Frazier v. Superior Court

486 P.2d 694, 5 Cal. 3d 287, 95 Cal. Rptr. 798, 1971 Cal. LEXIS 251
CourtCalifornia Supreme Court
DecidedJuly 7, 1971
DocketS.F. 22812
StatusPublished
Cited by63 cases

This text of 486 P.2d 694 (Frazier v. Superior Court) is published on Counsel Stack Legal Research, covering California Supreme Court primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Frazier v. Superior Court, 486 P.2d 694, 5 Cal. 3d 287, 95 Cal. Rptr. 798, 1971 Cal. LEXIS 251 (Cal. 1971).

Opinions

Opinion

MOSK, J.

Defendant John Linley Frazier, under indictment in Santa Cruz County on five counts of murder (Pen. Code, § 187), moved for a change of venue on the ground that a fair and impartial trial cannot be had in that county. (Pen. Code, § 1033.) The motion was denied, and he seeks a writ of mandate to compel respondent court to grant the relief sought.1 The remedy is appropriate. (Maine v. Superior Court (1968) 68 Cal.2d 375, 378-381 [66 Cal.Rptr. 724, 438 P.2d 372].)

On October 19, 1970, Dr. Victor Ohta, a prominent Santa Cruz eye surgeon, his wife, their two sons aged 11 and 12 years, and Dr. Ohta’s secretary were found murdered at the Ohtas’ hilltop mansion outside Soquel. Dr. Ohta had been shot once in the chest and twice in the back, while each of the other four victims had been killed by a single bullet in the back of the head. All five had been bound with scarves and thrown into the family swimming pool. Several fires had been set in the Ohtas’ house, apparently in an effort to bum it down.

The residents of the Santa Cruz area understandably experienced a twofold reaction of grief and fear after this mass killing. Dr. Ohta had lived and practiced in Santa Cruz for a decade, and was a founder of one of the local hospitals. Testimonials to the deep sense of loss caused by his murder and that of his wife and sons filled the newspapers, and several reward funds were set up for the apprehension and conviction of those responsible. Well over a thousand people attended the Ohta funeral a few days later, described as “certainly one of the largest in county history,” and 300 more attended the funeral of Dr. Ohta’s secretary. At the same time, fears were expressed in the press that the killers might strike again, and both gun sales and requests for guard dogs increased substantially. Reflecting these moods [290]*290of the citizenry, the county board of supervisors conditionally created its own reward fund and declared that “the entire community of Santa Cruz County is shocked by the appalling execution-type killings recently occurring in this area.”

Public suspicion quickly began to focus on the “hippie” element in the community. According to the newspapers there was a widespread- distrust and dislike of hippies among older residents, who objected to their appearance and life style and to the “communes” that had been set up in the rural areas. Indeed, at the meeting of the county board of supervisors mentioned above a number of citizens called for laws specifically aimed at hippies, and the board chairman stated, “I know some people will scream about their rights getting stepped on but we are going to have to start looking at the transient element, and those people who come here with no visible way of making a living.” He also characterized the murders as of “the same magnitude as the Sharon Tate slayings,” referring to the multiple crimes for which Charles Manson and his hippie “family” were then on trial in Los Angeles. Another supervisor echoed the chairman’s views, and urged the board to seek “laws against itinerants.”

The community’s belief that hippies were responsible in this case was reinforced by the bizarre nature of these “execution-type, killings” and the apparent lack of any rational motive.2 Thus a local newspaper editorialized on October 21 that “The most terrifying thing about this crime and others of recent record is its cold impersonality. It is at least partly understandable, though not justifiable, when a human life is taken in the course of a personal quarrel or an armed robbery. It is simply frightening to realize that human lives are taken, right here in our own small county, apparently for no reason by utter strangers whose motives were neither personal anger nor monetary gain.

“We come to the thought that to the mental imbalance already afflicting a certain part of the population are added two dangerous new factors— the cult of drug abuse and a disregard for others’ rights including the right tó five.

“No evidence yet points to the criminals’ identity, let alone their attitudes or use of drugs. But it certainly is clear that this was the work of people gone utterly mad, and that none of us is safe from them or others like them.”

Later that same day, however, evidence of the kind mentioned in the editorial was made public. When they arrived on the murder scene on [291]*291October 19 law enforcement authorities had discovered a strange note left on the windshield of Dr. Ohta’s car. It declared that “World War 3” has begun, and warned that “From this day forward” anyone who “misuses the natural environment” will “suffer the penalty of death by the people of the free universe,” and that “materialism must die or mankind will.” The note was signed, “Knight of Wands, Knight of Cups, Night [szc] of Pentacle and Knight of Swords.” The latter are characters from the tarot deck, an ancient form of playing cards used in fortune-telling. Interest in tarot cards has been revived in recent years by hippies and others similarly inclined to occultism and psychic experiences.

The sheriff withheld the contents of the note for two days while his investigation proceeded, but on October 21 he finally released it in the hope its dissemination would bring public assistance in solving the case.3 The release of the note had the desired effect, but it also further divided the community. As one newspaper graphically put it, “Naked fear stalks the normally placid countryside of Santa Cruz County. The Soquel massacre, steeped in mysticism and stamped with a clear warning that other similar deaths might follow, has chilled the marrow of the established community. Hippie-types, for their part, fear indiscriminate vigilante retaliation against innocent members of their culture.” Demands for such retaliation led the Mayor of Santa Cruz to issue an appeal asking the public to remain calm.

Meanwhile, acquaintances of defendant Frazier read the murder note and went to the police. Information provided by them and by defendant’s estranged wife furnished grounds for obtaining an arrest warrant on October 22. As reported in the newspapers, the affidavit for the warrant recited inter alia that defendant had been living in a shack not far from the Ohtas’ home for several months; that he stayed at his wife’s house on the night of October 17, and when he went out the next morning he carried a loaded pistol, binoculars, and a backpack but left his wallet and driver’s license, saying “I won’t be needing these any more”; that he also left behind a book on tarot cards; and that when an acquaintance and defendant were walking in the Soquel hills six weeks earlier they came to the Ohtas’ home, and defendant said he had been inside it and people who lived as the Ohtas did [292]*292were “materialistic” and “should be snuffed.” Another edition of the paper reported that “witnesses have stated that Frazier used to spy on the Ohta home from a clump of redwoods on the hillside above their home and that he had told them he was going to do away with the family.”

At dawn on October 23 defendant was arrested in his shack. Newspaper photographs of the event showed him to have long hair and a beard. Although he had lived in Santa Cruz for a number of years, in the months preceding the murders he had radically changed.

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Bluebook (online)
486 P.2d 694, 5 Cal. 3d 287, 95 Cal. Rptr. 798, 1971 Cal. LEXIS 251, Counsel Stack Legal Research, https://law.counselstack.com/opinion/frazier-v-superior-court-cal-1971.