Congregation Rabbinical College of Tartikov, Inc. v. Village of Pomona

138 F. Supp. 3d 352, 2015 U.S. Dist. LEXIS 132714, 2015 WL 5729783
CourtDistrict Court, S.D. New York
DecidedSeptember 29, 2015
DocketCase No. 07-CV-6304 (KMK)
StatusPublished
Cited by48 cases

This text of 138 F. Supp. 3d 352 (Congregation Rabbinical College of Tartikov, Inc. v. Village of Pomona) is published on Counsel Stack Legal Research, covering District Court, S.D. New York primary law. Counsel Stack provides free access to over 12 million legal documents including statutes, case law, regulations, and constitutions.

Bluebook
Congregation Rabbinical College of Tartikov, Inc. v. Village of Pomona, 138 F. Supp. 3d 352, 2015 U.S. Dist. LEXIS 132714, 2015 WL 5729783 (S.D.N.Y. 2015).

Opinion

OPINION & ORDER

KENNETH M. KARAS, District Judge:

Plaintiffs bring challenges to certain zoning and environmental ordinances enacted by Defendant Village of Pomona (the “Village”), alleging they are unlawful under the First and Fourteenth Amendments of the United States Constitution, the Religious Land Use and Institutionalized Persons Aet of 2000 (“RLUIPA”), 42 [370]*370U.S.C. § 2000cc et seq„ the Fair Housing Act (“FHA”), 42 U.S.C. § 3601 et seq„ New York Civil Rights Law § 40-c(l) and (2), §§ 3, 8, 9 and 11 of the New York State Constitution, and New York common law. Specifically, Plaintiffs challenge the enactment and enforcement of portions of the Village of Pomona, New York Code (“Village Code”) §§ 130-4 (defining educational institutions and dormitories) (“Accreditation Law”), 130-10(F)(12) (limiting the size of dormitories) (together with the definition of “dormitory” in § 130-4, the “Dormitory Law”), and 126 (establishing wetlands protections) (“Wetlands Law”) (together, the “Challenged Laws”).1 Plaintiffs move for Summary Judgment on several of their claims and Defendants’ affirmative defenses, and for sanctions due to the spoliation of evidence. Defendants cross-move for Summary Judgment on all of Plaintiffs’ claims, and for certain evidence to be stricken from the record. For the reasons discussed below, the Court grants summary judgment to Defendants on Plaintiffs’ Free Speech and New York Common law claims, grants summary judgment to Plaintiffs on Defendants’ affirmative defenses, denies summary judgment to all Parties as to all other claims, grants Plaintiffs’ Motion for Sanctions as discussed below, and grants Defendants’ Motion to Strike in part.

I. Background

The Court assumes familiarity with the basic allegations of Plaintiffs’ Second Amended Complaint, (Second Am. Compl. (“SAC”) (Dkt. No. 27)), as discussed in the Court’s January 7, 2013 Opinion and Order, (Dkt. No. 53.) See Congregation Rabbinical Coll. of Tartikov, Inc. v. Vill. of Pomona, 915 F.Supp.2d 574, 607 (S.D.N.Y. 2013) (“2013 Opinion and Order”). In short, Plaintiffs bring this Action alleging that the Challenged Laws prohibit the owning, holding, building, and operation of a rabbinical college within the Village (the “Village”). (SAC ¶ 1.) While Plaintiffs specifically claim that the Challenged Laws prohibit Plaintiff Congregation Rabbinical College of Tartikov (the “Congregation”) from building its planned rabbinical college on a 100-acre tract (the “Subject Property”) located in the Village and owned by the Congregation, the Court dismissed Plaintiffs’ as-applied challenges, as well as their New York' Civil Rights Law § 40-c claim, in its 2013 Opinion and Order. Congregation Tartikov, 915 F.Supp.2d at 607. It is for this reason that Plaintiffs ■ now proceed based solely on facial challenges to the Challenged Laws. The Court briefly reviews the salient factual background below.

