Hoevenaar v. Lazaroff

276 F. Supp. 2d 811, 2003 U.S. Dist. LEXIS 13948, 2003 WL 21910704
CourtDistrict Court, S.D. Ohio
DecidedAugust 7, 2003
Docket2:03-cv-00190
StatusPublished
Cited by3 cases

This text of 276 F. Supp. 2d 811 (Hoevenaar v. Lazaroff) is published on Counsel Stack Legal Research, covering District Court, S.D. Ohio primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hoevenaar v. Lazaroff, 276 F. Supp. 2d 811, 2003 U.S. Dist. LEXIS 13948, 2003 WL 21910704 (S.D. Ohio 2003).

Opinion

OPINION AND ORDER

MARBLEY, District Judge.

I. INTRODUCTION

This matter is before the Court on the Plaintiffs Motion for a Preliminary Injunction. On June 9 and 10, 2003, this Court held a hearing on the Plaintiffs Motion. Through his Motion, the Plaintiff, a prisoner at the Madison Correctional Institute (“Madison”), seeks to prevent the Defendant, Alan Lazaroff, the Warden at Madison, and his agents, from cutting his hair in violation of his religious beliefs.

For the following reasons, the Plaintiffs Motion for a Preliminary Injunction is hereby GRANTED to the extent that the Defendant is ENJOINED from preventing the Plaintiff from growing a kouplock in accordance with his religious beliefs, pending the outcome of the final litigation of this matter.

II. BACKGROUND

The Plaintiff, Cornelius Wayne Hoeven-aar, is a Native American of Cherokee ancestry. Hoevenaar is sixty-five years old, and is currently serving a life sentence at Madison. He suffers from a heart condition, diabetes, and neuropathy, a diabetic condition that he describes as causing the nerves in his feet to die, making him feel like he is “walking on stumps.” Hoeven-aar is classified as a medium security inmate at Madison.

Hoevenaar embraced his Native American heritage in 1998, and now practices Native American religion. As he explained in detail at the hearing on this matter, growing his hair long is an essential part of his Native American religious beliefs and practices. According to his religious beliefs, his ancestors guide him in life as well as in his religious practice. As such, connecting to his ancestors is a key aspect of his religion. Another key aspect of his religion involves the ceremonies that he regularly performs to help him connect to his ancestors. Hoevenaar testified that having long hair is essential to his religious practices because, according to his beliefs, hair is the key to receiving positive ener *815 gies and to connecting to his ancestors through the ceremonies he performs. He believes that his hair is also what connects him to the “Red Road of Life,” or the path to spirituality. The Defendant, Alan Laza-roff, does not doubt the sincerity of Hoe-venaar’s religious beliefs.

Hoevenaar began growing his hair long for religious reasons in 2000. At that time, he was incarcerated at the Lebanon Correctional Institution (“Lebanon”). While at Lebanon, he was permitted to grow his hair long without incident. Then, in September 2001, Hoevenaar was transferred to Madison.

Madison’s grooming regulation, as it relates to hair, provides: “Haircuts shall be provided as needed. Hair and hairstyles shall be clean, neatly trimmed and shall not extend over the ears or the shirt collar. Hair and hairstyle shall not protrude more than three inches from the scalp. Braids and plaits may be worn subject to the limitations of this rule.... ” Ohio Admin. Code § 5120-9-25(D) (Anderson 1998). 1 Upon his arrival at Madison, staff at that prison told Hoevenaar he would have to cut his hair to comply with this regulation. Hoevenaar testified that he complied because he “did not want to create waves.”

In July 2002, after his hair had grown back, Madison staff again directed Hoe-venaar to cut his hair. Initially, he refused, based on the importance of his hair to his religious beliefs and practices. As a punishment for this refusal, Hoevenaar was placed in segregated confinement. After one week, Hoevenaar agreed to have his hair cut so that he could be released from confinement. During the week in which he was confined, Hoevenaar had been unable to practice his religion.

Hoevenaar filed a Complaint with this Court on March 3, 2003. Plaintiff avers the following claims: (1) violation of 42 U.S.C. § 1983 by virtue of the Defendant’s infringement of the Plaintiff’s rights under the First Amendment to the United States Constitution; and (2) violation of 42 U.S.C. § 2000cc-l, the Religious Land Use and Institutionalized Persons Act (“RLUIPA”). This matter is now before the Court on the Plaintiffs Motion for a Preliminary Injunction. The Plaintiff seeks to enjoin the Defendant, Alan Lazaroff, the Warden at Madison, from forcing him to cut his hair again in violation of his religious beliefs. Although he seeks to enjoin Lazaroff from cutting his hair at all, Hoevenaar has said that he is willing to grow a “kouplock,” which he described as a two-inch square of hair at the base of the skull, and have the rest of his hair cut.

III. DISCUSSION

In determining whether to issue a preliminary injunction, the Court is to examine: (1) whether the movant has shown a strong likelihood of success on the merits; (2) whether irreparable harm could result to the movant if the injunction is not issued; (3) whether substantial harm could result to others if the injunction is issued; and (4) whether the public interest would be served by issuing the injunction. Hamad v. Woodcrest Condo. Ass’n, 328 F.3d 224, 230 (6th Cir.2003) (citation omitted). The elements are factors to be balanced against each other, but each element need not be satisfied to issue a preliminary *816 injunction. Id. (citing Mich. Bell Tel. Co. v. Engler, 257 F.3d 587, 592 (6th Cir.2001)).

A. Likelihood of Success on the Merits

1. Likelihood of Success Under RLIUPA

a. Applicability of RLIUPA

The Plaintiff brings his claim 42 U.S.C. § 2000cc-l, the Religious Land Use and Institutionalized Persons Act (“RLUIPA”). That statute states, in pertinent part:

(a) General rule
No government shall impose a substantial burden on the religious exercise of a person residing in or confined to an institution, ... even if the burden results from a rule of general applicability, unless the government demonstrates that imposition of the burden on that person—
(1) is in furtherance of a compelling governmental interest; and
(2) is the least restrictive means of furthering that compelling governmental interest.
(b) Scope of application
This section applies in any case in which—
(1) the substantial burden is imposed in a program or activity that receives Federal financial assistance; or
(2) the substantial burden affects, or removal of that substantial burden would affect, commerce with foreign nations, among the several States, or with Indian tribes.

42 U.S.C.

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Related

Cornelius Wayne Hoevenaar v. Alan Lazaroff
422 F.3d 366 (Sixth Circuit, 2005)
Hoevenaar v. Lazaroff
108 F. App'x 250 (Sixth Circuit, 2004)

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Bluebook (online)
276 F. Supp. 2d 811, 2003 U.S. Dist. LEXIS 13948, 2003 WL 21910704, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hoevenaar-v-lazaroff-ohsd-2003.