Harris v. Diocese of Scranton

79 Pa. D. & C.4th 464
CourtPennsylvania Court of Common Pleas, Lackawanna County
DecidedApril 19, 2006
Docketno. 05 CV 152
StatusPublished

This text of 79 Pa. D. & C.4th 464 (Harris v. Diocese of Scranton) is published on Counsel Stack Legal Research, covering Pennsylvania Court of Common Pleas, Lackawanna County primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Harris v. Diocese of Scranton, 79 Pa. D. & C.4th 464 (Pa. Super. Ct. 2006).

Opinion

NEALON, J.,

The Diocesan defendants have filed a motion for judgment on the pleadings in this civil action brought by a 57-year-old plaintiff who alleges that he was sexually abused in 1961 by a priest who died in 1974. The Diocesan defendants maintain that this suit is barred by the two-year statute of limitations governing personal injury claims, whereas the plaintiff contends that the Diocesan defendants are estopped from asserting that defense by virtue of the fraudulent concealment doctrine. Since the plaintiff has not identified an affirmative independent act of concealment by the Diocesan defendants upon which the plaintiff justifiably relied in forgoing pursuit of potential claims for more than 40 years, his claims are barred by the applicable limitations period. Consequently, the Diocesan defendant’s motion for judgment on the pleadings will be granted.

I. FACTUAL BACKGROUND

Plaintiff Thomas J. Harris of New York City commenced this action on January 13,2005, asserting causes of action against the Diocese of Scranton, Bishop James C. Timlin and Bishop Joseph F. Martino (Diocesan defen[466]*466dants) for common-law negligence, breach of fiduciary duty, “failure to provide a safe and secure environment,” negligent supervision, negligent misrepresentation, “failure to protect against foreseeable risks,” “duty to warn of unreasonable risk of harm,” “use of improper persons as agents,” “use of incompetent persons,” fraudulent concealment, “intentional failure to supervise,” and “intentional failure to warn.” (Dkt. entry no. 3, ¶¶104-188.) Harris alleges that when he was a 12-year-old parishioner of St. Therese’s Church in Shavertown, Luzerne County, he was sexually abused by Father Francis Brennan.1 {Id., ¶¶1, 7, 26.) The sexual assaults reportedly occurred in 1961 at a drive-in theatre, in “Father Brennan’s rectory bedroom where [Harris] spent the night,” and in New York City hotels where they stayed together. {Id., ¶¶29-35.)

Harris avers that sometime during the 1961 school year, he reported the abuse to Father Michael Rafferty during confession, and Father Rafferty thereafter met with Harris “for counseling in his office at Gate of Heaven parochial school where [Harris] was a student.” {Id., ¶¶45-46.) In early 1962, “Father Rafferty went to [Harris’] residence to meet with [Harris’] parents, at which time he detailed to them the sexual abuse [Harris] endured at the hands of Father Brennan and expressed concerns for [Harris’] safety and well being.” {Id. ¶47.) After Father Rafferty declined Mrs. Harris’ request that he report the incidents to Bishop Jerome D. Hannan, Mrs. Harris “told [467]*467Father Rafferty that she would report it to Bishop Hannan herself.” (Id., ¶¶48-49.)

Harris contends that his mother authored “a letter to Bishop Hannan reporting Father Brennan’s sexual abuse” and that his “father hand-delivered this letter to Bishop Hannan.” (Id., ¶¶50-51.) Bishop Hannan allegedly read the letter in the presence of Harris’ father, “discussed its contents with him and provided assurances that Father Brennan would be ‘taken care of...’ in an appropriate way.” (Id., ¶52.) According to Harris, he and his parents were thereby led to believe that “Father Brennan would be punished for his abuse of [Harris] and [that] Father Brennan would be reported to the proper law enforcement authorities.” (Id., ¶53.)

Harris maintains that “[d] espite the representations of Bishop Hannan, Father Brennan did not receive any punishment from Bishop Hannan or any other representative of the Diocese for his abuse of [Harris].” (Id., ¶54.) Instead, “Father Brennan remained active as a priest assigned to St. Therese’s until he was assigned to Marian Convent in Marywood.” (Id, ¶36.) Harris asserts that, “at the time of Father Brennan’s transfer, the Diocesan defendants purposely misrepresented the reason for his transfer, and publicly set forth in the parish bulletin information regarding Father Brennan’s leaving St. Therese’s calculated to conceal from all parishioners, including [Harris] and his parents, as well as the public in general, the true reason for his removal from the parish.”2 (Id., ¶70.) Father Brennan “remained at Marian [468]*468Convent until approximately 1970, at which time he was assigned to the parish of St. Maria Goretti,” where he served as a priest “until he died in 1974.” (Id., ¶¶37-38.) Harris alleges that the “Diocesan defendants engaged in affirmative acts of concealment” that misled him “into believing that he had not been harmed by the Diocese or its leaders, thereby relaxing his vigilance as to pursuing these claims.” (Id., ¶¶55-56.)

