Gazal v. Echeverry

CourtCalifornia Court of Appeal
DecidedMarch 29, 2024
DocketB327668
StatusPublished

This text of Gazal v. Echeverry (Gazal v. Echeverry) is published on Counsel Stack Legal Research, covering California Court of Appeal primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Gazal v. Echeverry, (Cal. Ct. App. 2024).

Opinion

Filed 3/29/24 CERTIFIED FOR PUBLICATION

IN THE COURT OF APPEAL OF THE STATE OF CALIFORNIA

SECOND APPELLATE DISTRICT

DIVISION EIGHT

JOSEPH GAZAL, B327668

Plaintiff and Respondent, Los Angeles County Super. Ct. No. 22TRCV00429 v.

CARLOS ECHEVERRY et al.,

Defendants and Appellants.

APPEAL from an order of the Superior Court of Los Angeles County. Ronald F. Frank, Judge. Affirmed.

LiMandri & Jonna, Charles S. LiMandri, Paul M. Jonna, Mark D. Myers and Jeffrey M. Trissell for Defendants and Appellants.

Thomas Law Group, Paul William Thomas, Neda Ataie; Jeff Lewis Law, Jeffrey Lewis and Kyla Dayton for Plaintiff and Respondent. _____________________________ SUMMARY Plaintiff Joseph Gazal was inspired by a homily, delivered during church services by defendant Carlos Echeverry, a deacon at plaintiff’s church, to donate more than $1 million to purchase a car and a home for a destitute family. Plaintiff brought this lawsuit about five months later, claiming he was deceived into believing the car and house would be purchased for and titled to the family; and he would not have made the donation if he had known SOFESA, Inc., a nonprofit public benefit corporation founded and led by the deacon’s wife, Jessica Echeverry, would buy the car and house for itself, instead of the family. Defendants filed a special motion to strike the complaint under the anti-SLAPP (strategic lawsuit against public participation) statute. (Code Civ. Proc., § 425.16; further statutory references are to section 425.16.) Defendants asserted the homily was protected speech, and so were a conversation between the deacon and plaintiff that occurred in the church after the homily, as well as all the private conversations that ensued over the following 10 days or so. The trial court denied the motion, finding the “core injury- producing conduct upon which the plaintiff’s claim is premised” did not rest on protected speech, but rather on “conduct and speech that was private . . . and not directed at a wide public audience”; and that “the causes of action arose from further communications” that took place in the weeks after the homily. We agree and affirm the trial court’s order. We deny a motion for sanctions plaintiff filed in this court. FACTS Plaintiff, 80 years old and retired, had been a member of St. Gerard Majella Church for over 15 years. Defendant Carlos (also known as Charlie) Echeverry was a deacon at the church. (We refer to him as the deacon.) At a Sunday mass on December

2 19, 2021, the deacon delivered a homily on the theme of love. During the homily, he described a family in need with four children who had fled from an abusive husband and father. They had no home and were living in a motel. The deacon read a letter to Santa written by the eldest child, a 12-year-old boy, saying the family had lost everything and asking for gifts for his little brothers. After the homily, a line of parishioners including plaintiff stood waiting to speak to the deacon about helping the family. The deacon told them that immediate funds were needed to purchase a home for the family. According to the deacon, plaintiff “asked to speak with me at more length,” and they “sat together in a pew in full view of dozens of other people in the immediate proximity.” Plaintiff told the deacon “that he would donate a large sum for a house for this destitute family.” Within a few days, the deacon introduced plaintiff to his wife, defendant Jessica Echeverry, the founder and executive director of SOFESA. SOFESA was incorporated in 2007 with the name “Sore Feet Saviors” as a charity to provide emergency assistance to homeless and low income families. Most communications over the next couple of weeks between plaintiff and the deacon included both the deacon and his wife. Defendants told plaintiff the family was in immediate need of a car because their car had significant body damage making it unsafe to drive. Plaintiff agreed to donate $40,000 immediately to purchase a new car for the family. On December 24, 2021, plaintiff donated $47,143.91. Subsequent donations were $100,000 on December 27, 2021; $100,000 on December 28, 2021, and $800,000 on December 29, 2021, “for a total of $1,047,143.91 to purchase a car and a home for the family.” Plaintiff “had to withdraw funds from savings and borrow against his line of credit to be able to donate this

3 amount,” and he did so with the understanding he was helping a destitute family. He told defendants that funds not used to purchase a car and a home had to be returned to him. On January 18, 2022, defendants told plaintiff a house was purchased for the family, but they did not mention the purchase price. Defendants asked plaintiff to complete a W-9 form; they stated SOFESA would be required to issue plaintiff a 1099 form for the funds being returned. Plaintiff complied because he was in dire need of the money. Plaintiff then demanded an accounting of his donation, including the escrow closing statement and information on the amount of money received when defendants sold the family’s old car. “Defendants continued to ignore Plaintiff’s request” until February 9, 2022, when plaintiff’s counsel sent a demand letter. (Plaintiff sent e-mails on January 26, 2022, and February 2, 2022, explaining his precarious financial situation, and again asking for the escrow closing statement.) Plaintiff consulted with two priests at the St. Gerard Majella Church, and was told defendants’ “solicitation of the large sum of money was contrary to church practices and there should have been a discussion with the church.” The February 9, 2022 letter to defendants from plaintiff’s counsel demanded an accounting, including the escrow closing statement and other documents, and demanded return of plaintiff’s entire donation, asserting the solicitation was unlawful and a violation of church rules. That same day, the deacon’s wife responded to plaintiff’s February 2 e-mail, attaching a redacted closing statement and a one-page ledger sheet showing how plaintiff’s donation was spent. The closing statement showed SOFESA, not the family, as the buyer. The ledger sheet included items “never discussed or agreed upon which is why only $195,000 was returned to the Plaintiff.”

4 Plaintiff filed his complaint on June 1, 2022, alleging causes of action for breach of contract, breach of fiduciary duty, three fraud-related causes of action, elder financial abuse, unlawful solicitation, unfair business practices, and an accounting. The named defendants were the deacon, his wife, and SOFESA. Seven causes of action were expressly based on the claim that defendants used plaintiff’s donation to purchase the house and the car for SOFESA and in SOFESA’s name rather than for the family, “contrary to what the parties agreed,” and that his donation was also used for other items “never agreed upon.” The complaint alleged that SOFESA “has the ability to evict [the family] at any time, charge rent and take away their only mode of transportation . . . . Defendants misrepresented material facts and Plaintiff would not have withdrawn from his savings or borrowed money to make this substantial donation for this family had he known the car and house would be purchased in Defendant Sofesa’s name.” Plaintiff’s seventh cause of action for “unlawful solicitation” alleged that on December 19, 2021, the deacon “solicited donations for an alleged family in need of a home at the St.

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Bluebook (online)
Gazal v. Echeverry, Counsel Stack Legal Research, https://law.counselstack.com/opinion/gazal-v-echeverry-calctapp-2024.