Evitt v. Evitt

128 S.E. 661, 160 Ga. 497, 1925 Ga. LEXIS 193
CourtSupreme Court of Georgia
DecidedJune 19, 1925
DocketNo. 4849
StatusPublished
Cited by5 cases

This text of 128 S.E. 661 (Evitt v. Evitt) is published on Counsel Stack Legal Research, covering Supreme Court of Georgia primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Evitt v. Evitt, 128 S.E. 661, 160 Ga. 497, 1925 Ga. LEXIS 193 (Ga. 1925).

Opinions

Beck, P. J.

Mrs. Harriet Evitt brought her suit against A. L. Evitt for temporary and permanent alimony. The petitioner and defendant had been married since the year 1886, and lived together as husband and wife until recently. They had eight children; all had attained their majority except one. It is alleged in the petition that the husband and wife are now living in a bona fide state of separation. The petitioner left the defendant, and alleges as grounds for leaving him acts of cruel treatment upon his part and existing adulterous relations between him and another woman. In his answer the husband denied the alleged cruel treatment and the acts of adultery. Hpon the trial of the case the jury returned a verdict in favor of the petitioner,, allowing her $60 per month alimony. The defendant made a motion for a new trial, which was overruled, and he excepted.

Exception is taken to the following charge of the court: “The defendant comes into court and files his plea in the case, his answer, in which he denies substantially the allegations of the plaintiff. He denies that his association with the other woman referred to was of any incriminating character, or otherwise than merely friendly intercourse and association; he says that there was nothing improper whatever in their relations, and avers that he has at all times supported his wife to the best of his ability, and that her separation from him at this time is not through any fault whatsoever on his part. Wherefore he prays that no alimony whatever be granted to the plaintiff.” It is not denied that this charge correctly states the contentions of the defendant as far as it goes; it is excepted to upon the ground that it “is erroneous because it left out the contention by the defendant that his property was encumbered for as much as it was worth, and that he was unable to pay alimony.” This is not a meritorious criticism upon the portion of the charge excepted to. An exception to a charge which is correct and proper in itself, on the ground that it does not charge some other principle of law or some other pertinent matter to be considered, can not be regarded as showing ground for reversal of the judgment refusing a new trial. If the charge as given was a correct statement of the contentions of the [500]*500party referred to, the fact that the court did not in immediate connection therewith state some other contention affords no ground for the grant of a new trial. So far as this ground of the motion shows, the court might have stated elsewhere in the charge the contention of the defendant which it is alleged is here omitted, and that would have been sufficient."

This part of the court’s charge is excepted to: ' “Now, we first consider the status of married parties. Marriage is an holy relation. It is not only a civil contract, but is a social relation, ordered of God, sanctified by the covenant of Isaac and Eebecca, esteemed and revered by all upright men.” The grounds of exception are: “(a) because it stressed too much the relation; (b) because it dealt with the marriage as a contract, not only as a civil but as a divine contract; (c) because it instructed the jury that marriage was not only a civil contract but a holy contract; and (d) because said charge impressed upon the minds of the jury that the marriage contract' was something more than a civil contract, to wit, a divine and religious contract, and -impressed upon the jury that it was entered into by an order of God, and would tend to impress upon the jury that the contract entered into with so much solemnity could not be disregarded by the parties, since it was more than a civil contract.” We will not enter here upon the discussion of the nature of the marriage contract or the marriage relation. The views of many eminent jurists and text-writers on the nature of the contract of marriage and various “definitions of marriage” are collected in the opinion of Judge Lumpkin, in the case of Askew v. Dupree, 30 Ga. 173. The definition of marriage found in Bishop on Marriage and Divorce is there quoted approvingly, and is in the following language: “The word marriage is used to signify either the act of entering into the marital condition, or the condition itself. In the latter and more frequent legal 'sense, it is a civil status, existing in one man and one woman, legally united for life for those civil and social purposes which are based in the distinction of sex. Its source is the law of nature, whence it has flowed into the municipal laws of every civilized country, and into the general law of nations. And since it can exist only in pairs, and since no persons are compelled, but all who are capable are permitted to assume it, marriage may be said to proceed from a civil contract between [501]*501one man and one woman of the needful physical and civil capacity. Though marriage in law writings is generally denominated a contract, yet it is said to be more than a contract, and to differ from all other contracts.” And Judge Story’s view of marriage, as it appears in his Conflict of Laws, is also there quoted, and seems to be quoted approvingly; and that is in the following language: “Marriage is not treated as a mere contract between the parties, subject, as to its continuance, dissolution, and effects, to their mere pleasure and intentions. But it is treated as a civil institution, the most interesting and important in its nature of any in society.”

From the definitions and views collected in the opinion in the Aslcew ease, supra, it would seem to be the consensus of opinion of the writers and jurists there referred to that while marriage may be denominated a contract, yet it is more than a contract; and even considered as a contract, we know that it differs from other contracts in many and material respects. It creates a status, it imposes duties upon both parties to the contract or both parties affected by the status; it imposes duties and rights having their origin in the laws of nature. And from that standpoint, since a Divine Being is the author and creator, not only of everything and every person in the universe, but of the law affecting and to some extent controlling everything and every person in the universe, marriage, which is founded in the law of nature and in obedience to its dictates,, is of a divine origin. And this is emphasized by the teachings of Holy Writ. But we will be carried far afield if we attempt to point out how far our laws recognize those teachings or to what extent the marriage status is affected by them. But our legislators, we know, have not ignored those teachings in framing laws that relate to marriage and divorce and the status of the parties to the marriage contract. As an example, we have a statute expressly declaring that the husband is the head of the family and the wife is subject to him; that her legal civil existence is merged in the husband’s, except so far as the law recognizes her separately. But in a proceeding like the present, to enforce the rights of a wife to alimony, the wife must come into a court of law upon a petition to that court, and the allegations of her petition must show a right to maintain the suit and to recover alimony under the statutes of the State of Georgia, under the Civil Code; otherwise her petition will be fruitless. In that view of the case, possibly [502]

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Bluebook (online)
128 S.E. 661, 160 Ga. 497, 1925 Ga. LEXIS 193, Counsel Stack Legal Research, https://law.counselstack.com/opinion/evitt-v-evitt-ga-1925.