With regard to the timeliness of Harris’ claims, Harris argues that “[t]he Diocesan defendants have systematically concealed the danger” presented by Father Brennan and “offending clerics” by allowing them unrestricted access to minors, offering misleading explanations for their transfer, removal or retirement, and privately assuring that the problem would be “taken care of’ by the Diocese. (Id., ¶58.) Harris posits that upon discovering sexual misconduct by priests, the “Diocesan defendants systematically concealed said knowledge, failed to report the misconduct to authorities and prevailed upon others not to report said misconduct to law enforcement officials----” (Id., ¶62.) As a result, Harris submits “that the Diocesan defendants actively misled [Harris] into incorrectly believing that he had not been harmed by Father Brennan despite the fact that they knew or should have known otherwise.” (Id., ¶77.)

On February 27,2004, the National Review Board for the Protection of Children and Young People issued “A [469]*469Report on the Crisis in the Catholic Church in the United States,” which concluded that the Catholic Church leadership in the United States failed to properly address, investigate and prevent “the problem of pedophilia among its priests . . . (Id., ¶86.) Harris contends that “[o]n or about February 28,2004, the Diocese of Scranton publicly released information for the first time revealing that allegations of sexual abuse of children had been reported against 25 priests of the Diocese . . . during the period from 1950 to 2002. (Id., ¶87.) Harris does not aver that Father Brennan was one of the 25 priests referenced in the report, nor does he allege how many, or if any, of those 25 reports of abuse were found to be valid. (See Transcript of Proceedings (T.P.) on 2/28/06, pp. 23-24, 35-36.) Nevertheless, Harris maintains that “[p]rior to the aforesaid disclosures, [Harris] did not know, nor did he have any reason to know, that he had a cause of action against Diocesan defendants for causing tortious injury to him____” (Id., ¶88.) Harris further asserts that “[t]he injuries that [Harris] sustained as a result of the actions of Diocesan defendants could not have been discovered by him earlier, despite the most diligent investigation, due to Diocesan defendants’ fraudulent concealment of their active involvement in protecting parish priests known to them to be child molesters, including Father Brennan.” (Id., ¶90.)

In their answer and new matter, the Diocesan defendants assert that this suit “is barred by the applicable statute of limitations” and aver:

Free access — add to your briefcase to read the full text and ask questions with AI

Related

Consolidation Coal Co. v. White
875 A.2d 318 (Superior Court of Pennsylvania, 2005)
Lesoon v. Metropolitan Life Insurance
898 A.2d 620 (Superior Court of Pennsylvania, 2006)
Wilcha v. Nationwide Mutual Fire Insurance Co.
887 A.2d 1254 (Superior Court of Pennsylvania, 2005)
Dalrymple v. Brown
701 A.2d 164 (Supreme Court of Pennsylvania, 1997)
Kingston Coal Co. v. Felton Mining Co.
690 A.2d 284 (Superior Court of Pennsylvania, 1997)
E.J.M. v. Archdiocese of Philadelphia
622 A.2d 1388 (Superior Court of Pennsylvania, 1993)
Meehan v. Archdiocese of Philadelphia
870 A.2d 912 (Superior Court of Pennsylvania, 2005)
Fine v. Checcio
870 A.2d 850 (Supreme Court of Pennsylvania, 2005)
Maryland Casualty Co. v. Odyssey Contracting Corp.
894 A.2d 750 (Superior Court of Pennsylvania, 2006)
Baselice v. Franciscan Friars Assumption BVM Province, Inc.
879 A.2d 270 (Superior Court of Pennsylvania, 2005)
Drelles v. Manufacturers Life Insurance Co.
881 A.2d 822 (Superior Court of Pennsylvania, 2005)
Aquilino v. Philadelphia Catholic Archdiocese
884 A.2d 1269 (Superior Court of Pennsylvania, 2005)
In re Weidner
895 A.2d 11 (Superior Court of Pennsylvania, 2006)

Cite This Page — Counsel Stack

Bluebook (online)
79 Pa. D. & C.4th 464, Counsel Stack Legal Research, https://law.counselstack.com/opinion/harris-v-diocese-of-scranton-pactcompllackaw-2006.