Hafner v. Lutheran Church-Missouri Synod

616 F. Supp. 735, 1985 U.S. Dist. LEXIS 16448
CourtDistrict Court, N.D. Indiana
DecidedAugust 27, 1985
Docket84-612, S 84-737
StatusPublished
Cited by9 cases

This text of 616 F. Supp. 735 (Hafner v. Lutheran Church-Missouri Synod) is published on Counsel Stack Legal Research, covering District Court, N.D. Indiana primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Hafner v. Lutheran Church-Missouri Synod, 616 F. Supp. 735, 1985 U.S. Dist. LEXIS 16448 (N.D. Ind. 1985).

Opinion

MEMORANDUM AND ORDER

ALLEN SHARP, Chief Judge.

Milton Hafner is an ordained minister in the Lutheran Church-Missouri Synod and is married to Jacqueline Hafner. Milton Hafner is also a duly licensed attorney at law. The complaint of Jacqueline Hafner was filed October 3, 1984 and the complaint of Milton Hafner was filed on Decembér 10, 1984. Both complaints portend to invoke the jurisdiction of this court on the basis of diversity of citizenship under 28 U.S.C. §§ 1332 and 1441. The allegations of the complaints in each case are basically the same except that Jacqueline Hafner alleges the status of a third party beneficiary in the contract to which her husband, Milton Hafner, was a party. Milton Hafner alleges that he became ill while he was a pastor in the Ontario District of the Lutheran Church-Missouri Synod and became disabled. He further alleges that Article III, Section 10 of the Constitution of the Lutheran Church-Missouri Synod placed a duty upon the Ontario defendants to provide for his welfare and that the Ontario defendants failed to discharge this duty. It is further alleged that Article III, Section 10 of the Constitution of the Lutheran Church-Missouri Synod did not become effective until January 23,1980. Milton Hafner’s ministry in the Ontario District lasted until the middle of 1980 at which time he resigned as the pastor of the Mount Olive Lutheran Church in London, Ontario. He continued to work for the Ontario District until the end of 1980. During the entire period between 1976 and end of 1980 Milton Hafner and his wife were residents of Ontario, Canada. He also received treatment for his condition at the Homewood Sanitarium in Guelph, Ontaria, Canada.

Albin J. Stanfel has been President of the Ontario District of the Lutheran Church-Missouri Synod since 1972 and has never been a citizen or resident of the State of Indiana although he is a citizen of the United States of America. Albin J. Stanfel has visited Indiana on several occasions in his capacity as an officer in the Ontario District. Between 1976 and 1981 Stanfel attended meetings in Fort Wayne, Indiana on four or five times per year as an officer of the Concordia Lutheran Theological Seminary located in St. Catharines, Ontario. Each meeting lasted approximately a day and a half and since 1981 his trips to Indiana as such an officer have been less frequent. Stanfel attended a meeting at the office of Dr. Elwood Zimmermann, President of the Indiana District of the Lutheran Church-Missouri Snyod in Fort Wayne, Indiana on January 26, 1984 in an attempt to deal with the claims and controversies that are reflected in the two lawsuits now before this court. Stanfel has also corresponded with Milton Hafner and others in Indiana on four or five occasions with regard to Hafner’s moving expenses and continued status as a pastor as well as with regard to matters unrelated to the present case. Stanfel owns no real or personal property located in the State of Indiana. Defendants Stanfel,' Gerald Scholz, Konstantine Hahn have been at all times during the pendency of this ease and for *737 some considerable time prior thereto residents of Canada.

All of the defendants in this case raise a fundamental constitutional challenge to the subject matter jurisdiction of this court based upon the First Amendment of the Constitution of the United States and the interpretation thereof by the Supreme Court of the United States, and indeed by this judge in a case decided in the Court of Appeals of the State of Indiana. These defendants bottom the challenge to the subject matter jurisdiction on the most recent relevant statement on that subject as found in the Serbian Eastern Orthodox Diocese v. Milivojevich, 426 U.S. 696, 96 S.Ct. 2372, 49 L.Ed.2d 151 (1976). In that case the majority stated:

“[T]he First Amendment severly circumscribed the role that civil courts may play in resolving church property disputes. First Amendment values are plainly jeopardized when church property litigation is made to turn on the resolution by civil courts of controversies over religious doctrine and practice. If civil courts undertake to resolve such controversies in order to adjudicate the property dispute, the hazards are ever present of inhibiting the free development of religious doctrine and of implicating secular interests in matters of purely ecclesiastical concern____ The First Amendment therefore commands civil courts to decide church property disputes without resolving underlying controversies over religious doctrine.” This principle applies with equal force to church disputes over church policy and church administration. 426 U.S. 709-10, 96 S.Ct. 2380-81.

The majority decision in the Serbian Eastern Orthodox case parallels and is consistent with the earlier decision of the Court in Presbyterian Church v. Mary Elizabeth Blue Hull Memorial Presbyterian Church, 393 U.S. 440, 89 S.Ct. 601, 21 L.Ed.2d 658 (1969). It is also to be noted that this judge writing for another court in Draskovich v. Pasalich, 151 Ind. App. 397, 280 N.E.2d 69 (1972) cert. denied, 414 U.S. 976, 94 S.Ct. 291, 38 L.Ed.2d 219 (1974) 1 dealt with the Mary Elizabeth Blue Hull Memorial Presbyterian Church case in a fashion consistent with the Supreme Court’s decision in the Serbian Eastern Orthdox Diocese case.

In this case the plaintiffs are asking this court to interpret Article III, Section 10 of the Constitution of the Lutheran Church-Missouri Synod. The relevant provision provides:

The Synod, under Scripture and the Lutheran Confessions, shall—
10. Aid in providing for the welfare of pastors, teachers and other church workers, and their families in the event of illness, disability, retirement, special need, or death.

There is some divergence of views between the plaintiffs and the defendants as to the duties that may be imposed upon the defendants under the aforesaid provisions of that church constitution.

If the plaintiffs are correct it will become the function of this court to interpret that provision of that church constitution. Such an inquiry is the kind of inquiry that was requested of and rejected by the Supreme Court of the United States in the Serbian Eastern Orthodox Diocese case and in the Court of Appeals in Indiana in the Draskovich case. A superficial and cursory examination of the Constitution of the Lutheran Chureh-Missouri Synod demonstrates beyond question that it is basically and fundamentally a religious doctrine. Indeed, it is the organic document of that church. It includes multiple citations to the Scriptures and a confession of faith.

The progeny of the Serbian Eastern Orthodox Diocese is relevant. In Kaufmann *738 v. Sheehan,

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Cite This Page — Counsel Stack

Bluebook (online)
616 F. Supp. 735, 1985 U.S. Dist. LEXIS 16448, Counsel Stack Legal Research, https://law.counselstack.com/opinion/hafner-v-lutheran-church-missouri-synod-innd-1985.