Hallett v. Collins

51 U.S. 174, 13 L. Ed. 376, 10 How. 174, 1850 U.S. LEXIS 1460
CourtSupreme Court of the United States
DecidedDecember 27, 1850
StatusPublished
Cited by21 cases

This text of 51 U.S. 174 (Hallett v. Collins) is published on Counsel Stack Legal Research, covering Supreme Court of the United States primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hallett v. Collins, 51 U.S. 174, 13 L. Ed. 376, 10 How. 174, 1850 U.S. LEXIS 1460 (1850).

Opinion

Mr. Justice GRIER

delivered the opinion of the court.

. It will-not bé necessary, in the consideration of this case, to notice partieulárly'the great mass of documents and testimony spread upon the record, further than to state the results as they affect the several points raised by the pleadings and argued by the counsel.

1. The first of these in order is that which relate^ to the sufficiency of the probate of the will of Joseph Collins, under whom the complainant claim's. But as his claim to two thirds of the property in dispute is through his deceased brothers, he is compelled to remove the objection which has been urged to his and their legitimacy; and if he can succeed in this, and thus establish his right by descent, the decision of the question as to his title by devise will be unnecessary. We shall therefore proceed to examine the second point, as to the legitimacy of the complainant.

2. It is not denied that the complainant and his deceased brothers Joseph and .George were the chihjren of Joseph Collins by Elizabeth Wilson,.but it is contended that the parents were never legally married.

The evidence on this subject is as follows. Joseph Collins resided in the country south of the 31st degree of north latitude, between the Iberville and Perdido, and died there-about the year 1811 or 1812, while that country was still in the actual possession of the Spanish government. In the year 1805 he resided in Pascagoula. Elizabeth Wilson resided also in the samé place, and in the family of Dr. White, who was a syndic or chief public officer in that place. A contract of marriage .was entered into by Joseph Collins and Elizabeth Wilson before Dr. White, who performed the marriage ceremony. The parties continued to live together as man and wife, and were so reputed, till the death of Collins. It is true that some persons did not consider their marriage as valid, bécause it was not celebrated in presence of a priest, while others entertained a contrary opinion. It is in proof also, that Collins himself, when he made -his will, entertained doubts on the subject. ,

It is a. matter of history, that many, marriages were, contracted in the presence of civil magistrates, and without the sanction of a priest, in the Spanish colonies which have since been ceded to the United States. Whether such marriages are to be treated as valid by courts of law is a question of some importance, as it may affect the titles and legitimacy of *181 many of the descendants-of the early settlers. It is not the first time .that it has arisen, as may be seen by the cases of Patton-y. Philadelphia, 1 Louisiana Annual Reports, 98, and Phillips v. Gregg, 10 Watts, 158.

The question, then, will' be, whether -an actual contract of marriage, made before a civil magistrate, and followed by cohabitation and acknowledgment, but without the presence of a priest,- was valid, and the offspring thereof legitimate, according to the laws in force in the Spanish colonies previous to their cession.

That marriage might be validly contracted by mutual promises alone, or What were called sponsalia de presentí, without the presence or benediction of a priest, was an established principle of civil and canon law antecedent to the Council of Trent.. (See Pothier du Contrat de Mariage, Part II. ch. 1; Zouch, Sanchez, &c.; and Dalrymple v. Dalrymple, 2 Haggard’s Consistory. Reports, 54, where all the learning on this subject is collected.)'

Whether such a marriage was sufficient by the common law in England, previous to the marriage act, has been disputed of late years, in that country, though never doubted here. (See the case of The Queen v. Millis, 10 Clark & Fin. 534.)

On the Continent, clandestine marriages, although they subjected the parties to the censures of the Church, were not only-held valid .by the civil and canon law, but were pronounced by the Council of Trent to be “ vera matrimonial But a different rule was established for the future by that council, in their decree of the 11th. of November, 1563. This decree makes null'and void every' marriage not celebrated before the parish or other priest, or by license of the ordinary, and before two or three witnesses.

But it was not within the power of an ecclesiastical decrfee, proprio vigore, to affect the status or civil relations of persons. This could only be effected by the supreme civil power. The Church might- punish by her censures those who disregarded her ordinances. But until the decree of the council was adopted and confirmed by thé civil power, the offspring of a clandestine marriage, which was ecclesiastically void, would be "held as canonically legitimate. In France the decree of the council was not promulgated, but a more stringent system of law was established by the Ordonnance de Blois, and others which followed it. In Spain it was received and promulgated- by Philip the Second in his European dominions. But the laws applicable to the' colonies consisted of a code issued by the Council of the Indies antecedent to the Council of Trent, and are to be found in the code, or treatise called Las Siete Partidas *182 and the Laws of Toro. The law-of marriage as contained in the Partidas is the same as that which we have stated to be the general law of Europe antecedent to the council; namely, “ that consent alone, joined with the will to marry, constitutes marriage.” We have no evidence, historical or traditional, that any portion of this code was ever authoritatively changed in any of the American colonies ; nor has it been shown, that in the “ Recopilación de los Indies,” digested for the government of the colonies by the order of Philip the Fourth, and published in 1661, nearly a century after the Council of Trent, any change was made in the doctrine of the Partidas on the subject of marriage, in order to accommodate it to that of the council. It may be supposed, that, as a matter of conscience and subjection to ecclesiastical superiors, a Catholic population would in general conform to the usages of the Church. But such conformity would be no evidence of the change of the law by the civil-power.-. Indeed, the fact that the civil magistrates of Louisiana had always been accustomed to perform marriage ceremonies, where the parties were Protestants, or where no priest was within reach, is conclusive evidence that the law of the Partidas had never been changed, nor the decree of the.pouneil of Trent promulgated, so as to have the effect of law on this subject in the colony. The case of Patton v.. Philadelphia, already referred to, shows the opinion of the Supreme Court of Louisiana on this subject, which, on a question relating to the early history and institutions of that'country', should be held conclusive.

3. These preruninary questions being thus disposed of, oúr next subject of inquiry must.be, whether Joseph Collins had any right or title to the land in disputé whieh descended to and -vested in his heirs.

' On the 3d of January, 1803, Joseph Collins, who was captain of dragoons and surveyor of the district, made application to Don Joaquim de Osorno, military commandant of Mobile, and obtained a permit, in the usual form, to take possession of a certain lot of marshy ground therein described, near to or in the city of Mobile.

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Bluebook (online)
51 U.S. 174, 13 L. Ed. 376, 10 How. 174, 1850 U.S. LEXIS 1460, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hallett-v-collins-scotus-1850.