REIBMAN, J.,
The Reverend Afaf Darcy, an ordained minister of the United Church of Christ, and the Salem United Church of Christ, where the Rev. Darcy is pastor, sought to enjoin the Penn Northeast Conference of the United Church of Christ and its conference minister, the Rev. Donald Overlock, from conducting a disciplinary review hearing against the Rev. Darcy. Finding the court lacks jurisdiction as to part and the plaintiffs have failed to state a claim upon which relief can be granted as to the remainder, the court dismissed the complaint.1
[87]*87The Rev. Darcy was ordained in July 1985, and for the past four years has been the minister for the Salem Chinch. She was notified by defendants that a disciplinary review hearing would be held on charges related to her ministry. Plaintiffs requested the court enjoin such proceedings until defendants afforded them due process, including adequate notice, opportunity to be heard, representation of her counsel, and equal protection of the law.
The First Amendment to the U.S. Constitution requires church and state be, and remain, separate. It has been well-established by a long line of cases that ecclesiastical decisions are not proper matters for a secular court. Serbian Eastern Orthodox Diocese v. Milivojevich, 426 U.S. 696, 710 (1976); Presbyterian Church v. Hull Memorial Presbyterian Church, 393 U.S. 440, 449 (1969); Kedroff v. St. Nicholas Cathedral of Russian Orthodox Church, 344 U.S. 94, 116 (1952); Gonzalez v. Roman Catholic Archbishop, 280 U.S. 1 (1929); Watson v. Jones, 80 U.S. (13 Wall.) 666 (1871).
The rights of a church, whether on a local or broader level, to choose its minister without judicial intervention or oversight is central to the well-being of that body.
“[P]erpetuation of a church’s existence may depend upon those whom it selects to preach its values, teach [88]*88its message, and interpret its doctrines both to its own membership and the world at large.” Rayburn v. General Conference of Seventh-Day Adventists, 772 F.2d 1164, 1167 (4th Cir. 1985), cert. denied, 478 U.S. 1020 (1986). And: “The relationship between an organized church and its ministers is its lifeblood. The minister is the chief instrument by which the church seeks to fulfill its purpose. Matters touching this relationship must necessarily be recognized as of prime ecclesiastical concern.” McClure v. Salvation Army, 460 F.2d 553, 560 (5th Cir. 1972).
Given the centred role of a minister in the fife of the church — its “voice” or “lifeblood,” Minker v. Baltimore Annual Conference of United Methodist Church, 904 F.2d 1354, 1356, 1357 (D.C. Cir. 1990) — the selection of who it shall be is of prime ecclesiastical concern. A civil court has no right to probe the mind of the church in the selection of personages so central to its very existence and purpose. United Methodist Church v. White, 571 A.2d 790, 794 (D.C. 1990); Rayburn v. General Conference of Seventh Day Adventists, supra.
Plaintiffs appear not to question defendants’ right to determine the Rev. Darcy’s “ministerial fitness.” Plaintiffs’ brief at pp. 25 and 44. Rather, they allege the proposed procedure to do so violates the Rev. Darcy’s constitutional rights to due process and equal protection and contractual rights of due process.
Plaintiffs’ constitutional claims — due process and equal protection — are difficult to understand.2 The constitu[89]*89tional guarantees of due process and equal protection are directed against abuses or deprivations by the state or officials acting on behalf of it, not private persons. Plaintiffs have not alleged defendants are somehow invested with the authority of the state. Indeed, it is difficult to imagine these defendants having the cloak of such state authority. Defendants are a religious body and an individual acting on behalf of one. They have a First Amendment right to be free of state involvement which is inconsistent with the requirement that “state action” be established as a precondition for determining liability for depriving one of due process or equal protection of the law. See, e.g., Collins v. City of Harker Heights, Texas, 112 S.Ct. 1061, 1069 n. 10, 117 L.Ed.2d 261 (1992); Tulsa Collection Services v. Pope, 485 U.S. 478, 108 S.Ct. 1340, 99 L.Ed.2d 565, 575 (1988); Imperiale v. Hahnemann University, 116 F. Supp. 189, 194-195 (E.D. Pa. 1991).
