Hollon v. Pierce

257 Cal. App. 2d 468, 64 Cal. Rptr. 808, 1967 Cal. App. LEXIS 1803, 1 Empl. Prac. Dec. (CCH) 9849
CourtCalifornia Court of Appeal
DecidedDecember 26, 1967
DocketCiv. 11397
StatusPublished
Cited by59 cases

This text of 257 Cal. App. 2d 468 (Hollon v. Pierce) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hollon v. Pierce, 257 Cal. App. 2d 468, 64 Cal. Rptr. 808, 1967 Cal. App. LEXIS 1803, 1 Empl. Prac. Dec. (CCH) 9849 (Cal. Ct. App. 1967).

Opinion

FRIEDMAN, J.

—Petitioner Olen Hollon sought mandate in the trial court to compel reinstatement by his employer, Shasta Union High School District, alleging that the district had discharged him because of his religious beliefs. After a hearing in which evidence was taken and findings were made, the trial court denied the petition. Hollon appeals.

Hollon had been employed by the school district since 1960, first as a bus driver, then as transportation superintendent. In the latter capacity he supervised the operation of 26 school buses, doing some relief driving himself and transporting students to special events. Performance reports rated him as ‘ ‘ capable, efficient, reliable, a good leader. ’ ’ He was employed on an annual contract, renewable July 1st of each year.

About June 19, 1964, a printed religious tract entitled The “Upper Boom,” of Babylon came to the attention of the school district authorities. Hollon’s brother-in-law was the author of the tract, but Hollon’s name was printed on the front cover, as though he were one of the two authors. Description in limited space of the tone and content of The “Upper Boom” of Babylon is difficult. In general, the theme is the corruption of modern society and its imminent destruction. There are many numerologieal references. The elect, that is, those not infected by the general corruption, are referred to as “End Time People” and “#7 Minds.” The corrupt are designated as “#6” or “#666 minds.” 1 There are violent denunciations of various Christian churches and denominations, also condemnations of named public officials and candidates for public office. Passages in the minor prophets and' Book of Revelation are interpreted in highly colored, eschatological terms. Some sample passages are reproduced in the margin. 2

*472 After examining the booklet, the superintendent and the assistant superintendent of the school district interviewed Hollon, its apparent coauthor, questioning his emotional stability and his fitness to drive a school bus. Hollon stated that *473 the book represented his beliefs, that he had helped with the preparation of it, that he was now being crucified and was ready to die for the cause. They requested that he submit to an evaluation by a clinical psychologist in the district’s employ. Through his attorney, Hollon refused examination by the district’s own employee, but offered to submit to an examination by a private psychiatrist at his own expense. The school district psychologist was asked to examine The “Upper Room” of Babylon. He informed the superintendent that the book exhibited paranoiac tendencies which called for further investigation; that a diagnosis on the basis of the book alone was not possible. The superintendent notified Hollon that the question of renewal of his contract for the year commencing July 1, 1964, would be considered at a meeting of the district trustees on June 23,1964, and that he might appear.

On the advice of his attorney Hollon did not attend the meeting. The school board held no formal hearing, but considered the question of contract renewal in executive session. 3 The district superintendent and assistant superintendent, together with the board members, examined a copy of The “Upper Boom” of Babylon. Because Hollon’s name was one of two names printed on the front cover, they believed him to be a coauthor. Excerpts from the book were read. According to the later testimony of one of the board members, the trustees took note of the virulent attacks on society and on named public officials, its expressions of violence and hatred, its threats of widespread death and destruction. Hollon’s personnel file was reviewed. It mentioned earlier incidents in which Hollon had indulged in emotional outbursts. An administrative investigation of a school bus accident in 1963 had resulted in a finding of his contributory negligence, and this finding aroused an emotional outburst. At another time, after the discharge of one of the district bus drivers, Hollon had become quite emotional, almost incoherent, and had offered to resign. He had also “flared up” over the rerouting of a bus. Although these incidents had not occasioned much concern at the time, Hollon’s apparent coauthorship of The *474 “Upper Boom” of Babylon now caused the trustees to view them as symptoms of emotional instability. They concluded that they did not wish to entrust the safety of school children to Hollon.

Following the executive session, the board adopted a resolution withholding renewal of Hollon’s contract for the forthcoming school year but offering to review any psychiatric examination he might obtain. Hollon then filed a complaint with the State Fair Employment Practice Commission (Lab. Code, § 1414), which conducted an investigation. He submitted to examination by two psychiatrists, whose reports were furnished to the commission and by the commission to the school district. Neither of these psychiatrists found him to be maladjusted, disoriented, psychotic or dangerous.

The psychiatric reports were considered by the school board at its meeting of July 28, 1964. At this second meeting the trustees were aware that Hollon had not actually written any of The “Upper Room” of Babylon, but that he was responsible for its publication and distribution. Also in the board’s hands was a small classified newspaper advertisement in which he had offered The “Upper Boom” of Babylon for sale to “high school children” at a price of $5. The board declined to reconsider its action.

After some correspondence with the school district, including a recommendation that the district reemploy Hollon, the State Fair Employment Practice Commission appears to have dropped the matter. A description of the proceeding’s status is described in a commission document dated January 5, 1965, as follows: “Case is being held open pending civil action.” Actually, no civil action had been filed. The present action was commenced in May 1965. Relative to the proceeding before the State Fair Employment Practice Commission, the petition alleges that in November 1964 a letter from the commission had informed Hollon: “Your file is now in the hands of our attorney for recommendation as to the next step. I will be in touch with you as things develop.” The petition further alleges that in March 1955 Hollon learned that the State Fair Employment Practice Commission contemplated no further action. This allegation is not controverted.

In the superior court hearing the district superintendent, the assistant superintendent and one of the trustees testified that the contents of The “Upper Boom” of Babylon led them to believe that Hollon was emotionally unstable and not to be trusted with the safety of school children. Hollon testified *475 that he was not actually an author of The “Upper Boom,” of Babylon-, that his printed name on the pamphlet cover did signify his belief in the contents; that it did represent a “basic picture” of his own faith.

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Bluebook (online)
257 Cal. App. 2d 468, 64 Cal. Rptr. 808, 1967 Cal. App. LEXIS 1803, 1 Empl. Prac. Dec. (CCH) 9849, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hollon-v-pierce-calctapp-1967.