Howard v. Martinez

District Court, D. Nevada·Decided July 26, 2019·No. 2:16-cv-01553·Unknown

Opinion

* * *

ABDUL HOWARD, Case No. 2:16-cv-01553-MMD-BNW

Plaintiff, ORDER v. BONNIE POLLEY, et al., Defendants. Plaintiff Abdul Howard alleges violations of his First, Eighth and Fourteenth Amendment rights because officials at the Clark County Detention Center (“CCDC”), where he was detained, designated Islam as a “program” instead of a “religion,” leading to two adverse consequences, and failed to provide Plaintiff and others similarly situated to him with adequate food during Ramadan 2016. (ECF Nos. 4 (screening the Complaint), 5.) Before the Court is Defendants Bonnie Polley, Mujahid Ramadan, Sheriff Lombardo, Randall Brown, and Robert Garvey’s motion for summary judgment (the “Motion”).1 (ECF No. 57.) The Court will grant the Motion as to Plaintiff’s First Amendment retaliation claim because Plaintiff has not proffered any evidence that Defendants took any adverse actions against him because of his earlier protected conduct, but deny the Motion as to Plaintiff’s Eighth Amendment claim because a material factual dispute exists as to whether Plaintiff and other Muslim detainees participating in Ramadan at CCDC received food adequate to maintain health during Ramadan 2016. The Court also finds Plaintiff’s First Amendment religious free exercise and Fourteenth Amendment equal protection claims are claim- precluded. 1The Court also reviewed Plaintiff’s response (ECF No. 59), Defendants’ reply (ECF No. 62), and the parties’ supplemental briefs (ECF Nos. 67, 68). Plaintiff was detained at CCDC in 2016. (ECF No. 57-1 at 10.) Plaintiff is Muslim. (Id. at 6.) CCDC classifies Islam as a “program,” while it classifies various disciplines of Christianity and Judaism as “religions.” (Id. at 13-19; see also ECF Nos. 57-3, 57-6 at 8- 9.) This distinction has two implications: (1) to participate in Islam’s weekly group worship service, Jumu’ah, detainees must submit a request to participate in Islam, which involves a waiting period so that detainees can be screened for security risks, subjecting Muslim detainees to a one-time wait of up to three weeks to begin attending Jumu’ah; and (2) if a Muslim detainee does not attend a Jumu’ah, he can be punished—though a Christian or a Jew is not punished if he misses a service, because their religions are designated as religions. (ECF Nos. 57-1 at 13-15, 59-7 at 1-4, 4 (stating a detainee can be punished for “[r]efusing to attend programs), 59-12 at 2 (stating that inmates are not required to attend religious services).) These claims were raised and litigated in a related case, Howard v. Polley, 2:15-cv-01458-APG-VCF (D. Nev. Filed Jul. 30, 2015) (the “1458 Case”). Plaintiff alleges that he and other Muslim detainees at CCDC were given inadequate food to break their evening fast during Ramadan 2016, an allegation which Defendants dispute. (ECF No. 4 at 5.) Muslim detainees ate breakfast as normal, as breakfast is served at CCDC well before sunrise anyway, and were then given a sack meal after sunset to break their fast. (ECF No. 57-1 at 7-9; see also ECF No. 59-11 at 2.) The kitchen at CCDC was already done serving dinner by the time the sun would go down during Ramadan. (ECF No. 57-1 at 7-9.) Thus, CCDC’s approach was to give Muslim detainees a sack meal they could eat after sundown. (Id.) Plaintiff alleges he was given the same, unhealthy sack meal every evening, which did not contain enough calories for him to sustain himself. (ECF No. 4 at 5; see also ECF No. 59-2 at 2.) Plaintiff also takes blood pressure medication that makes his stomach sensitive. (Id.) Thus, Plaintiff alleges he could not sustain his fasting because the evening meals were inadequate, and was 2The following facts are undisputed unless otherwise stated. forced to abandon his Ramadan fast for the first time in his life. (Id.) He also alleges his blood pressure medication began burning a hole in his stomach because of his insufficient caloric intake. (Id.) As noted, Defendants argue Plaintiff received