As to plaintiffs’ other claims, it is true that churches are not above the law. They may be held liable for certain temporal claims. Watson v. Jones, supra, 80 U.S. at 670. For example, their employment decisions may be subject to Title VII of the Civil Rights Act, Title 42 U.S.C. §2000(e), or the Age Discrimination in Employment Act, Title 29 U.S.C. §621 et seq. (ADEA), where the position does not involve the church’s spiritual functions or ministers whose job it is to implement them.3 [90]*90Compare Minker, supra, (maintenance of minister’s age discrimination suit would violate free exercise clause), with EEOC v. Southwestern Baptist Theological Seminary, 651 F.2d 277 (5th Cir. 1981), cert. denied, 456 U.S. 905, 102 S.Ct. 1749, 72 L.Ed.2d 161 (1982) (action involving seminary’s administrative and support staff not violative of free exercise clause); EEOC v. Mississippi College, 626 F.2d 477 (5th Cir. 1980), cert. denied, 453 U.S. 912, 101 S.Ct. 3143, 69 L.Ed.2d 994 (1981) (action involving secular teacher in religious educational institution not violative of free exercise clause); Whitney v. Greater New York Corp. of Seventh-Day Adventists, 401 F.Supp. 1363 (S.D.N.Y. 1975) (action involving typist-receptionist not violative of free exercise clause).
And where a church burdens its activities voluntarily through contracts, such contracts are fully enforceable in civil court. Minker, supra, 894 F.2d at 1359; Watson v. Jones, supra. 80 U.S. at 714. See also Presbytery of Beaver-Butler of the United Presbyterian Church v. Middlesex Presbyterian Church, 507 Pa. 255, 489 A.2d 1317 (1985), and First Church of the Brethren of Lewistown v. Snider, 367 Pa. 78, 79 A.2d 422 (1951).
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REIBMAN, J.,
The Reverend Afaf Darcy, an ordained minister of the United Church of Christ, and the Salem United Church of Christ, where the Rev. Darcy is pastor, sought to enjoin the Penn Northeast Conference of the United Church of Christ and its conference minister, the Rev. Donald Overlock, from conducting a disciplinary review hearing against the Rev. Darcy. Finding the court lacks jurisdiction as to part and the plaintiffs have failed to state a claim upon which relief can be granted as to the remainder, the court dismissed the complaint.1
[87]*87The Rev. Darcy was ordained in July 1985, and for the past four years has been the minister for the Salem Chinch. She was notified by defendants that a disciplinary review hearing would be held on charges related to her ministry. Plaintiffs requested the court enjoin such proceedings until defendants afforded them due process, including adequate notice, opportunity to be heard, representation of her counsel, and equal protection of the law.
The First Amendment to the U.S. Constitution requires church and state be, and remain, separate. It has been well-established by a long line of cases that ecclesiastical decisions are not proper matters for a secular court. Serbian Eastern Orthodox Diocese v. Milivojevich, 426 U.S. 696, 710 (1976); Presbyterian Church v. Hull Memorial Presbyterian Church, 393 U.S. 440, 449 (1969); Kedroff v. St. Nicholas Cathedral of Russian Orthodox Church, 344 U.S. 94, 116 (1952); Gonzalez v. Roman Catholic Archbishop, 280 U.S. 1 (1929); Watson v. Jones, 80 U.S. (13 Wall.) 666 (1871).
The rights of a church, whether on a local or broader level, to choose its minister without judicial intervention or oversight is central to the well-being of that body.
“[P]erpetuation of a church’s existence may depend upon those whom it selects to preach its values, teach [88]*88its message, and interpret its doctrines both to its own membership and the world at large.” Rayburn v. General Conference of Seventh-Day Adventists, 772 F.2d 1164, 1167 (4th Cir. 1985), cert. denied, 478 U.S. 1020 (1986). And: “The relationship between an organized church and its ministers is its lifeblood. The minister is the chief instrument by which the church seeks to fulfill its purpose. Matters touching this relationship must necessarily be recognized as of prime ecclesiastical concern.” McClure v. Salvation Army, 460 F.2d 553, 560 (5th Cir. 1972).
Given the centred role of a minister in the fife of the church — its “voice” or “lifeblood,” Minker v. Baltimore Annual Conference of United Methodist Church, 904 F.2d 1354, 1356, 1357 (D.C. Cir. 1990) — the selection of who it shall be is of prime ecclesiastical concern. A civil court has no right to probe the mind of the church in the selection of personages so central to its very existence and purpose. United Methodist Church v. White, 571 A.2d 790, 794 (D.C. 1990); Rayburn v. General Conference of Seventh Day Adventists, supra.
Plaintiffs appear not to question defendants’ right to determine the Rev. Darcy’s “ministerial fitness.” Plaintiffs’ brief at pp. 25 and 44. Rather, they allege the proposed procedure to do so violates the Rev. Darcy’s constitutional rights to due process and equal protection and contractual rights of due process.