A Factual Background2

1. The Parties

Plaintiffs are a corporation and individuals affiliated with the Orthodox Jewish community, including various sects of the Hasidic community, all of whom allege an interest in the construction of a rabbinical college on the Subject Property., (Pis.’ Rule 56.1 Statement of Material Facts in Supp. of Pis.’ Mot. for Summ. J. (“Pis.’ 56.1”) ¶¶ 1, 88, 90, 92, 94-95, 97, 525 (Dkt. No. 139).) The Congregation, officially “the Rabbinical College of Tartikov, Inc.,” the owner of the Subject Property, is a reli[371]*371gious corporation that was formed on August 1, 2004. (Id. ¶¶ 1, 69-70, 101; Defs.’ Response Pursuant to Local Rule 56.1(b) to Pis.’ Statement of Material Facts (“Defs.’ Counter 56.1”) ¶121 (Dkt. No. 175) (citing Aff. of Amanda E. Gordon (“Gordon Aff.”) Ex. 18 (Certificate of Incorporation) (Dkt. No. 150); see also Defs.’ Local Rule 56.1(a) Statement in Supp. of their Mot. for Summ. J. (“Defs.’ 56.1”) ¶ 5 (Dkt. No. 142).) At the time of incorporation, the Congregation’s trustees included Chaim Babad (“C. Babad”), who indirectly financed the Congregation at least in part, Abraham Halberstam, Naftali Ba-bad, Samuel Chimmel, Michael Tauber (“Tauber”), and Asher Mandel. (Defs.’ 56.1 ¶¶ 6, 10); Pis.’ Opp’n to Defs.’ Local Rule 56.1 Statement of Facts (“Pis.’ Counter 56.1”) ¶ 6 (Dkt. No. 176) (citing Gordon Aff. Ex. 18).) Plaintiffs Rabbi Mordechai Babad (“M. Babad”), Rabbi Wolf Brief (‘W. Brief’), Rabbi Hermen Kahana (“H. Kahana”), Rabbi Meir Margulis (“M. Mar-gulis”), Rabbi AMva Pollack (“A. Pollack”), Rabbi Meilech Menczer (“M. Menczer”), Rabbi Jacob Hershkowitz (“J. Hershkow-itz”), Rabbi Chaim Rosenberg (“C. Rosen-benberg”), and Rabbi David A. Menczer (“D. Menczer”) (collectively, the “Individual Plaintiffs”) are rabbis who seek to live, teach, and/or study at the Congregation’s proposed rabbinical college. (Defs.’ 56.1 ¶ 14; see also Pis.’ 56.1 ¶¶ 88, 90, 92, 94-95, 97.) Defendants consist of the Village, its Board of Trustees, its current Mayor Brett Yagel (“Mayor Yagel”), its former mayor and Trustee Nicholas Sanderson (“Former Mayor Sanderson”), and other members of its Board of Trustees-Ian Banks (“Banks”),- Alma Sanders Roman (“Roman”), and Rita Louie (“Louie”)—each sued in his or her official capacity. (Defs.’ 56.1 ¶¶ 1, 3-4.)

2. Rabbinical Colleges

According to Orthodox Jewish belief, Orthodox Jews are not permitted to resolve conflicts in the secular court system, but rather must have their conflicts.adjudicated in rabbinical courts, before rabbinical judges applying Jewish law. (Pis.’ 56.1 ¶¶49, 52.) For this reason, Orthodox Jews require rabbinical courts sufficiently proximate to their homes. (See id. ¶ 51.) However, there are very few rabbinical judges, and very few rabbinical courts, in the United States today, and those courts are overburdened. (See id. ¶¶ 50-51, 59-61.) ■

In response to.th|s growing need, the Congregation’s proposed rabbinical college would enroll students, at no charge, who have completed a “high school level program in the Talmud” and who are deemed qualified by M. Babad, some of whom have already received offers of admission. (Id. ¶¶ 550, 552-53, 555, 558; Defs.’ Counter 56.1 ¶ 555 (citing Decl. of Paul Savad in Supp. of Pis.’ Mot. for Summ. J. (“Savad Decl.”) Ex. 29 (M. Babad Tr.) 133 (Dkt. No. 155)); (Defs.’ 56.1 ¶ 51). The rabbinical college would therefore have no entrance examination, written examination, or written criteria for admission. (Pis.’ 56.1 ¶ 551; Defs.’ 56.1 W37, 39-40.) For 13 to 15 years, between 6:00 a.m. and 10:30 p.m. on Sunday through Thursday and in study sessions on Friday and Saturday, the students would study the four books, or “divisions,” of the Shulchan Aruch, a compellation of Jewish laws of the Orthodox -Hasidic tradition. (See Pis.’ 56.1 ¶¶ 36-37, 65-66, 68, 528, 531, 537.) Of central importance here, Plaintiffs “believe that Jewish men are religiously obligated to marry at a young age and have large families,” (id. ¶ 38), that “Judaism ... directs [them] to dwell among a community that is directed to the Torah,” (id. ¶ 44), arid that “Jewish males [must] ... learn the Torah day and night,” (id. ¶ 46). Accordingly, . Plaintiffs believe that students of the proposed rabbinical college must [372]

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138 F. Supp. 3d 352, 2015 U.S. Dist. LEXIS 132714, 2015 WL 5729783, Counsel Stack Legal Research, https://law.counselstack.com/opinion/congregation-rabbinical-college-of-tartikov-inc-v-village-of-pomona-nysd-2015.