Great Council of the Improved Order of Red Men v. Mohican Tribe, No. 64

114 A. 440, 92 N.J. Eq. 593, 7 Stock. 593, 1921 N.J. Ch. LEXIS 47
CourtNew Jersey Court of Chancery
DecidedMay 23, 1921
StatusPublished
Cited by9 cases

This text of 114 A. 440 (Great Council of the Improved Order of Red Men v. Mohican Tribe, No. 64) is published on Counsel Stack Legal Research, covering New Jersey Court of Chancery primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Great Council of the Improved Order of Red Men v. Mohican Tribe, No. 64, 114 A. 440, 92 N.J. Eq. 593, 7 Stock. 593, 1921 N.J. Ch. LEXIS 47 (N.J. Ct. App. 1921).

Opinion

Buchanan, V. C.

The Improved Order of Red Men is a fraternal benefit order composed of numerous local organizations, called “tribes,” all of the tribes in each state being co-ordinated under the jurisdiction and authority of a state organization known as the “Great Council” of the particular state, and the several Great Councils of the states being in turn co-ordinated under a common head or organization known as the “Great Council of the United States.”

Under due authority from the national body, and from the Great Council of the State of New Jersey, a local tribe or branch was organized at Haddonfield, New Jersey, in 1883, under the name of “Mohican Tribe, No. 64, Improved Order of Red Men.” This body was an unincorporated association and will be hereafter referred to as “the association.”

At the time of the formation of the association, the several members thereof agreed to be bound by the constitution and laws of tire order then in force, or which should thereafter be duly enacted by the state council or the national council. Each new member thereafter admitted bound himself by the same agreement.

[595]*595Under the general scheme and laws of the order, each tribe was, as to the “benefit” side of its affairs, locally self-contained. It paid out sick or death benefits only to its own members and did not contribute, directly or indirectly, toward the payments of benefits to any others than its own members. The funds out of which such benefits were paid arose solely from dues, assessments or contributions from its own members; no part thereof was received from members of other tribes nor-from the state or national organization. Such fund was therefore a trust fund for the benefit of its members, or their representatives, primarily, irrespective of whether or not the state or national bodies would by virtue of the laws of the order have any claim to the fund upon the local association becoming “defunct.” Cf. State Council v. Enterprise Council, No. 6, 75 N. J. Eq. 245.

The Haddonfield association, or tribe, functioned in all respects as a subordinate tribe of the order until 1916. In May of that year, at a meeting thereof, a resolution was passed to the effect that the tribe should become incorporated under the laws of this state as a corporation not for pecuniary profit. The resolution was passed by a majority of the twelve or thirteen members present—the total membership at the time being about one hundred and fifty. No notice of the proposed change was sent to the members, nor any subsequent notice of the action taken.

There was no purpose or intent to dissociate from the order nor to change in anywise the relationships theretofore existing between that tribe and the other tribes, or the state or national council. It appears that no one had any idea that any change in those relationships would or might result from the incorporation of the tribe. All that was had in mind was that the incorporation would be advisable because the tribe desired to purchase and hold a building (for its meeting place, &c.), and because incorporation would limit possible liability on the part of the body to the corporate assets and prevent possible individual liability of the several members.

Immediately after the passage of the resolution, five persons, who were members of the association, executed and filed a certificate of incorporation under the “Act to incorporate associations [596]*596not for pecuniary profit.” By the terras of the certificate the five incorqrorators became such corporation, under the corporate name of “Mohican Tribe, No. 04; Imp’d O. R. M.” This name, it will be noticed, is precisely the same as the name of the association, except for the fact that it is partly abbreviated—and such abbreviations are the customary abbreviations of the association’s name. The purposes of the corporation are specified in the certificate as follows:

“The purposes for which this corporation is formed is to accumulate a fund by contributions of its members and the payments of dues and assessments, or by donations from others, to be used in case of sickness or disability, and to provide for the interment of deceased members, or the deceased wives of members, and granting assistance to such members as may be in need, and any and all features that tend toward benevolent and fraternal associations.”

The purposes of the association were as set forth in the constitution of the national Great Council:

“To perpetuate the principles of free government; instill into the hearts of our members a higher love and a holier veneration for the flag of our common country; cultivate a spirit of fraternal and brotherly love; care for the sick members and provide for the widows and orphans of our deceased members.”

At the next meeting of the association (about the same number of members being present, and largely the same persons as at the prior meeting) report of the incorporation was made, a copy of the certificate of incorporation presented and the action “ratified.” The persons who were trustees of the association (and as such held the property of the association) resigned as such trustees and were re-elected or elected as trustees, the purpose and object of this being to conform to the provisions of the statute last referred to, which required, or was deemed by them to require, the election of trustees to serve for one year, whereas under the association the trustees were elected in rotation, one each six months to serve two and a half years.

Except for this, and for the fact that a copy'of the'certificate of incorporation, at a few subsequent meetings, hung on the wall of the meeting-room, everything thereafter proceeded exactly as [597]*597before. No notice was sent out to the members or to the state or national council that there’had been any change (although there is evidence that the state council acquired informal notice of the fact of incorporation); meetings were held at the same time and place and under the same regulations and procedure as theretofore; minutes thereof were kept in the same minute-book; the books and records were kept in, use; dues collected in the same way and same amounts and from the same persons; dues paid and reports made to the state council; delegates sent to the state council; the seal of the old association was used—in short, there was practically nothing whatever to indicate to any one that any change whatever had been made or attempted to be made in the organization or affairs of the tribe. Finally, in the middle of the year 1920, those who actively participated’ TnHhe lodge work and"niéétings' became dissatisfied’ with an increased tax levied by the Great Council1 (this was a small per capita, tax on the several local lodges to provide funds for the expenses of the Great Council), refused to pay the increased tax, or any tax, and the Great Council of the state notified them by letter of July 30th, 1920, that because of the non-payment of the tax, the charter of the tribe had been suspended and the members deprived of all their rights, privileges and benefits of the order. This was wholly in accordance with the laws of the order. The letter further demanded that all the property, effects and money of the tribe be turned over to the Great Council, under the provisions of article 8 of the general laws of the Great Council of New Jersey.

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Bluebook (online)
114 A. 440, 92 N.J. Eq. 593, 7 Stock. 593, 1921 N.J. Ch. LEXIS 47, Counsel Stack Legal Research, https://law.counselstack.com/opinion/great-council-of-the-improved-order-of-red-men-v-mohican-tribe-no-64-njch-1921.