Derby v. Wiskus

CourtDistrict Court, E.D. Missouri
DecidedJanuary 21, 2021
Docket4:19-cv-02271
StatusUnknown

This text of Derby v. Wiskus (Derby v. Wiskus) is published on Counsel Stack Legal Research, covering District Court, E.D. Missouri primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Derby v. Wiskus, (E.D. Mo. 2021).

Opinion

EASTERN DISTRICT OF MISSOURI EASTERN DIVISION

ADAM DERBY, ) ) Plaintiff, ) ) vs. ) Case No. 4:19-CV-2271 SRC ) RICHARD WISKUS, et al., ) ) Defendants. )

MEMORANDUM AND ORDER

This matter is before the Court on Defendants’ Motion to Dismiss. Doc. 20. Defendants argue that Plaintiff’s Second Amended Complaint is subject to dismissal under Federal Rule of Civil Procedure 12(b)(6) for failure to state a claim upon which relief may be granted and because Defendants are entitled to certain immunities. Alternatively, Defendants move for an Order requiring Plaintiff to make a more definite statement of the matters in his Second Amended Complaint. Self-represented Plaintiff has responded to the motion and Defendants have filed a reply, so the matter is now fully briefed for the Court’s review. For the reasons stated below, the motion will be denied in part and granted in part. Plaintiff’s official-capacity claims brought under 42 U.S.C. § 1983 and claims for monetary relief will be dismissed. However, Plaintiff’s claims brought under the Religious Land Use and Incarcerated Persons Act (RLUIPA) survive dismissal. As such, the Court will issue a Case Management Order by separate order. Background Plaintiff is in the custody of the Missouri Department of Mental Health pursuant to the Missouri Sexually Violent Predator Act, Mo. Rev. Stat. § 632.480 et seq., and is being detained at the Sexual Offender Rehabilitation and Treatment Services Center (“SORTS”). Plaintiff freedom of religion and his Fourteenth Amendment right to equal protection; and violations of

the Religious Land Use and Incarcerated Persons Act (RLUIPA), 42 U.S.C. § 2000cc et seq. Plaintiff describes himself as a “sincere practitioner of the Wiccan religion” and his initial Complaint alleged that he was being denied thirty-three (33) necessary items or accommodations for the practice of his religion. Doc. 1 at 3. On November 21, 2019, the Court reviewed Plaintiff’s Complaint under 28 U.S.C. § 1915(e)(2) and found that he had alleged sufficient factual allegations to survive initial review but that he needed to clarify the named defendants. See Doc. 3 at 8. As such, the Court directed Plaintiff to file an amended complaint. Plaintiff filed a Motion to Amend Complaint with an attached Amended Complaint on December 20, 2019. Doc. No. 5. The Amended Complaint clarified the missing information concerning the named defendants, as requested in the Court’s prior Order. Like the initial

Complaint, the Amended Complaint is brought under 42 U.S.C. § 1983 for violations of Plaintiff’s First and Fourteenth Amendment rights, and for violations of the RLUIPA. Doc. 8. Plaintiff names eight defendants in their official capacity only: (1) Jeanie Semor; (2) Richard Wiskus; (3) Chuck Lotz; (4) Hannah Newmier; (5) Denice Hacker; (6) Dr. Kimberly Bye; (7) Brenda Swift; and (8) John Doe. Id. at 2-6. All Defendants were employed by the Missouri Department of Health at SORTS, during the relevant time period at issue. Id. Defendants Semor, Wiskus, Lotz, Newmier, and John Doe are described as voting members of the SORTS spiritual committee, also called the Green Belt Committee. Plaintiff states that SORTS will not provide a written description of the precise

responsibilities of the spiritual committee but he defines it as the committee “responsible for the development, maintaining of and the implementing of the restrictive and discriminating policies that are being challenged.” Id. at 6. John Doe is described as an unnamed member of the Director of Treatment Services at SORTS, and Swift is the SORTS grievance coordinator. Id. at

2-7. In the Amended Complaint, Plaintiff alleges the denial of thirty-two necessary items or accommodations for the practice of his religion. These items/accommodations include: (1) wands; (2) wooden athames;1 (3) “idols/status”;2 (4) robes; (5) chalices; (6) books; (7) religious ceremonies on the day of holidays; (8) nighttime accommodations for full moon and sabbat (holy days) ceremonies; (9) non-sexual nude images; (10) open flame fires; (11) three hours of time on sabbats; (12) wine for consumption on sabbats; (13) dream catchers; (14) rugs; (15) bracelets with charms; (16) rings with religious symbols and stones; (17) tattoos; (18) smudging personal religious items;3 (19) access to news programs and shows that “allow practicing WICCANS to be informed about politics and social issues”; (20) tea light candles for personal inside use; (21)

food on the Sabbath; (22) alter cloths; (23) alters; (24) foreign languages; (25) religious oils; (26) face painting; (27) pentacle plates;4 (28) pipes; (29) musical instruments; (30) Ouija boards or spirit boards; (31) time outside daily; and (32) a room for personal religious practice.5 Doc. 8 at 8-10. For relief, Plaintiff seeks an order from the Court requiring Defendants “to come into

1 Plaintiff describes a ‘wooden athame’ as “a non-sharpened religious knife made of wood.” Id. at 3. However, an “athame” is defined as “a usually black-handled, double-edged dagger that is used in some neo-pagan and Wiccan rituals.” Merriam-Webster Online Dictionary (Nov. 12, 2019, 2:34 PM), https://www.merriam- webster.com/dictionary/athame.

2 Plaintiff labelled this item as “Idols/Status” which the Court interprets as meaning “idols” and “statues.” Doc. 1 at 3.

3 Plaintiff explains this item as “[b]urning sage to purify a religious item for use.” Id. at 4.

4 Plaintiff explains this item as a non-plastic, “small plate that has a pentagram on it.” Id. at 5.

5 This is the same list as included in Plaintiff’s initial Complaint except that Plaintiff removed requested item 33 which was “Food donations to the Wiccan Religious Feast.” See Doc. 1 at 6. Plaintiff explains in his Motion to Amend Complaint that this item was removed because “defendants have now changed that policy and allows donations from any religious group.” Doc. 5 at 2. legal cost and actual cost and any other damages and/or relief the court deems fit.” Id.

On April 24, 2020, the Court granted Plaintiff’s Motion to Amend and directed the Clerk of Court to issue process on the Amended Complaint. In response, on June 23, 2020, Defendants filed a Motion to Dismiss the Amended Complaint. Docs. 11, 12. However, on August 21, 2020, Plaintiff filed a Second Amended Complaint, mooting the then-pending Motion to Dismiss filed by Defendants. Doc. 18. The only difference between the Amended and Second Amended Complaints is that the Second Amended Complaint clarifies that the relevant time period at issue is “Feb 10 2017 to present day.” Doc. 18 at 2 ¶ 8. Otherwise, the Complaints are identical. Motion to Dismiss I. Arguments of the Parties Now before the Court is Defendants’ second Motion to Dismiss, filed September 2, 2020.

Defendants6 argue that Plaintiff’s Second Amended Complaint (hereinafter “Complaint”) is subject to dismissal under Federal Rule of Civil Procedure 12(b)(6) for failure to state a claim upon which relief may be granted and because defendants are entitled to certain immunities. Doc. 21 at 1. Alternatively, Defendants move for an Order requiring Plaintiff to make a more definite statement of the matters in the Complaint, pursuant to

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Bluebook (online)
Derby v. Wiskus, Counsel Stack Legal Research, https://law.counselstack.com/opinion/derby-v-wiskus-moed-2021.