Plaintiffs’ constitutional claims — due process and equal protection — are difficult to understand.2 The constitu[89]*89tional guarantees of due process and equal protection are directed against abuses or deprivations by the state or officials acting on behalf of it, not private persons. Plaintiffs have not alleged defendants are somehow invested with the authority of the state. Indeed, it is difficult to imagine these defendants having the cloak of such state authority. Defendants are a religious body and an individual acting on behalf of one. They have a First Amendment right to be free of state involvement which is inconsistent with the requirement that “state action” be established as a precondition for determining liability for depriving one of due process or equal protection of the law. See, e.g., Collins v. City of Harker Heights, Texas, 112 S.Ct. 1061, 1069 n. 10, 117 L.Ed.2d 261 (1992); Tulsa Collection Services v. Pope, 485 U.S. 478, 108 S.Ct. 1340, 99 L.Ed.2d 565, 575 (1988); Imperiale v. Hahnemann University, 116 F. Supp. 189, 194-195 (E.D. Pa. 1991).
As to plaintiffs’ other claims, it is true that churches are not above the law. They may be held liable for certain temporal claims. Watson v. Jones, supra, 80 U.S. at 670. For example, their employment decisions may be subject to Title VII of the Civil Rights Act, Title 42 U.S.C. §2000(e), or the Age Discrimination in Employment Act, Title 29 U.S.C. §621 et seq. (ADEA), where the position does not involve the church’s spiritual functions or ministers whose job it is to implement them.3 [90]*90Compare Minker, supra, (maintenance of minister’s age discrimination suit would violate free exercise clause), with EEOC v. Southwestern Baptist Theological Seminary, 651 F.2d 277 (5th Cir. 1981), cert. denied, 456 U.S. 905, 102 S.Ct. 1749, 72 L.Ed.2d 161 (1982) (action involving seminary’s administrative and support staff not violative of free exercise clause); EEOC v. Mississippi College, 626 F.2d 477 (5th Cir. 1980), cert. denied, 453 U.S. 912, 101 S.Ct. 3143, 69 L.Ed.2d 994 (1981) (action involving secular teacher in religious educational institution not violative of free exercise clause); Whitney v. Greater New York Corp. of Seventh-Day Adventists, 401 F.Supp. 1363 (S.D.N.Y. 1975) (action involving typist-receptionist not violative of free exercise clause).
And where a church burdens its activities voluntarily through contracts, such contracts are fully enforceable in civil court. Minker, supra, 894 F.2d at 1359; Watson v. Jones, supra. 80 U.S. at 714. See also Presbytery of Beaver-Butler of the United Presbyterian Church v. Middlesex Presbyterian Church, 507 Pa. 255, 489 A.2d 1317 (1985), and First Church of the Brethren of Lewistown v. Snider, 367 Pa. 78, 79 A.2d 422 (1951). Civil courts may resolve issues involving property ownership by applying neutral principles of law which are not predicated upon any religious doctrine. In those instances, courts of the Commonwealth are to apply the same principles of law as would be applied to non-religious associations. Presbytery of Beaver-Butler, supra, 507 Pa. at 266, 489 A.2d at 1323.4
[91]*91Here, plaintiffs contend the United Church of Christ’s Manual on Ministry sets forth the church’s policies and procedures regarding one’s fitness for its ministry, the conduct of its ministers and disciplinary proceedings regarding its ministers. However, plaintiffs do not allege the manual is a contract containing unequivocal provisions to which defendants intended to be bound and which obligate the defendants to the specific nature of “due process” demanded by the plaintiffs. See Scott v. Extracorporeal Inc., 376 Pa. Super. 90, 545 A.2d 334 (1988); Mudd v. Hoffman Homes for Youth Inc., 374 Pa. Super. 522, 543 A.2d 1092 (1988). Indeed, plaintiffs’ brief states the
“Manual on Ministry suggests collegiality, reconciliation, guidance and a non-conffontational approach to any problem or difficulty that may exist.” Plaintiffs’ brief at page 5. And:
“The manual further outlines a procedure for a disciplinary hearing ‘to be used or adapted for use by an Association Committee on the Ministry...’” Plaintiffs’ brief at page 37. (emphasis added) And: “In fact, considering the manual’s suggestion that the Committee may avail itself of legal counsel...” Plaintiffs’ brief at page 38. (emphasis added)
The manual is a common sense, inspirational statement by the United Church of Christ setting forth its policy in general terms. It does not specify the type of due process to which it refers. Plaintiffs are entitled to no relief on the basis of the manual.