances at sporting events is [sic] insulting, demeaning, humiliating and discriminates against Native Americans and Native American students at the University of Illinois.
The Plaintiffs, Native American students, and those that associate with them, are effectively barred from attending University of Illinois sporting events where Chief Illiniwek performs because to attend would be humiliating and demeaning.
:¡! * *
The Defendants knowingly have exploited Native Americans by profiting from the perpetuation of false, misleading and demeaning images of Native Americans in the form of Chief Illiniwek.
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Cite This Page — Counsel Stack

Bluebook (online)
856 N.E.2d 460, 368 Ill. App. 3d 321, 305 Ill. Dec. 655, Counsel Stack Legal Research, https://law.counselstack.com/opinion/illinois-native-american-bar-assn-v-university-of-illinois-illappct-2006.