Hua Wu Wu v. U.S. Attorney General

687 F. App'x 793
CourtCourt of Appeals for the Eleventh Circuit
DecidedMay 1, 2017
Docket13-14708 Non-Argument Calendar
StatusUnpublished

This text of 687 F. App'x 793 (Hua Wu Wu v. U.S. Attorney General) is published on Counsel Stack Legal Research, covering Court of Appeals for the Eleventh Circuit primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hua Wu Wu v. U.S. Attorney General, 687 F. App'x 793 (11th Cir. 2017).

Opinion

PER CURIAM:

Petitioner Hua Wu Wu is a native and citizen of China who claims that if he is removed to China, he will be persecuted or tortured because of his religion (Christianity) and because he violated China’s “one-child” family-planning policy by having three children in the United States. During removal proceedings, Wu applied for asylum, withholding of removal, relief under the United Nations Convention Against Torture (“CAT”), and cancellation of removal. An Immigration Judge (“IJ”) denied relief on each claim and ordered Wu removed to China. The Board of Immigration Appeals (“BIA”) affirmed the denial of relief. Wu petitions this Court for review of these decisions.

After careful review, we deny the petition in part, grant it in part, and dismiss it in part. We deny the petition as to Wu’s claims of past religious persecution because the IJ’s adverse credibility determination is supported by substantial evidence in the record. However, we grant the petition with regard to Wu’s claim of future religious persecution because the BIA failed to consider whether Wu’s other evidence was sufficient to meet his burden of proof notwithstanding his lack of credibility. We dismiss the petition as to his remaining claims. We are unable to review his family-planning claim because he failed to raise this issue before the BIA, and we lack jurisdiction to review the BIA’s discretionary decisions in denying cancellation of removal.

I.

Wu, a native and citizen of China, entered the United States without inspection at an unknown place and time. He filed a request for asylum based on his religion (Christianity) in July 1993. He was interviewed by an asylum officer in '2007. Thereafter, the Department of Homeland Security initiated removal proceedings, charging Wu with removability for being present in the United States without authorization. Wu admitted the allegations against him and conceded removability. He renewed his application for asylum and also applied for withholding of removal, relief under CAT, and cancellation of removal. Wu claimed that he would be persecuted in China based both on his religion and on his violation of China’s family-planning policies.

In support of his claims, Wu submitted evidence. This evidence included (a) country reports; (b) a letter dated November 20, 2008, from Changle City Meihua Town Christian Church in China, which stated that Wu had “accepted Jesus Christ as his Savior in December 1989, and he participated in gathering activities of this *796 church”; (c) a letter dated February 18, 2007, from the pastor of the New Hope Baptist Church in the United States, who wrote that he had known Wu and his family for almost five years and that they were active in the church; (d) a letter dated January 11, 2009, from the pastor of the Church of Grace to Fujianese in New York, who wrote that Wu had attended Sunday service since November 16, 2008, and had “completed the required salvation course at [the] church”; (e) images of Wu’s religious activities in the United States; (f) a letter from Wu’s mother, who wrote that Wu had accepted Jesus Christ as his savior in 1989 and that, in her remote town in China, there were conflicts between the government and the churches; and (g) a sworn affidavit from Wu’s brother-in-law, who stated that he had observed Wu attend religious gatherings at the Church of Grace in New York and that Wu had told him about participating in underground church activities in China.

Wu appeared before an IJ for a merits hearing on his claims in June 2010. After hearing testimony from Wu and his brother-in-law, the IJ denied all of Wu’s claims. Notably, the IJ made an adverse credibility determination, finding Wu’s testimony inconsistent or difficult to pin down on certain details. Wu appealed the IJ’s decision to the BIA, which remanded the matter back to the IJ for further proceedings and a fresh credibility determination.

On remand, the government submitted a set of notes purportedly made by the asylum officer at Wu’s interview in 2007. The government also submitted more recent country reports. The IJ conducted a second merits hearing in January 2012. After hearing additional testimony from Wu, the IJ again made an adverse credibility determination and denied his applications for asylum, withholding of removal, CAT relief, and cancellation of removal. In light of the adverse credibility determination, the IJ concluded that Wu had failed to establish past persecution. As to future persecution, the IJ concluded that Wu’s testimony did not credibly establish that he openly practiced his religion, but that, in any case, the evidence did not show that he would be subject to persecution based on his religion on his return. With regard to Wu’s application for cancellation of removal, the IJ found that Wu had not demonstrated either good moral character or exceptional and extremely unusual hardship to his United States citizen children. The IJ also concluded that he would deny cancellation in Wu’s case as a matter of discretion even if Wu had met the other requirements.

Wu again appealed to the BIA, which affirmed the denial of asylum, withholding of removal, CAT relief, and cancellation of removal. The BIA affirmed the IJ’s adverse credibility determination, finding “significant inconsistencies between the respondent’s testimony at the last merits hearing and his prior testimony, his asylum application, and his interview with the asylum officer.” “Most significant” to the BIA was the fact that, “at the hearing in 2012, [Wu] testified that in 1992, he was taken from church services by police, separated from his parents, detained for 3 days, and beaten.” “However,” the BIA explained, “this is the first time he mentioned this central event supporting his claim of religious persecution,” despite three prior opportunities. The BIA also found that Wu’s prior statements concerning his religion were vague and did not indicate past persecution and that there were inconsistencies in his testimony on how he came to the United States.

Concluding that the adverse credibility determination alone was sufficient to support the denial of Wu’s religious-persecution claims, the BIA did not address the IJ’s findings as to future persecution as *797 suming Wu’s credibility. The BIA found that Wu’s claim based on China’s family-planning policies had been waived because he failed to raise the issue in his brief to the BIA. As for cancellation of removal, the BIA agreed with the IJ that Wu had not established the requisite hardship to his children and with the IJ’s decision to deny cancellation of removal as a matter of discretion. Wu now brings this petition for review.

II.

We review the BIA’s decision as the final judgment, unless the BIA expressly adopts the IJ’s decision. Ruiz v. Gonzales, 479 F.3d 762, 765 (11th Cir. 2007). Where the BIA agrees with the IJ’s reasoning, we review the decisions of both the BIA and the IJ to the extent of the agreement. Gonzalez v. U.S. Atty. Gen., 820 F.3d 399, 403 (11th Cir. 2016). “We do not consider issues that were not reached by the BIA.” Id.

We review factual determinations, which include credibility determinations, under the substantial-evidence test.

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687 F. App'x 793, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hua-wu-wu-v-us-attorney-general-ca11-2017.