sufficient calories during Ramadan 2016, and the evening meals were sufficiently nutritious. In addition, Plaintiff generally asserts Defendants are retaliating against him for the lawsuits and grievances he filed in the past.3 (ECF No. 4 at 7-8.) Defendants dispute that any of them retaliated, or are retaliating, against Plaintiff. (ECF No. 57 at 10-12.) Plaintiff alleges that he and other Muslim detainees were given insufficient food during Ramadan, and told they would be punished if they were found with food during the day during Ramadan, or failed to attend Jumu’ah, in retaliation for the grievances and lawsuits that Plaintiff filed in the past. (ECF No. 4 at 7-8.) Plaintiff further wrote numerous grievances regarding his treatment as a Muslim detainee at CCDC that generally track the allegations outlined above. The Court screened Plaintiff’s Complaint in this case under the Prison Litigation Reform Act (“PLRA”) and allowed four claims to proceed. (ECF No. 4.) The first claim is “[b]ased on the allegations [that] jail officials have categorized Muslim services as a program rather than a religion, have under fed Muslim inmates during Ramadan, and have refused to provide Muslim inmates with prayer rugs.” (Id. at 7.) The second claim for is First Amendment retaliation based on allegations that some defendants involved in Plaintiff’s other lawsuits: told Plaintiff that he had been filing grievances for two years and that nothing changed and that nothing would change. As a result, those defendants threatened to punish the Muslim inmates if they chose not to attend the 3Specifically, Plaintiff successfully sued Defendant Polley in 2003. (ECF No. 57-1 at 5.) Polley was, and is, the religious coordinator at CCDC. (Id.; see also ECF No. 57-3 at 2.) At the time, CCDC did not offer detainees the option of participating in Jumu’ah. (ECF No. 57-1 at 6.) Plaintiff sued to change that. (Id.) Following that lawsuit, CCDC began offering Jumu’ah, and Plaintiff was awarded one dollar in nominal damages. (Id.) Plaintiff later filed the 1458 Case, where he challenged the caloric content of the evening sack meals he was provided during Ramadan 2015, and primarily the screening consequence of Islam’s designation as a program at CCDC. (Id. at 7.) blankets as prayer rugs, and under fed them during Ramadan. (Id. at 7-8.) The claim for Eighth Amendment conditions of confinement is based on Plaintiff’s allegation that he was not fed enough food during Ramadan 2016 to sustain adequate health. (Id. at 8-9.) The Court also allowed a Fourteenth Amendment equal protection claim to proceed: Based on the allegations, jail officials treated Muslim services as a program and penalized Muslim inmates who chose not to attend their religious program. On the other hand, jail officials treated Christian and Jewish services as religious services and did not penalize inmates for not attending. (Id. at 9.) The Court later appointed pro bono counsel to represent Plaintiff. (ECF No. 25.) The four claims identified several Defendants.4 As noted, Polley is CCDC’s religious coordinator. Polley is therefore responsible for planning, directing, and supervising all aspects of CCDC’s religious programs. (ECF No. 59-12 at 3.) Defendant Ramadan is a volunteer imam who ministers at CCDC and consulted on the food provided to Muslim detainees during Ramadan 2016. (ECF Nos. 59-5, 57-2 at 2-5.) Defendant Garvey is a corrections officer who told Plaintiff that he was aware Plaintiff had been filing grievances for years related to CCDC’s treatment of Islam, and told Plaintiff and other detainees that they were not allowed to prepare or have food in their cells during Ramadan, and that he would report them if he saw them eating food during daylight hours during Ramadan. (ECF No. 59-13 at 4-5.) Defendant Brown is a corrections officer who served as the Kitchen Liaison Officer during Ramadan 2016, and who coordinated the delivery of food to Plaintiff and other Muslim detainees during Ramadan 2016, resp

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