Gagne v. O'Donoghue

8 Mass. L. Rptr. 648
CourtMassachusetts Superior Court
DecidedJuly 14, 1998
DocketNo. 941158
StatusPublished

This text of 8 Mass. L. Rptr. 648 (Gagne v. O'Donoghue) is published on Counsel Stack Legal Research, covering Massachusetts Superior Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Gagne v. O'Donoghue, 8 Mass. L. Rptr. 648 (Mass. Ct. App. 1998).

Opinion

Fremont-Smith, J.

In this case, the plaintiff alleges that he was abused by two Catholic priests, O’Donoghue and Inzerillo, and that the former Bishops of the Worcester Diocese, Flanagan and Harrington, were negligent in their continued employment and supervision of those priests. Plaintiff seeks a default judgment against defendants or other sanctions on the grounds that defendants and their attorneys have “engaged in a persistent pattern and practice spanning several decades of improper conduct which has subverted the spirit and intent of the discovery process, and specifically and more recently has significantly disrupted the discovery process in this action.”

In support of his motion, plaintiff alleges that the Diocese has been guilty of “spoliation” (i.e., cover-up and nondisclosure) of evidence of sexual assaults on children by priests from the 1950s through the 1980s.

Specifically, as regards to this case, plaintiff alleges that such suppression of evidence included nondisclosure of allegations involving sexual assaults by O’Donoghue on other children prior to the 1978 rape [649]*649of plaintiff alleged in this case; suppression of letters written to Gagne by O’Donoghue by Bishop Flanagan or other diocesan representatives; failure to disclose the identity of other known victims of sexual assault by O’Donoghue prior to plaintiffs alleged rape; suppression of a study on pedophilia among priests which the Diocese received in 1971-72; failure to disclose the whereabouts of a “key witness," Thomas Kane (former Executive Director of the House of Affirmation, where O’Donoghue was treated and who is the only remaining witness who could authenticate the study on pedophilia); disruption of the deposition of Thomas Kane; and disruption of the deposition of Stephen LaBaire by defendants’ counsel.

As a result of this alleged misconduct, plaintiff seeks an order of default judgment, or in the alternative, the striking of affirmative defenses of defendants, including statute of limitations and charitable immunity defenses, as well as costs associated with the location of Kane, his further deposition, and this motion.

In support of his generalized allegation of “spoliation,” plaintiff makes several arguments. First, plaintiff faults the policy of Bishop Harrington, who testified that when the Diocese received a complaint of priest misconduct which a priest denied, the Diocese would take no further action unless the complainant child was willing to repeat the allegations in a face-to-face confrontation with the accused priest. While the plaintiff rightly points out that such a confrontation could be perceived by young children and their parents as intimidating, thereby, as a practical matter, obstructing any further investigation, and while such a policy of the Diocese, if established at trial, may certainly be relevant on the issue of whether the Diocese was negligent, this Court concludes that such a policy did not violate any statute or rule of the Massachusetts courts such as would warrant the imposition of sanctions.

Next, plaintiff faults Bishop Harrington’s admitted policy of never notifying law enforcement authorities, even in the event that he believed the accusations, because, as he testified at deposition, under applicable law he was not legally required to do so and it might have appeared that he was accepting “an iffy situation as being absolutely without doubt guilty.” He further testified that it was his policy to remove accused priests from active ministry only “when they admitted their misbehavior, or when their case became public.”1 Although such a policy of the Diocese also might well be considered to be evidence of negligence (as constituting a failure to take reasonable steps to prevent a foreseeable risk of future injury to the same or other children), it has not been shown to have violated any statute or rule of the courts of the Commonwealth so as to justify sanctions in this particular case.

The next incident relied upon by plaintiff pertains to evidence that defendant O’Donoghue was notified by the Diocese that two complaints of sexual misconduct regarding a child had been made to him in the 1950s, even though no written complaints or documents referencing such allegations against O’Donoghue have been produced by the Diocese, in spite of plaintiffs document requests for same. Plaintiff also points out that O’Donoghue was transferred twelve times within the Diocese, which is an extremely unusual number of transfers, from which plaintiff infers that numerous other complaints of misconduct were made against O’Donoghue, regarding which there should be documentation in addition to the single letter dated November 8, 1955 (in which he was notified that Bishop Wright was relieving him of his sixth assignment and sending him to another parish). Plaintiff complains, moreover, that although the Diocese did produce this document, it did so without a handwritten note which appeared on the original of the document (later produced by O’Donoghue over Bishop Wright’s signature) which stated “this is a vote of confidence. Don’t let me down.” O’Donoghue further testified at deposition that the pastor of St. Peter’s parish told him that Bishop Flanagan had telephoned the pastor to say that Bishop Flanagan had received a complaint that O’Donoghue had engaged in inappropriate sexual contact with a child, as to which the Diocese has produced no documentation.

Defendant’s counsel represented to the Court at the hearing, however, that a document search had been conducted by the Diocese, and no documents relating to any of these alleged incidents were found. She also pointed out that it would not be unusual for a file copy of a letter to not contain a handwritten annotation, such as was found on the original document in O’Donoghue’s possession. While the absence of any documentation of allegations of misconduct by a still-active priest, if the allegations occurred, may be puzzling, the Court cannot find, on the paper record before it, that any culpable withholding of evidence has been proven. The Court does order, however, that a further, thorough document search be undertaken by the Diocese.

Plaintiff further contends that Bishop Harrington and the Diocese have indicated, by way of deposition and discovery responses, that no reports of sexual misconduct were received concerning O’Donoghue, other than one anonymous phone call in July 1994 received by Bishop Rueger, in which the caller described three incidents of molestation by O’Donoghue while he was at St. Peters in 1960-63.

In this regard, plaintiff complains, the Diocese answered plaintiffs interrogatoiy #14, which inquired in regard to any information of any inappropriate sexual contact by O’Donoghue, as follows:

In July 1994, Bishop George E. Roeger received a telephone call from an individual. He had called to add his complaint to the one about which he had read with reference to Father O’Donoghue. He [the [650]*650caller] knew Father O’Donoghue when he was between the ages of twelve and eighteen as a member of St. Peter’s parish in Worcester. He alleged he had been molested three times by Father O’Donoghue. Bishop Roeger informed Bishop Harrington that he discussed therapy with the person. The person never followed up on this call.

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Cite This Page — Counsel Stack

Bluebook (online)
8 Mass. L. Rptr. 648, Counsel Stack Legal Research, https://law.counselstack.com/opinion/gagne-v-odonoghue-masssuperct-1998.